- 追加された行はこの色です。
- 削除された行はこの色です。
building_description_texts_long_description_GEM_Buddhist_1_Description \n\n浮世の苦しみから逃れることのできる場所である祭壇は、信心深い者達に仏陀の教えを深く理解する機会を与えてくれます。祭壇は国中の幸福感を高め、僧を育成するために必要な建物です。 \n\n日本の多くの仏教の祭壇は古い神社の隣に建てられました。この点は、世界各地で見られる宗教的侵略とは異なり、日本仏教では在来宗教やその宗教施設を破壊し、その上に新たに聖堂を建てることはしませんでした。 新しい宗教は古い宗教に取って代わるのが世の常で、時にそれは破壊を伴うものですが、仏教では”神”の存在を認め、それどころか、守護者としてその聖霊たちを受け入れ、信者の忠実な模範者としました。その結果、神仏習合は明治維新まで、何百年もの間続きました。 True
building_description_texts_long_description_GEM_Buddhist_2_Description \n\n仏教寺院は、僧兵を徴兵するのに必要です。寺院自体は、俗世から離れ黙想するためのもので、世界とは何か、人間とは何かを深く考えるのに最適の場所です。寺院とその門徒の静寂さが寺院の壁を越えて広範囲に影響を与えます。 \n\nまさかの危機のときには誰もが神と向き合うものです。6世紀に蘇我氏の母を持つ聖徳太子は反仏教勢力を日本から追放するために戦っていましたが、窮地に立たされていました。彼は、毘沙門天を呼び出し、助けを請いました。そして、聖徳太子の願いは毘沙門天によって叶えられたのです。元々北部地方（北倶廬洲：ほっくるしゅう）の守護神だった毘沙門は、病と悪鬼から人々を守る信仰の守護神としても崇められるようになりました。また、毘沙門天は軍神であり、幸福と幸運の七人の神、七福神の一人にもなっています。毘沙門天は通常、片手に槍を、もう片方の手には仏塔を持った青い顔をした戦士として描かれます。この姿は、毘沙門天の戦士と僧侶という二面性と、さらに信仰の守護者であることを表現しているのです。 True
building_description_texts_long_description_GEM_Buddhist_3_Description \n\n僧院を建設するということは、仏教への献身を具体的な形で表すということであり、そのため国内全ての人々の幸福度を高めます。ご存知の通り、僧院は日常生活の苦悩から解脱するために黙想をするための場所です。僧侶達は仏陀の教えをより深く理解するため、心が乱れないように瞑想の鍛錬を自由に行っています。 \n\n8世紀には、僧院は朝廷からの強い干渉をうけました。朝廷は、律令で僧侶の生活をあらゆる面から統制しようとしたのです。宗教指導者たちは、精神的な鍛練のための黙想が疎かになり、自分たちが官僚として行動していることに気がつきました。このような干渉から逃れるために、僧侶たちは僧院から国中に出て、人々に仏陀の教えを伝えました。朝廷の干渉のない新しい僧院が建設されるのにそう時間はかかりませんでした。しかしながら、それらの僧院も有力一族の援助を得て、その見返りにその氏族は宗教的な正当性を与えられるという関係で成り立っていました。 True
building_description_texts_long_description_GEM_Buddhist_4_Description \n\n名刹は信仰の対象として、また、巡礼の地としての役割を持っています。そこにいる僧侶は、高名な信仰の人であり、勤行に全てを捧げています。このような寺院の中心部には聖人の遺骨を納めた舎利殿が設けられていることが多く、参拝者はこれを目当てに参拝します。より便利なように、それは寺の後見人である貴族にとってという意味でもありますが、教えを広めることに熱心で、博識で熱狂的な僧侶を鍛練するための鍛練の場や講堂が建てられることもありました。 \n\n初期の仏教寺院の建築様式は、中国や韓国の様式を真似たものであり、特に日本特有の様式ではありませんでした。時がたつに従い、日本の気候風土に合うように、また地震に耐えられるように変化していき、日本独特の様式を持つようになったのです。また、仏教と神道の建物とでは、思うほど大きな違いはありません。その地の”神”を刺激しないように、寺院の境内に神道の社があることも珍しくありません。同様に、大きな神社では境内に寺院があります。仏教と神道の厳格な区別をつけるようになったのは1868年の明治維新後のことなのです。 True
building_description_texts_long_description_GEM_Buff_1_Description \n\nどんな軍隊でも新兵を召集したときには、どこかに集めて少なくとも最低限の訓練だけでも行う必要があります。野営地は天幕が一列に張られ、半恒久的な軍郷といった雰囲気で、その目的はただ一つ、規律のない臆病な非戦闘員を一応は兵士といえるような状態にまですることです。目的を一つに絞ることでより早くそしてより安価に部隊を募ることができ、そして、彼等を必要な部隊に負傷者の補充兵として送り込みます。 \n\n野営地が見える場所にいれば、指揮官は常に兵員を維持できようになります。ちょっとでも機会があれば、民間人が酒と女と博打でこの若い男たちから金をむしりとろうとするでしょう。酒、女、博打、これら全ては軍隊内のさまざまな問題を引き起こすことになります。特に兵士たちが訓練のかわりにこれらの快楽におぼれるようになってしまったら、事は深刻です。野営地は組織化されていなければなりません。そうしなければ、病が蔓延し、軍隊生活になぜ規律が必要なのかの理由を思い知ることになります。数百の仲間のために糞溜めの穴を掘った者は、戦闘を快適な代替物として感じるようになるでしょう！ True
building_description_texts_long_description_GEM_Buff_2a_Description \n\n武具工房は、ある一定の品質を満たした武器や防具の供給を一手に引き受けています。それだけでは、ただの武器商店ですが、職人が修理や作成をするための作業場も併せ持ちます。なので、武具工房がある国で徴兵された部隊はどの部隊も防御力が向上します。 \n\n古くはほとんど全ての軍隊は生き残るために武器や装備は略奪することで手に入れていました。時には、組織的に行われてもいました。しかし、このような方法は、戦を行ううえで多くの弱点があることが分かってきました。貴族の統制下で鎧を一元化するで、軍隊に統率性をもたらすことになります。中世ヨーロッパの一つの軍隊内に多種多様の色、服、紋章があったが、日本の軍隊では均一に統一されていました。これは、戦闘において実際的な利点をもたらします。自分と同じ鎧を着ていなければ、その者は敵であることは一目瞭然、確実に見分けることができるのです！ True
building_description_texts_long_description_GEM_Buff_2b_Description \n\n狩猟は素早く動く標的に対して正確かつ迅速に矢を放つよい訓練になります。射損ねると飢えるか、獲物に自分が食べられることになってしまうのです！したがって、狩猟小屋がある国では徴用した射撃部隊の射撃制度が向上します。\n\n弓術は食物にも戦争にも常に関わっています。矢は鹿も人も同じように射抜きます。狩猟で研ぎ澄まされた射撃能力と追跡能力は戦闘ででも適用できます。一の矢を外してしまったら、二の矢を放つ機会は決してないのです。 \n\n長形柳葉、柳葉（やないば）、龍舌（りょうぜつ）などは、その詩的な名前とは裏腹に、殺傷能力が非常に高い鋭い形をした矢尻で、標的を大量出血により死に至らしめます。これらの矢尻で射られたら出血によってすぐに死んでしまうでしょう。一方、犬追物（いぬおうもの）のときには、刃先の鈍い、鏑の形をした鏑矢を用いました。この矢尻は射ると吹鳴音を発しながら飛んでいきます。これは、恐らく、一矢で死んでしまわないように何回も射らなければならないようにして、競技性を高めるためだったのでしょう。 True
building_description_texts_long_description_GEM_Buff_2c_Description \n\n教練場は、この国で訓練を受けた全ての部隊の攻撃力を高めます。軍隊というものは、一人一人がどれだけ勇敢であったとしても、個人の総和以上のものなのです。その集団の効果を十分に発揮させるには、訓練、優れた統率、戦略と指揮官に対する信頼が必要です。武器をどのように使うのが最善なのかを正確に理解しておくことも含まれます。部隊は、烏合の衆ではなく一つとなって正しく武器を使って戦うとき、その強さが遺憾なく発揮されるのです。\n\nどの兵士も自分が持っている武器を理解し信頼できていなければなりません。これが反復訓練が訓練のうちの重要な部分を占めている理由でもあります。兵士たちはこうすることによって、意識的な思考は必要とせず、今何をしているかについても完全に把握できるようになるのです。彼はまた、指揮官から与えられた武器の潜在的可能性を完全に把握できるようになります。このような訓練は戦闘時に成果となってあらわれます。集団で戦うよう訓練された兵士は、自身のちっぽけな栄光のために戦う個人の集まり以上のものを発揮するのです。 True
building_description_texts_long_description_GEM_Bushi_1_Description \n\n武士稽古場では初歩的な剣武装部隊と弓武装部隊の徴兵ができます。\n\n後に武士道と呼ばれるようになる戦士の道は、武士のあるべき姿、武士が目指すべき姿を全ての中心に据えています。武士は剣と弓の達人であることが求められますが、それには鍛練に励むことへの道徳的な意味合いがあり、それが人生を導く倫理観の中核をなしていたのです。単に騎士道の規則や卓越した技量で武器を操るといったような武芸という以上に、武士道は名誉と共に生き、そして死んでいくための心得だったのです。この”死”の部分をもつことが他の多くの武道と異なる点です。死はその行動自体は武士としての失態を意味しません。失態とみなされるのは、唯一、武士としてなすべきところでなすべきことをなさなかった場合なのです。 True
building_description_texts_long_description_GEM_Bushi_2_Description \n\n武士教練場は徒武者の訓練を可能にします。そして、その他の武士の熟練度を向上させます。\n\n武士道を理解し、意識的な思考なしに一刀、一矢が打てるようになるまで心身を鍛えるのには、長い年月がかかります。武士がその能力を最大限に発揮して戦うためには、特に恐れ、希望、怒りなどの感情を消し去り、心を無にしなければなりません。刀や矢とともに費やした何千という時間が、その行動を完全に行うのに必要なこと以外は全てを忘れさせます。乱れのないその極致に達したときには、勝利しか意識になく、どんな敵でも破ることができます。それには訓練が必要ですが、家臣が最良の状態でいることを望む主君にとっては高価な費用もかかることでもあります。 True
building_description_texts_long_description_GEM_Bushi_3_Description \n\n武士道場は騎馬武者の訓練を可能にします。そして、刀従者や弓従者、徒武者の訓練期間を短くします。\n\nユーラシア大陸のほぼ全域で騎馬隊は精鋭部隊だとみなされました。騎兵隊員であるということは、すなわち支配階級、高い社会的階級であることを表すことが多いのです。彼等は文字通り高い位置から農民を見下ろしていました。これは驚くことではありません。軍馬を持つものは、馬を買い所有するだけの費用がかけられることを意味し、他のことは別にしても、必然的にその社会で重要な立場だということになったのです。\n\n初期の武士は、ほとんどが騎馬武者でした。武士は、子供のとき、歩き始めるとほぼ同時に鞍の上に乗せられました。そして、訓練は馬上からの攻撃が重点的に行われ、馬上射手として戦ったのです。ですが、その戦い方は、再度敵に攻撃し返す前に安全な場所に迅速に移動するために馬を使うというものでした。例えば、初期の武士の鎧はこのような戦い方を想定したもので、どちらかといえば、刀より矢を効果的に防ぐように作られていました。 True
building_description_texts_long_description_GEM_Bushi_4_Description \n\nこの伝説的道場では、精鋭騎馬武者を訓練することができます。そして、新たに徴兵されるその他の部隊の経験値が大幅に上がります。最高の訓練を行います。\n\n武士の合戦の仕方は、少なくとも戦いの始めは、一騎打ちでした。兵士は、敵陣に向かっていき、大声で名乗りを上げ、自分の武功に見合う相手を見つけて一対一で戦ったのです。軍と軍のぶつかり合いというより勇者同士の決闘が大規模に連続して起こるといった様相です。討ち取った敵の首に札をつけて、それを基に合戦の後に兵一人一人の勝利への貢献度を決めました。ところで、戦闘の混乱の中味方の先頭をきるというのは非常に危険なことです。しかしながら、個々の英雄的行為への認識は強力なもので、武者道が様々な形でそれを具現化しているのです。戦場にいるどの戦士も真の英雄を、それが例え敵であったとしても、感嘆の眼差しで見ていたことでしょう。 True
building_description_texts_long_description_GEM_Castle_1_Description \n\n町は建物を一つ建築することができます。新しい建物は、例えば、交易や徴兵できる部隊の選択を拡張するなどして、その国の価値を高めます。\n\nこの頃の日本社会の町についての考え方には、二面的なところがありました。どこか外面的な部分で文明的な暮らしが好まれたのですが、労働者階級の者も町に住んでいました。町人とは、農業生産に携わらない商人や職人たちのことです。農民階級に対してはその苦しい労働に対してある種の尊敬の念のようなものがあった一方で、町人はそれより少し下に見られていた。生活費を稼いではいたが、それは確かに田畑でのような勤労による儲けではなかったのです。しかし、賢明な領主は国にとって町は非常に重要なものであることを理解していた。町が成長し、できることなら、文化や学問が栄えれば、大きな栄華をもたらすことになるのです。特定の技能をもった職人や金細工職人が暮らしていくのに十分な顧客を見つけるには、適切な規模の町が必要なのです。 True
building_description_texts_long_description_GEM_Castle_2_Description \n\n本拠地は、農民達にこの地の領主は誰なのか、忠誠と敬意を誰に対して持つべきなのかを思い出させる存在です。地元の駐屯兵のための優れた拠点となり、彼等に周囲の領域の秩序を維持させ、新しい駐屯部隊を集めてきて訓練します。敵に包囲されたときは長く持ち堪えることはできませんが、侵入者を足止めをすることはできます。\n\n日本の城や砦などは二つの相反する優先事項を満たすように築城しなければなりませんでした。一つは、明らかなことではありますが、敵を寄せ付けないように守備的に、また、地元の人々に畏怖の念を抱かせるように、十分に印象的な城構えにしなければなりませんでした。二つ目は、世界の他の国々ではほとんど気にする必要はありませんでしたが、日本では地震が来ても崩れてしまわないように建築しなければなりませんでした。日本は世界でも地質学的に活発な領域に位置していて、地震に耐えられるようにするには、根無し草でいるか、一本岩で作られたような構造にしなければならなかったのです。 True
building_description_texts_long_description_GEM_Castle_3_Description \n\nこの頑丈な建物は、たとえ長い包囲に耐えられないとしても、敵の侵攻を遅らせ、国を守ってくれるでしょう。しかしながら、敵領地に進んで攻撃を仕掛ける際には、その後方に部隊を残しておくのが賢明です。そうすることによって、敵は砦を落とすために、時間という戦時中には特に貴重なものを浪費しなければならなくなるのです。砦は、さらに、地元の農民に領主の力を示し、治安を安定させます。\n\n日本の初期の要塞は木で作られ、壁や櫓で幾重にも防御したりはせず、実用本位の造りになっていました。敵の攻撃を撃退するというよりは、敵の攻撃を遅らせることを意図したものだったのです。初期の城は河川や港、その他戦略的に重要な隘路（あいろ）に、その地の立地を最大限に活かして建てられました。山岳地帯が好まれ、近くの川から水を引き込み、堀を作りました。攻撃を受けた場合には、城壁の後ろに身を隠すのではなく、むしろ敵に向かって出撃するのが通常の戦い方でした。攻撃側が城を迂回しようとした場合には、城壁の後ろで座しているのではなく、敵が後退するか城を落としに来るかするまで、補給路への襲撃を繰り返しました。 True
building_description_texts_long_description_GEM_Castle_4_Description \n\n城は絶対的領有の象徴、その地に一族の印章を押したようなもので、その力を明らかに示したことになります。敵の侵入に対する強力な防御と国内の行政の要です。自分達の家の頭上に立ちはだかるような印象をもつこのような建物によって、人々は守られていると安心し、また、自分の分を果たさなければならないとも感じるのです。また、さらに新しい建物が建てられるようになり、更なる発達を促します。\n\n城は、できる限り落とされないように抜け目なく設計されているとはいえ、高い身分の者たちの軍事的な設備だけだったわけではありません。城は、彼等の地位と富の象徴でもあったのです。一つの城を築城し維持するだけでも、その苦労は並大抵の物ではないのです。そのため、城は信頼と力、上品さの公の指標となっていました。美しい細工と豪華な装飾が城内での生活を決して質素なものにはさせませんでした。このように飾って見せることは、その所有者をいい加減に扱ったり、無視したりすべきではないということを叩き込むのに役に立っていたのです。 True
building_description_texts_long_description_GEM_Clan_1_Description \n\n氏族の地所（Clan Estate）は税収を増加させます。そして、貴族や高い身分の者たちをもてなすことができ、白拍子もここで徴用できます。\n\n人類の歴史においてほとんどどの時代のどの場所でも、権力者たちは広大な土地を所有してきた。その過程で農民から土地を奪うこともしばしばでした。産業が起こる以前、職人が大規模な集団で作業するようになる前は、土地と富は表裏一体のものでした。どのくらい土地を所有するかが、支配階級の中での地位を決めました。十分な土地と富を所有することで一族と自分の名誉を揺ぎ無いものにできたのです。 True
building_description_texts_long_description_GEM_Clan_2_Description \n\n寝殿(Shinden)は氏族の影響力と税率を高めます。寝殿は、主に土地と金融監督に関わり、全ての公務を統括する組織です。そのほか、人々が生活を送る中での日々の問題、税の徴収、犯罪者への刑罰の確認などを行います。 True
building_description_texts_long_description_GEM_Clan_3_Description \n\n政所(Mandokoro)は、一族の影響力と税収をより良く改善してくれます。\n\n治安は、どんな階層化された独裁的社会であっても重要です。誰もがその体制下での自分の身分と罪に対してどんな罰が課せられるのかを知っておかなければなりません。低い身分の者にとって魅力的だとはいわないまでも、比較的狭い地域に多くの人々が集まって暮らしていると起こる問題の現実的な解決法です。日本においても世界の国々と同じく中世時代は同様の状態でした。”社会的流動性”、もしくはある社会的身分から他の身分へと変わるということは、考えられませんでした。人は、侍の家に生まれれば侍として生き、死んでいき、農民の家に生まれれば農民として生き、そして死んでいきました。町人も然りです。侍そして生まれたものが貧困に陥っても、生活費を稼ぐことはできませんでした。なぜなら、それは侍よりも身分の下の者がすることだったからです。また、町人としてうまれたものが莫大な財産を築いたとしても、最も貧しい小作農よりも身分は低いままでした。しかしながら、法律は、分相応に振舞い、許容範囲内で留まる者たちを保護するためのものだったのです。 True
building_description_texts_long_description_GEM_Clan_4a_Description \n\nこの宮殿は国内での藤原氏一族の影響力を著しく高めます。そして、収税も改善し、威厳と優雅さでもって近隣諸国の人々までも圧倒し、隣接する国の人々を藤原氏支持へと転向させます。その上、宮殿のある国では、目の肥えた観衆を満足させなければいけないので、経験豊かな白拍子を徴用します。\n\n歴史的にみると、藤原氏は様々な朝廷秩序や源平の戦いという騒動を乗り越えてきましたが、その影響力はかなり落ちてしまっていました。藤原氏一族内での内紛などもおこり、弱体化に拍車をかけたのです。朝廷での役職にもかろうじて就いていましたが、源氏が台頭し、鎌倉幕府を開くと、それらの役職には実質的な力はなく、どちらかというと名誉職的なものとなりました。しかし、鎌倉幕府４代、及び５代将軍は藤原氏の分家である九条家の出身の者だったので、間接的にではありますが権力を持ったこともあります。 True
building_description_texts_long_description_GEM_Clan_4b_Description \n\nこの宮殿は国内での源氏一族の影響力を著しく高めます。そして、収税も改善し、威厳と力でもって近隣諸国の人々までも圧倒し、隣接する国の人々を源氏支持へと転向させます。その上、宮殿のある国では、目の肥えた観衆を満足させなければいけないので、経験豊かな白拍子を徴用します。\n\n歴史的にみると、源氏は源平の戦いで勝利を収めましたが、それまでの戦乱で、平氏によってほぼ完全に壊滅させられていました。平氏が自分の孫を天皇に即位させ、絶対的な権力を手に入れると、その力が強大でありすぎたため、多くの者が反感を持つようになり、反平氏の急先鋒に立つ源氏と皇位継承権を奪われた以仁王（もちひとおう）の下へと駆けつけました。源平両者の戦いは激闘を極めましたが、壇ノ浦の戦いでの平氏の壊滅的な敗北によって決着がつき、源氏は天皇の名の下で鎌倉幕府という武家政権時代の幕を開いたのでした。しかし、源氏直系の将軍は1219年に暗殺されて途絶えてしまい、彼等の勝利も長くは続きませんでした。 True
building_description_texts_long_description_GEM_Clan_4c_Description \n\nこの宮殿は国内での平氏一族の影響力を著しく高めます。そして、収税も改善し、威厳でもって近隣諸国の人々までも圧倒し、隣接する国の人々を平氏支持へと転向させます。その上、宮殿のある国では、目の肥えた観衆を満足させなければいけないので、経験豊かな白拍子を徴用します。\n\n歴史的にみると、源平の戦いは平氏とって悲惨な結果に終わりました。結局、傲慢さと大きすぎる野心が他の有力貴族たちの反感を買ってしまったのです。平氏は、兵士を鼓舞するため自らが天皇にした人物を奉じていましたが、劣勢に立たされ続けました。結局、壇ノ浦の戦いで平氏のほとんどの者が溺れ死んでしまいました。敵の攻撃で船が沈んでしまったのではなく、6歳の安徳天皇と共に海に身を投げたのです。平氏の者が、天皇即位の宝物、天叢雲剣（あめのむらくものつるぎ）、八咫鏡（やたのかがみ）を海に投げ入れて、海深くに沈でいったといわれています。しかしながら、これら三種の神器と呼ばれる天皇即位の宝物は今日でも使われいるとされているので、源平の戦いで海に沈んだのは実物ではなく形代（かたしろ）だったのかもしれません。残りの平氏の者も処刑されました。 True
building_description_texts_long_description_GEM_Economy_1_Description \n\nA barter exchange allows farmers, fishermen, traders, indeed anyone, to swap goods they produce for other items they need. It improves the wealth of a province because people can specialise and become experts if they can swap their surplus for someone else’s surplus. If, for example, a farmer can barter he can spend all his time farming, rather than wasting time trying to be an indifferent weaver. \n\nBarter is probably the oldest and most universal form of trade in the world. Anyone can understand the simple idea of swapping one thing, or pile of things, for another. Anyone with a surplus of something can become “richer” by trading that surplus away for other goods: his new possessions are his for less overall effort than if he had made them himself. It is, however, quite difficult to calculate fractional values for goods, or to organise complicated swaps involving more than a couple of goods or traders. Trade in kind is a very simple “spot market”, and really rather hard to tax in a practical way. Is a tax of a bag of grain the same as taking a goat, a chicken or a bullock? And where does the taxman keep all these chickens and rice bags he has taxed? True
building_description_texts_long_description_GEM_Economy_2a_Description \n\nFood stores improve the amount of food available in a province, and the province’s growth. No more food is grown, but less of what is produced is lost in storage. \n\nIn the medieval world, including Japan, the harvest was the vitally important time of year. Only the very brave or the very thoughtless campaigned when there was a harvest to be gathered in. The amount of food gathered and then stored over winter determined exactly how many people would be alive come spring. Even then, poor storage conditions could result in the crop mouldering away in damp conditions. In a good year, everyone in a village would have enough to eat. A bad year, either because of poor weather or, worse still, rapacious bandits or the lord’s tax collectors, would mean starvation and death. The elderly and the children would be the first to die, then the weak and sick among the adults. Even the lord in his castle could feel the pinch of hunger in his belly if the crop failed. True
building_description_texts_long_description_GEM_Economy_2b_Description \n\nA market adds substantially to a province’s taxable wealth. A market has cash in circulation: there are prices, often controlled by the lord, expressed in monetary terms, not in the number of chickens that must be swapped for so many rice sacks. Once people can sell their surplus, they will always seek out goods to buy, and that can add substantially to the economic activity in a province. \n\nDespite the need for trade, the activity was considered rather improper in medieval Japan. Merchants, like many townsmen, had a lower status than hardworking peasants. Whatever the merchants were doing to earn a living, it was obviously not quite as honest or straightforward. And, despite the fact that the nobles enjoyed spending the taxes they gathered, they certainly considered trade to be utterly beneath any proper gentleman. Merchants and cash have their uses, though: it is easier to transport wealth around in the form of coin and treasure than as rice sacks! True
building_description_texts_long_description_GEM_Economy_3a_Description \n\nA goods exchange adds significantly to the province’s wealth. Merchants, traders and craftsmen can specialise, and buy or produce in bulk making their wares more profitable. \n\nIt is the ability to specialise and find a market for your works that allows great craftsmen to flourish. A single very rich patron can create his own personal market for craftsmen, of course, but a marketplace with many customers is more profitable and stable in the long run. After all, the death of a lordly patron means the money and trade he created disappears. It takes a significant disaster to wipe out a complete province full of customers! Market forces in the form of the natural aspirations of people to want better, nicer things soon bring wealth. True
building_description_texts_long_description_GEM_Economy_3b_Description \n\nA granary increases the food available in a province, and greatly improves province growth. \n\nFood storage until the next harvest is very important to the functioning of any community. If no one can think beyond where their next meal might come from, there is no incentive to do very much other than look for that next meal. Once there is a reasonable degree of certainty that people will be able to eat tomorrow, the next day, next week and beyond, they can start planning for a future, and working towards it. It becomes worthwhile to improve your land, build a new workshop, or learn a new skill: you will live long enough to see the benefits of your efforts! True
building_description_texts_long_description_GEM_Economy_4a_Description \n\nA grain warehouse adds to the amount of usable food produced in the province, adds to growth and also adds to the province’s wealth. \n\nBetter food storage means that fewer people starve, and that more survive the lean years when they inevitably come. It is also possible to create enough of a food surplus so that it can be traded, bringing wealth into the province and making people’s lives better in that way. Once a community has the spare time and capacity over and above feeding itself, creativity and hard work can bring further rewards, other than just living for a few more hungry years! True
building_description_texts_long_description_GEM_Economy_1_Description \n\n物々交換所（Barter Exchange）では、農民、漁師、商人、そのほか誰でもが、自分達が生産した品物を、他の必要な品物と交換できる場所です。お互いに余剰分を交換できれば、人々は自分の仕事に専念できるようになり、分業化していくので、国は豊かになっていきます。例えば、物々交換ができれば、農民は衣服のために不慣れな織物をして時間を無駄にしてしまうことなく、その時間を農作業に費やすことができるのです。\n\n物々交換は、恐らく、世界の取引の形態の中で最も古く、最も一般的な形でしょう。ある品物を他の品物へと交換するというのは単純で、誰もが理解できたのです。何か余剰分を持つものは、その余剰分を他の品物へと交換することで、より裕福になれたのです。その手に入れたものを自分自身で作ったとしたらより多くの努力を要したでしょう。しかしながら、値を細かく決めたり、多くの品物や商人が絡むような複雑な交換を組織化するのは非常に難しいでしょう。現物支給の取引は非常に簡素な狭い限定的な市場で、税率の計算も非常に困難です。一袋の穀物に支払う税として、一匹のヤギ、鶏もしくは子牛を連れて行けばいいのでしょうか？そして、収税吏は、これら鶏や米袋をどこに保管すればいいのでしょうか？ True
building_description_texts_long_description_GEM_Economy_2a_Description \n\n二千石穀倉（Food stores）は、国内で利用できる食料供給量を増やし、国の発展を促します。食料自体が増えたりはしませんが、保管することで無駄を減らします。\n\n日本を含む、中世の世界では収穫期は年間の中でも極めて重要な時期でした。収穫期に従軍していられるのは、よほど優れた兵士か、よほどのポン助だけでした。収穫量と冬季の備蓄量が、来春までに何人のひとが生き延びられるかを正確に規定しました。そのうえ、貯蔵状況が悪いと、作物は湿気で腐ってしまうこともあったのです。豊作の年には、村の誰もが十分に食べられたでしょうが、悪天候であったり、盗賊や収税吏によって強奪されたりして、作物が十分にない年は、飢餓と餓死に苦しむことを意味しました。まず、年寄の子供達が、次に体力のない者、病気の者が死んでいきました。不作になれば、城に暮らす領主でさえ、飢えの危機を感じたことでしょう。 True
building_description_texts_long_description_GEM_Economy_2b_Description \n\n市場（Market）は国内の課税対象となる富を大幅に増加させます。市場では、お金を使って物のやり取りをします。米と交換するときに必要な鶏の数を表すといったものではなく、通貨で表示された、時には領主が決めた値段というものが付けられています。自分の余剰分が売れれば、今度は何を買おうかと探し始めるしょう。そうして国内の経済活動がどんどんと活発になっていくのです。\n\n商売は必要ではあったが、日本の中世時代にはずるい行為のように捉えられていました。商人たちは、多くの町人と同様、勤勉な農民より低い身分でした。商人が生計を立てるためにしていることであっても、今一つ信頼されませんでした。しかも、貴族達は徴収してきた税の消費を享受していたという事実にもかかわらず、貴族達は商売という行為を完全に卑しい行為だとみなしていました。しかし、商人とお金には他にはない利用価値があったのです。硬貨とか財宝という形で富を運ぶほうが米袋にして運ぶよりも簡単に済むのですから！ True
building_description_texts_long_description_GEM_Economy_3a_Description \n\n商品取引所(Goods Exchange)は、国の富を一段と増やします。商品がより多くの利益を得るために、商人は大量の商品を売ること、職人は作ることに専念できるようになります。\n\n優れた職人たちを繁盛させられるのは、その製品を差別化し市場を見つけ出す能力なのです。もちろん、ある一人の非常に金持ちの後援者が、ある職人の個人的な市場であるということもありえますが、顧客がたくさんいる市場のほうが、より多くの利益を長期的に安定してもたらしてくれます。いずれにせよ、有力な後援者の死は、その分お金と取引がなくなることを意味しますが、顧客で溢れた国から顧客全員を完全に消し去るには、大災害を起こさなければならないでしょう！より良い物、より優れた物が欲しくなるという人間の自然な欲求が形成する市場の実勢相場がすぐに富をもたらしてくれるでしょう。 True
building_description_texts_long_description_GEM_Economy_3b_Description \n\n三千石穀倉（Granary）は国内の食糧供給量を増やし、国の発展を大きく促進させます。\n\n次の収穫期までの食糧貯蔵量は、地域社会の活動を正常に保つのに非常に重要です。明日の食糧がどうなるのかさえも分からない状況では、人々はその他の活動に集中できません。明日、その翌日、来週、さらにその先の食事に困らない程の十分な食糧があると分かればこそ、将来の計画を立てて、それに向かって努力することができるのです。努力に見合った利益を得るのに十分な年齢まで生きることができるからこそ、土地を改良したり、新しい作業所を立てたり、新しい技能を身に付けたりすることが、価値のあることになるのです！ True
building_description_texts_long_description_GEM_Economy_4a_Description \n\n四千石穀倉（Grain Warehouse）は、国内で生産される食糧供給量を増やし、国の発展を増進させ、さらに国の富を増やします。\n\nよりよく食糧が貯蔵できるということは、飢える人々を減らし、いずれは必ず起こる不作の年にでも多くの人々が生き残れることを意味します。そして、十分な余剰作物が作れれば、交易にも使え、国に富をもたらし、人々の生活はより豊かなものになります。食事をすることに加えて、余暇ができれば、創意工夫と勤労が、不作の年を2、3年生き残るための備蓄以上の更なる報酬をもたらしてくれるようになるのです！ True
building_description_texts_long_description_GEM_Economy_4b_Description \n\nA merchants’ guild adds to the amount of wealth in a province. By forming a guild, the merchants gain control of trade with other provinces, and have a cosy cartel that fills their purses at the expense of others. This wealth can then be taxed by its overlords. After all, it is fair that the merchants, with so much to protect, should end up paying a substantial amount for their safety. \n\nGuilds were often granted trade concessions in return for knowing their place in the scheme of things, and paying their taxes promptly. While merchants could become extremely rich, socially they were regarded as being lower than humble peasants: they did not labour honestly in the fields to feed people, but somehow made money in unnamed, but undoubtedly unsavoury, ways. It was, of course, completely beneath any warrior to actually work for a living, so merchants and other townsfolk remained an unfortunate necessity. True
building_description_texts_long_description_GEM_Farming_1_Description \n\nFields physically organise the work of villages, making sure that everyone has enough good land for their crops. \n\nAgriculture is one of the oldest organised human practices. However, subsistence farming means everyone has to work hard just to have enough to eat. A field system allows a little more sophistication in the way that food is produced. Land can be left fallow, to recover its fertility, on an organised basis; or different crops can be planted each year to maintain the goodness of the soil. None of this organised activity is possible without a system of fields, and the extra food grown allows people to spend their lives on activities other than farming. It is only when there is a food surplus that potters, smiths, weavers, and a host of other craftsmen can live. A food surplus also means enough for valuable bureaucrats and important tax collectors to eat. True
building_description_texts_long_description_GEM_Farming_2a_Description The division of a village’s lands into fields means that crops can be sensibly managed over the course of the year, and land sensibly used to good purpose. Life as a peasant remains hard, because in a world without machinery all labour is backbreaking and monotonous. There is, however, the satisfaction of a slightly fuller belly in most years, and a slightly more varied diet. Dry fields crops include soybeans and other crops depending on the climate. This might only seem like a small improvement in farming methods, but the steady accumulation of such changes makes a huge difference to the lives of ordinary people, the amount of food available, and to the general economic activity of an area. The more food there is, the more time there is for skilled craftsmen to ply their trades. True
building_description_texts_long_description_GEM_Farming_2b_Description \n\nHorses are vital to samurai warfare, and strong, brave animals are preferred as mounts. Samurai are horsemen, by tradition mounted archers first and foremost. The ability to ride is as important as any skill at arms. \n\nIt was only during the Sengoku Jidai period that samurai habitually fought as infantry. For much of history “samurai” was a term synonymous with “cavalry” to the Japanese. A samurai was expected to fire his bow accurately from horseback. Given that shooting needed two hands, and the samurai had to stand up in the stirrups, this required the horse and rider to be superbly trained, as the man would have to control his mount only with his knees. A good horse, then, was highly sought after and highly prized. Not only did it have to be tractable and obedient, it also had to be quite hardy to survive on campaign. It is little wonder that horses were prized possessions, just as much as good armour. True
building_description_texts_long_description_GEM_Farming_3a_Description \n\nHorse breeders improve the quality of cavalry trained in this province. Improving the horse stock leads to better mounts for all cavalry. \n\nMounted combat defined the early samurai, and good horses were naturally valued for their stamina, strength and courage: a warhorse had to be tough as its rider to survive a campaign season, and not flinch from the stress of battle. They also required nearly as much training as the men. A mounted cavalryman had to control his mount, at the gallop, using only his knees so that his hands were free to use a bow. In turn, this required the horse to have spent just as much time being taught to obey absolutely and precisely. Good horses were therefore valued for their potential offspring as well as their immediate use. True
building_description_texts_long_description_GEM_Farming_3b_Description \n\nPaddies are artificially flooded fields where rice is grown. Rice is the staple of all Japanese people, from the lowly peasant harvesting the crop to the mightiest lord enjoying his dinner in exquisite luxury. Even taxes are measured and collected in koku, or measures, of rice. Each province’s basic wealth and therefore potential tax yield is determined by its rice output. \n\nThe unit of tax, the koku, was defined as the amount of rice needed to feed one man for one year. For a lord, then, a koku taken in tax directly represented one basic soldier added to his army; higher ranks would be paid the equivalent of many koku for their services. That it was possible to collect enough surplus rice to support large armies is a tribute to the efficiency of Japanese farmers over many centuries. Starvation was always a harvest away, but it was not as regular or as severe as in, say Europe, during the same period. Relatively speaking, Japanese farmers were far more productive in their work. The constant demand of rice to be paid as taxes, however, could be a terrible burden in lean years but the disloyalty of not paying tax could kill as surely as hunger. True
building_description_texts_long_description_GEM_Farming_4a_Description \n\nGood farmers always try to get the most of the land that they are working. By using water cleverly, and making sure that it is not wasted, marginal land can be cultivated, effectively increasing the size and effectiveness of farms. The end result is that a province will produce more food and wealth. \n\nJapan is a very, very hilly country. It was also densely wooded, and that left little good flat land for food production. By cleverly diverting streams, and using terraced paddy fields, almost every patch of ground in Japan that could be used for growing food was eventually cultivated. The result was a very large, relatively well fed population by medieval standards. There were probably more people in Japan at the time of the Gempei War than in the whole of western Europe. True
building_description_texts_long_description_GEM_Farming_1_Description \n\n農場(Fields)は、村民全員に収穫するのに十分な良質の土地を持てるようにし、農作業を組織化します。 \n\n農耕は人類史上最も古い組織化的な活動です。自耕自給農業は、一人一人がそれぞれ自分が食べていく分の食糧を得るために働くというものですが、この名田制度は、食糧生産の方法をもう少し洗練されたものにします。組織的に土地を管理し、土壌を回復させるために、休耕地も作ったり、または、土壌のよい状態を維持するために、年によって違う作物を植えるようにしたりします。このような組織的な活動は、名田制なしでは行えず、余剰作物が増加することで、人々は農業以外の活動も行えるようになるのです。食糧の余剰があるからこそ、陶芸家、鍛冶屋や職工など多数の他の職人も食糧を手に入れることができるのです。そして、身分の高いお歴々やお偉い収税吏殿たちが食べていくのにも必要なのです。 True
building_description_texts_long_description_GEM_Farming_2a_Description 農村の農場を区分することで、年間の収穫を管理し、土地をより効率よく利用できるようになります。機械のない時代、農作業は骨の折れる、退屈な作業で、農民の暮らしは厳しいものであり続けました。いつも少しばかり腹を満たし、多少の種類の食糧がありました。乾地農場(Dry fields)では、その地の気候によって大豆やその他の作物が収穫できます。これは、農法の小さな改善のように見えるかもしれませんが、このような改善の積み重ねが人々の日常生活や利用できる食糧量、そして地域経済の活動を大きく変えるのです。その地の食糧が豊富であればあるほど、仕事のに励む時間も増え、職人の技術をより熟練させていくのです。 True
building_description_texts_long_description_GEM_Farming_2b_Description \n\n馬は合戦には欠かすことはできません。強く、勇敢な動物が騎乗用として好まれます。侍というのは騎兵、伝統的には先ず何よりも弓騎兵のことを指すのです。騎乗の能力は他の武具を扱う技術と同じく重要です。\n\n侍が歩兵として常時戦ったのは戦国時代だけでした。歴史のほとんどの期間、”サムライ”というのは”騎兵隊”のことを意味したのです。侍は馬上から弓を正確に射れるよう期待された。矢を射る際に手を使い、侍は鐙(あぶみ)に立ったことを考えると、ひざだけで騎馬を操らなければならず、馬も共に相当な訓練が必要でした。それゆえ、良馬が常に捜し求められ、非常にありがたがられました。扱いやすく従順なだけでは駄目で、戦闘を行きぬけるほど上部でなければなりませんでした。馬が優れた鎧と同じように財産として大切にされたのも不思議ではありません。 True
building_description_texts_long_description_GEM_Farming_3a_Description \n\n種畜牧場(Horse breeders)は、国内で徴用される騎兵を１ランク高くします。馬の品種改良により、全ての騎馬兵がよりよい馬に乗れるようにします。\n\n騎馬戦が初期の侍の戦い方でした。軍馬は騎兵と同じく従軍している間を生き残れるように屈強で、戦闘の重圧にも耐えられなければならず、持久力があり、強く、勇ましい馬が当然良馬として高く評価されました。兵士と同じく厳しく訓練しなければなりませんでした。騎馬隊の兵士は両手は弓を射るのに使うので、駆け足状態の馬をひざで操らなければなりませんでした。同様に、同じくらいの時間をかけて、馬を確実かつ正確に命令に従うように調教したのです。それゆえに、良馬は即戦力としても、種馬としても価値のあるものだったのです。 True
building_description_texts_long_description_GEM_Farming_3b_Description \n\n水田(Paddies)とは、米を育てるために人為的に水を張った土地のことです。作物を収穫している身分の低い小作農から豪華で贅沢な夕食を楽しんでいる最高権力者まで、お米は日本人全ての根幹を成すものです。税でさえ米の石高、つまり米を単位に測られ、徴収されました。各国の基本的な財政力、すなわち見込まれる税収益も米の石高で測られたのです。\n\n税の単位である石は、成人男性が1年間生きていくのに必要な米の量とされていました。したがって、領主にとっては、収税で1石得られるということは基本兵を一人雇えることを意味します。より高度な兵にはその能力に見合ったより高い石高が支払われました。大規模な軍隊を支えるのに十分な余剰米を集められたということは、幾世紀にもわたって日本の農業効率が優れていたということです。飢餓というのは常に収穫の不良から起こりますが、同時代のヨーロッパと比べて、頻度も少なく、起こったとしても厳しいものではありませんでした。相対的に言って、日本の農業はかなり生産的だったのです。しかしながら、税を払わないという背信行為は死に値する行為だったので、税として支払う米が恒常的に求められた農民にとっては、不作の年は飢餓に苦しむのと同じくらい過酷な負担だったことでしょう。 True
building_description_texts_long_description_GEM_Farming_4a_Description \n\nよい農民というのは、自分達が耕している土地をもっと収穫できるように常に改良していこうとするものです。賢く水を使って、無駄をなくし、隅々まで開墾して、農場の規模と効率を上げていきます。その結果、国はより多くの食糧が生産できるようになり、豊かになっていくのです。\n\n日本は、極めて丘の多い国です。樹木がうっそうと茂っていて、農耕に適した平地はほとんどありませんでした。河川の流れを変え、段状にした水田を使うことによって、日本のほとんどの土地が小さな区画に整備され、食物を栽培できるように開墾されました。その結果、中世時代の標準に比べて栄養状態がよく、人口もかなり多かったのです。おそらく、源平の戦いの時代の日本の人口は西ヨーロッパの総人口より多かったでしょう。 True
building_description_texts_long_description_GEM_Farming_4b_Description \n\nThe stud enables the training of mounted hero units, and greatly increases the experience of all units trained in this province. \n\nFor all their power and grace, horses are surprisingly delicate creatures and need a great deal of expensive care and attention. They also need a great deal of space if they are to be healthy and content. In medieval Japan this second requirement was something of a problem. A warlord who had an impressive stable of horses was not only demonstrating his military power, but he was also showing the world that money was no object to his ambitions. Stables and studs need good land and that, in Japan, has always been at a premium. The man who could afford to turn productive farmland into luxurious accommodation for his horses really was rich, important and going to impress his neighbours. True
building_description_texts_long_description_GEM_Gov_1_Description \n\nThe tadokoro has many important functions in a province. It allows the recruitment of naginata and bow-armed levies. It also allows the more efficient administration of an area, meaning that more units can be recruited at the same time, and acts as a base for law enforcement. \n\nBefore the Gempei War, central authority in Japan was not strong. Individual provincial governors had every reason to keep an eye on their people, watching for signs of unrest: trouble could always be used by a jealous rival to oust a ruling family. The correct relationships between different classes in society also had to be maintained, and this is where the very public presence of an inspector, or junsatsushi, could be very useful. He alone could make sure that malcontents stayed silent. True
building_description_texts_long_description_GEM_Gov_2a_Description \n\nA muster field improves the number of men who are toughened up for military service, meaning that more units can be recruited in a province: a little discipline among civilians is no bad thing. This also helps with sending replenishment troops to understrength units. \n\nA town watch traditionally keeps the lower classes in order and watches for fires. It is also an excellent training for warriors: they learn to obey orders as well as fight. At the very least, the town watch learn such military skills as obedience, how to form ranks, stand to arms, and prepare to receive an attack. All of these are useful: if men do not act as a well-ordered unit, they will die as a disorganised mob. They may well kill many of the enemy as they die, but they will act ineffectively, not as a piece of the whole army and adding to its collective strength. True
building_description_texts_long_description_GEM_Gov_2b_Description \n\nThe town watch serves to act as a central point to mobilize the people in defence of their homes, and as a potent reminder of the power of the local rulers over those same people. \n\nLocal defence was a necessity, but peasants were never really expected to stand for long against samurai or other trained warriors. Peasants also could not be used for offensive actions, or sent away from their homes. At best, they could swell the numbers in an army, or the enemy would get tired out killing them before reaching the real defenders. This sounds harsh, but it was a foolish lord who allowed his entire population of strapping peasants to be slaughtered in battle. If this happened, who would gather the harvest? True
building_description_texts_long_description_GEM_Gov_3a_Description \n\nA barracks separates soldiers from the general populace, making it easier to train them and instil discipline, if only because civilians have funny ideas about deciding things for themselves. Ordinary men can be drilled and moulded into fighting warriors away from the comforts and distractions of any kind of home life. As well as recruiting new units, replacements for existing units can also be efficiently mustered and despatched to where they are needed. \n\nEvery organised army in history does its best to keep its soldiers away from civilians, if only to keep desertion, drunkenness and debauchery at manageable levels! Even though life as a soldier is harsh, and never harsher than during training, it is often better than a life spent labouring in the fields. The work is hard, but then so is farming, and there is probably more chance that the new soldier, rather than the farmer, enjoys a hot meal at the end of his labours. There is danger, but then the same is true of working the land. A soldier, though, unlike the peasant, has a chance of making his fortune and changing his fate. True
building_description_texts_long_description_GEM_Gov_3b_Description \n\nA militia hall adds to the repression of the local people by reminding them that the military power of their overlords is all around them. It also acts as a gathering place for local defence forces, when they are needed as invaders approach. \n\nBy having locals defend their own homes when his officers decide it is necessary, a warlord can also make sure that weapons only get into the hands of men who are regarded as trustworthy or, at worst, are not actively hostile to his rule. Those who are disloyal will have to face any invaders alone, and armed only with whatever implements they can find on their farms. This alone can influence the behaviour of troublemakers, because who wishes to risk his wife and children dying because they cannot be defended? True
building_description_texts_long_description_GEM_Gov_4a_Description \n\nThis building allows firebomb throwers to be recruited in a province. An arsenal also adds greatly to the organisation and efficiency of military activities in the province. Men can be swiftly equipped and allocated to new units, or sent as replacements to understrength forces. \n\nThe arsenal also houses specialist smiths, weapon workshops and stores. The various demonic mixtures needed to make firebombs can be stored here, and men trained in their safe handling, if the word “safe” can ever be applied to such hellish devices! An arsenal is often a substantial investment for any warlord, if only for the enormous quantities of armour and weapons stored there. It does, however, significantly increase military power by allowing armies to be raised quickly and easily. True
building_description_texts_long_description_GEM_Gov_4b_Description \n\nThe kondeidokoro fulfils two functions. Firstly, it acts as a military post, a rallying point for the many local militia who can be called into service to defend their home province. Secondly, it is a clear sign to all that the local lord and his agents are watching, all the time, and it significantly increases repression in a province. It also boosts the experience of any junsatsushi trained there. \n\nThe need for people to behave themselves was always paramount in Japan: there simply wasn’t the room for troublemakers, or the opportunity to send them abroad to cause trouble for someone else. This had been the European solution: open up new lands, or invade someone. At the time of the Gempei War neither plan was an option for the Japanese, as almost every usable bit of land in Japan was already being used for something, and the nearest neighbours were China and Korea. A rigid social system was therefore a practical solution to having so many people needing to live together. True
building_description_texts_long_description_GEM_Infrastucture_1_Description \n\nTrails aid movement in a province. They are little more than the tracks to and from the fields, linked by the rough paths blazed by particularly adventurous peasants.\n\nMost peasants rarely left their home village except to visit a market once or twice a year, or to go to war. Most non-warrior folk lived and died within a few miles of their birthplace. Moving on was pointless, unless there was some kind of natural disaster. Day-to-day life at the end of a road would be exactly the same as home: largely spent in a soggy field. And after all, fear of the dangers beyond the hills and forests is not conducive to casual exploration! True
building_description_texts_long_description_GEM_Infrastucture_2_Description \n\nRoads improve the movement extent of armies and agents in a province. Everything moves faster thanks to roads actually having a surface, not being a dusty track or muddy stream depending on the weather. Improved transport links also help the replenishment rate for army casualties. All comings and goings are carefully watched, of course, by officials and paid informers, meaning that line of sight is also better along roads. \n\nWhile roads improve the ability of people to move around this was not always what the great families wanted. It was one thing to be able to move an army swiftly, but quite another to have peasants be able to move around freely. Land without workers was, and is, entirely worthless. It generates no taxable income. If the peasants could simply leave, they might just do so! Traders, being people who did not work the land, were free to use them, because they were considered to be worth less than useful, hard working peasants. True
building_description_texts_long_description_GEM_Infrastucture_3_Description \n\nPost roads improve communications, allowing armies to march quickly and more replenishment troops to reach the front lines. They also allow agents to pass freely, and aid in trade. Because roads and travellers are quite closely watched and monitored, they also improve line of sight and the chance of spotting a rival’s nefarious agents. Travellers can only use them if they have the proper written authorisations. \n\nPost stations were roughly a day’s travel apart, and were supposed to be used by official travellers, offering rest and remounts as required. Because everyone had to report to the stations, it was relatively easy for provincial authorities to keep an eye on who was using the roads, and whether or not they could justify their journeys. Innkeepers, on the other hand, soon realised that where there were weary travellers there was a profit to be made. Historically, the close monitoring roads by central government only came about under the Tokugawa Shogunate, but from the first, only very foolish provincial lords would allow anyone to tramp across their domains. True
building_description_texts_long_description_GEM_Infrastucture_4_Description \n\nThese magnificent roads and their watchtowers significantly improve the movement of armies and agents, economic growth in a province and the replenishment rate for units at the front. Guard stations monitor every traveller, so that the chances of detecting unwelcome enemy agents are greatly increased. As long as the right paperwork exists, travellers can make excellent time. A wrong or falsified internal passport, however, can mean death! \n\nThe very best medieval Japanese roads were the five great routes created by Tokugawa Ieyasu, radiating out from Edo, long after the end of the Gempei War. They were entirely military in origin: to make sure he could get armies anywhere, quickly. While this was a sensible way of controlling the country, it had the added benefit of improving internal trade. The roads were so sensibly surveyed that the same routes are still in use today. True
building_description_texts_long_description_GEM_Intellectual_1_Description \n\nA school gives a basic education to those who can learn and have enquiring minds. This helps with research into the arts, as students experiment with their new-found wisdom. \n\nAn educated class is also the sign of wealth and spare productive capacity in a province. It is only when there is spare time to look up from the daily grind of trying to feed yourself and your family that any kind of organised, formal education becomes possible. And when that tipping point is reached, the world opens up. With education a man is no longer limited only to learning from his experiences, and he can move beyond the accumulated folk wisdom of his fellows. Existing knowledge can be studied, commented upon, and used as a basis for further thought. True
building_description_texts_long_description_GEM_Intellectual_2_Description \n\nWritten records are important for both for government purposes and for intellectual pursuits. Without books, ideas are lost as men die; an idea written down has more power than any sword. A calligraphy school creates the scribes that are needed to record everything that occurs in a lord’s domain. Thinkers need to record their thoughts, and these can then be widely promulgated. \n\nFine calligraphy is one of the arts that Japan has made its own. A written language that is based on ideograms rather than an alphabet almost demands that scribes produce beautiful texts just as artistic achievements. The act of writing became an act of meditation, and the artistic sincerity and beauty of the finished product only added to the meaning of a document. The recipient of a message could easily be swayed by the perfection of the calligraphy, as much as by what the document actually said. It was respectful to the reader, not to mention honourable, for the writer to put his heart and soul into his skilled calligraphy. True
building_description_texts_long_description_GEM_Intellectual_3_Description \n\nBy gathering the very best scholars together in one place, a provincial academy becomes a power-house for new ideas and for reviewing age-old wisdom. The challenging of older ideas may not always be encouraged, but in such an atmosphere of learning, development of the arts proceeds apace. \n\nThe ideas of Confucius (551 - 478BC) were hugely influential across Asia, including Japan. Confucius valued education as a way of bettering people and society, and his ideas encouraged a meritocratic approach to education. Those who could learn should learn as far Confucian philosophy was concerned. At the same time, the growth of Japanese imperial influence required more courtiers and administrators: these men had to be educated to a high standard if they were going to be capable of doing their jobs. A strong man with a good sword arm was not enough to run a province properly. True
building_description_texts_long_description_GEM_Intellectual_4_Description \n\nA Confucian academy aims to improve its students by teaching a philosophical system that embraces political, ethical, moral, and even religious elements. The teachings of Confucius give the students a deep understanding of the world, and greatly aid the development of the arts in the process. \n\nThe Chinese philosopher Confucius (551-478 BC) is one of the most influential figures in world history. Confucian teachings are, at heart, optimistic and humane, holding that men can be taught and made better by their own efforts. There is an emphasis on honesty and righteousness, at all levels of society, and towards all others in society. Confucianism holds that a ruler should act correctly towards his subjects; in turn the social elite were expected to behave with benevolence and to set a good example for the rest of society. It is not particularly egalitarian, but then such an idea would probably have been inconceivable at the time. Confucianism did, however, have an appeal across much of Asia, including Japan; its emphasis on righteousness and honesty meshed with much of the best elements of the samurai ethos in bushido. True
building_description_texts_long_description_GEM_Koryu_1_Description \n\nThe training grounds have space enough to allow the training of naginata attendants. The naginata is a long weapon, and it is advisable to stand well away from any trainee swinging it with gusto! \n\nThe weapon itself can be used as a spear or as a cutting blade, but it requires considerable strength as well as skill. \n\nThe origins of the naginata are obscured by time. It may have developed from an agricultural implement like the English mediaeval bill developed from the farming billhook but, given its association with the samurai this seems unlikely. Samurai were gentlemen, not farmers. It is more likely that the weapon is a Japanese reinterpretation and refinement of a traditional Chinese glaive, the “yan yue dao”, which translates as the rather poetic term “reclining moon blade”. This does, however, quite clearly describe the shape of the business end of the weapon. The Japanese naginata’s blade is slightly straighter and closer to a sword in overall form. True
building_description_texts_long_description_GEM_Koryu_2_Description \n\nThe koryu school adds to the experience of any naginata units trained there. It also allows the training of naginata monks and bow monks if there is a Buddhist temple in the same province. \n\nWarrior monks or “sohei” are often depicted in Japanese art as carrying the naginata: it was a weapon of noblemen (and all monks had a certain nobility of purpose because of their calling) and one that needed skill to use. After all, any fool can swing a staff or club. The weapon seems to have come into relatively common usage for samurai and sohei during the Gempei War itself. The association with warrior monks was not always accurate, but became a convention of artistic depictions of monks in battle. Japanese artists even drew the weapon being carried by monks who had probably never even seen a naginata, let alone held one. This, however, was to emphasize the martial tradition of monks, who were far from being quiet contemplative types like their Christian contemporaries. True
building_description_texts_long_description_GEM_Koryu_3_Description \n\nThis koryu dojo allows the training of powerful naginata monk hero units if there is a Buddhist temple in the province. It also reduces the time needed to train other naginata units because of the excellence of teaching on offer. \n\nNaginatajutsu is, as the name suggests, the skill of fighting with a naginata. However, this is a modern style and roughly the equivalent of kendo, or Japanese fencing. It is a formalised sporting style rather than a set of practical combat techniques. Naginatajutsu still requires skill, of course, and a good deal of courage to face an equally-skilled opponent armed with a practice naginata. Koryu, on the other hand, probably translates best as “old school”, and it is likely the techniques taught for battle with the naginata were different from today's kata. If nothing else, koryu would be entirely concerned with the practical business of chopping an opponent into quivering chunks, rather than trying to show proper form and impress tournament judges. True
building_description_texts_long_description_GEM_Koryu_4_Description \n\nA legendary koryu dojo allows the training of onna-bushi, but this also requires a provincial headquarters in the same province. The weapon masters here also give naginata-armed units a very impressive experience bonus when they are recruited. \n\nSaito Musashibo Benkei was an almost-mythical sohei, or warrior monk, of the Gempei War period who served Minamoto no Yoshitsune with some distinction. Although his life and acts have been much embellished over the years by legend, Benkei does seem to have been an exceptionally strong man. He is also credited as a cunning fighter, and is supposed to have collected 999 swords from his defeated opponents, a number that looks suspiciously convenient when telling a good yarn! He is also credited with defending the bridge during the Battle of Koromo River, giving Minamoto no Yoshitsune enough time to commit suicide with dignity. Benkei’s death was suitably heroic: the enemy were too scared to approach the huge monk, and then realised that he wasn’t moving. He had died standing up, keeping the enemy at bay even in death. True
building_description_texts_long_description_GEM_Port_1_Description \n\nFarmland is precious and relatively scarce in Japan. Any and every other source of food has to be exploited to the full, and the seas provide a rich bounty for those brave enough to go and get it. A coastal village is also a good foundation for all sea-related activities as they are often placed on natural harbours or in sheltered inlets. They provide work and income in a province and can be expanded later. \n\nFishermen and farmers were not quite at the bottom of the social structure in medieval Japan. They were vital if everyone, even the mightiest lord, was going to eat, and had status as a result. They were, however, tied by a hereditary principle that linked social status and employment. Jobs were passed from father to son, and there was little chance of “bettering yourself”. Europe had sumptuary laws that limited what people could wear according to social position, but the Japanese discouraged rising above one’s station in life by copying any aspect of a higher social class. It was equally unthinkable for higher status individuals to get their hands dirty with manual labour, such as fishing. True
building_description_texts_long_description_GEM_Port_2a_Description \n\nBuilding a harbour, or improving on what nature has already given, provides basic warship building capabilities. The harbour can also handle more maritime trade, encouraging the local economy. \n\nSurprisingly for an island nation with such a long coastline, the Japanese never developed into a maritime power. Sea battles never really evolved beyond boarding actions, but this did give Japan an advantage when it came to piracy. Booty and loot are no use at all at the bottom of the sea. Japan developed both a pirate tradition and a pirate problem. Japanese pirates were the bane of Chinese coastal shipping for centuries, something that bothered the central and provincial governments not one jot. This provoked severe reprisals from the Chinese from time to time, but without ever solving the piracy issue. There was simply too much money to be made as a pirate. As always happens, some pirates eventually managed to become rich enough that they were seen as respectable. Gold washed away all sins in the end, and remade the pirates as “sea lords”. True
building_description_texts_long_description_GEM_Port_2b_Description \n\nA military port builds and repairs warships, a specialised task that requires specialised yards and specialist craftsmen. Warships must, of course, be built to withstand not only the power of the sea, but everything the enemy can throw at them. \n\nJapanese warships were not the same as those of most other medieval navies. Rather than attacking a an enemy ship’s structure with large weapons, Japanese ships acted as floating platforms for boarding actions. The crew were the targets of any attacks. The intention in any naval engagement was always to close with the enemy, grapple, and then fight a land battle across the lashed-together ships. This meant that a relatively large crew of soldiers was required, resulting in horrendous casualties in most naval engagements. The losing side simply could not run away from a sea battle; what few prisoners were taken would often be tossed overboard at the end of the battle, or the losers would throw themselves into the sea. This happened at the decisive Battle of Dan-no-ura in 1185, that brought the Gempei War to a close. True
building_description_texts_long_description_GEM_Port_3a_Description \n\nAlthough few nobles would ever admit it, trade is vital to a family’s success in war and politics. Trade pays for the strength and influence needed for other two activities. A busy port encourages growth in the rest of the province’s economy. \n\nDespite the wealth that merchants created, they were not well-regarded in medieval Japanese society. Warriors and nobles were, of course, at the top of the social structure. Farmers and fishermen were commoners, entitled to respect for their work, but without power or status. Merchants, however, had a much lower position because they did no useful, honest “proper” work. Their money was very welcome of course, but not the merchants themselves. The money men would eventually have the last laugh, though, when Japan opened up to the modern world. True
building_description_texts_long_description_GEM_Port_3b_Description \n\nA drydock is a basin that can be drained for shipbuilding work, and then flooded when a vessel is completed. This allows very large ships to be built safely and then gently floated out when complete. The process of draining and flooding the dock is dependent upon the tides, with lock gates being left open at particularly low tides, and then closed just as the tide turns. This minimises the work to get any remaining water out of the dock. Although slow and cumbersome to operate, a drydock lets shipwrights construct and repair the most powerful vessels invented to date. \n\nHistorically, it was not until the Sengoku Jidai that the Japanese started building large warships, and even then not for any national fleet. Most Japanese vessels resembled nothing so much as floating castles, probably because of a lack of credible long range anti-ship weaponry such as cannons. Instead, Japanese naval battles nearly always came to be large scale boarding actions, where individual valour and aggression mattered more than seamanship. Unfortunately, this also meant that casualties in naval battles tended to be severe, as ship’s crews often had little choice but to fight to the death. True
building_description_texts_long_description_GEM_Region_Specialty_Craftwork_1_Description \n\nBy investing in artisans it is possible to help the economy grow steadily or to improve the accuracy of archers. Craftsmen add to the quality of life for all the people. Everyone, from the simplest peasant to the mightiest warlord, can appreciate good workmanship when he sees and uses a well-made object. \n\nCraftsmanship of all kinds has always been admired in Japan. A calligrapher who produces the perfect brush stroke to write a scroll, and a potter who makes a perfect bowl are valued. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem effortless. Such work never is; technique has demanded dedication. \n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind this bureaucratic language is a remarkable and worthy idea: to preserve the best by honouring these highly skilled people. True
building_description_texts_long_description_GEM_Region_Specialty_Craftwork_2a_Description \n\nBy investing in artisans it is possible to help the economy grow steadily or to improve the accuracy of archers. Craftsmen add to the quality of life for all the people. Everyone, from the simplest peasant to the mightiest warlord, can appreciate good workmanship when he sees and uses a well-made object. \n\nCraftsmanship of all kinds has always been admired in Japan. A calligrapher who produces the perfect brush stroke to write a scroll, and a potter who makes a perfect bowl are valued. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem effortless. Such work never is; technique has demanded dedication. \n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind this bureaucratic language is a remarkable and worthy idea: to preserve the best by honouring these highly skilled people. True
building_description_texts_long_description_GEM_Region_Specialty_Craftwork_2b_Description \n\nBy investing in artisans it is possible to help the economy grow steadily or to improve the accuracy of archers. Craftsmen add to the quality of life for all the people. Everyone, from the simplest peasant to the mightiest warlord, can appreciate good workmanship when he sees and uses a well-made object. \n\nCraftsmanship of all kinds has always been admired in Japan. A calligrapher who produces the perfect brush stroke to write a scroll, and a potter who makes a perfect bowl are valued. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem effortless. Such work never is; technique has demanded dedication. \n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind this bureaucratic language is a remarkable and worthy idea: to preserve the best by honouring these highly skilled people. True
building_description_texts_long_description_GEM_Region_Specialty_Craftwork_3a_Description \n\nBy investing in artisans it is possible to help the economy grow steadily or to improve the accuracy of archers. Craftsmen add to the quality of life for all the people. Everyone, from the simplest peasant to the mightiest warlord, can appreciate good workmanship when he sees and uses a well-made object. \n\nCraftsmanship of all kinds has always been admired in Japan. A calligrapher who produces the perfect brush stroke to write a scroll, and a potter who makes a perfect bowl are valued. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem effortless. Such work never is; technique has demanded dedication. \n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind this bureaucratic language is a remarkable and worthy idea: to preserve the best by honouring these highly skilled people. True
building_description_texts_long_description_GEM_Region_Specialty_Craftwork_3b_Description \n\nBy investing in artisans it is possible to help the economy grow steadily or to improve the accuracy of archers. Craftsmen add to the quality of life for all the people. Everyone, from the simplest peasant to the mightiest warlord, can appreciate good workmanship when he sees and uses a well-made object. \n\nCraftsmanship of all kinds has always been admired in Japan. A calligrapher who produces the perfect brush stroke to write a scroll, and a potter who makes a perfect bowl are valued. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem effortless. Such work never is; technique has demanded dedication. \n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind this bureaucratic language is a remarkable and worthy idea: to preserve the best by honouring these highly skilled people. True
building_description_texts_long_description_GEM_Region_Specialty_Gold_Mining_1_Description \n\nThere is gold in this province and it is easily worked thanks to surface deposits. However, by investing in bigger and deeper mines, it is possible to greatly increase the wealth generated by this province. Gold is, of course, always welcome to any warlord because all wise commanders know that wars cannot be fought, let alone won, without wealth. \n\nGold mining is a dirty and dangerous business for the miners and surface workers. Their lives are likely to be short and brutal, and woe betide anyone who even thinks about stealing the wealth lying all around! True
building_description_texts_long_description_GEM_Region_Specialty_Gold_Mining_2_Description \n\nThere is gold in this province and it is easily worked thanks to surface deposits. However, by investing in bigger and deeper mines, it is possible to greatly increase the wealth generated by this province. Gold is, of course, always welcome to any warlord because all wise commanders know that wars cannot be fought, let alone won, without wealth. \n\nGold mining is a dirty and dangerous business for the miners and surface workers. Their lives are likely to be short and brutal, and woe betide anyone who even thinks about stealing the wealth lying all around! True
building_description_texts_long_description_GEM_Region_Specialty_Gold_Mining_3_Description \n\nThere is gold in this province and it is easily worked thanks to surface deposits. However, by investing in bigger and deeper mines, it is possible to greatly increase the wealth generated by this province. Gold is, of course, always welcome to any warlord because all wise commanders know that wars cannot be fought, let alone won, without wealth. \n\nGold mining is a dirty and dangerous business for the miners and surface workers. Their lives are likely to be short and brutal, and woe betide anyone who even thinks about stealing the wealth lying all around! True
building_description_texts_long_description_GEM_Region_Specialty_Holy_Site_1_Description \n\nThis province has a site of religious significance. By developing this site, more experienced monks can be trained as fanatical warriors. Alternatively, the site can be developed along less martial lines, and bring happiness to all the people of the province. \n\nA shrine is not just important because of a building, but because of the place’s spirit. People may appreciate the buildings around a shrine, but it is the fundamental sanctity of the place that makes it holy. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength. \n\nToday many shrines in Japan are revered historical monuments as well as shrines, and many have been listed as World Heritage Sites. True
building_description_texts_long_description_GEM_Region_Specialty_Holy_Site_2a_Description \n\nThis province has a site of religious significance. By developing this site, more experienced monks can be trained as fanatical warriors. Alternatively, the site can be developed along less martial lines, and bring happiness to all the people of the province. \n\nA shrine is not just important because of a building, but because of the place’s spirit. People may appreciate the buildings around a shrine, but it is the fundamental sanctity of the place that makes it holy. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength. \n\nToday many shrines in Japan are revered historical monuments as well as shrines, and many have been listed as World Heritage Sites. True
building_description_texts_long_description_GEM_Region_Specialty_Holy_Site_2b_Description \n\nThis province has a site of religious significance. By developing this site, more experienced monks can be trained as fanatical warriors. Alternatively, the site can be developed along less martial lines, and bring happiness to all the people of the province. \n\nA shrine is not just important because of a building, but because of the place’s spirit. People may appreciate the buildings around a shrine, but it is the fundamental sanctity of the place that makes it holy. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength. \n\nToday many shrines in Japan are revered historical monuments as well as shrines, and many have been listed as World Heritage Sites. True
building_description_texts_long_description_GEM_Region_Specialty_Holy_Site_3a_Description \n\nThis province has a site of religious significance. By developing this site, more experienced monks can be trained as fanatical warriors. Alternatively, the site can be developed along less martial lines, and bring happiness to all the people of the province. \n\nA shrine is not just important because of a building, but because of the place’s spirit. People may appreciate the buildings around a shrine, but it is the fundamental sanctity of the place that makes it holy. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength. \n\nToday many shrines in Japan are revered historical monuments as well as shrines, and many have been listed as World Heritage Sites. True
building_description_texts_long_description_GEM_Region_Specialty_Holy_Site_3b_Description \n\nThis province has a site of religious significance. By developing this site, more experienced monks can be trained as fanatical warriors. Alternatively, the site can be developed along less martial lines, and bring happiness to all the people of the province. \n\nA shrine is not just important because of a building, but because of the place’s spirit. People may appreciate the buildings around a shrine, but it is the fundamental sanctity of the place that makes it holy. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength. \n\nToday many shrines in Japan are revered historical monuments as well as shrines, and many have been listed as World Heritage Sites. True
building_description_texts_long_description_GEM_Region_Specialty_Intellectual_1_Description \n\nThe state academy allows the training of many scholars and imperial bureaucrats. While this is a worthy thing in itself, it is not the whole story. The masters and students also add significantly to the cultural and intellectual attainments of the whole country. Philosophy, the arts, and more practical thinking can flourish here. \n\nConfucianism sees all education as a good thing for all people, and this idea was adopted by the Japanese. Indeed, from an early point in Japanese history a samurai was expected to be a Confucian “gentleman” as well as a warrior: the idea of “pen and sword in accord” was not just a pretty, poetical metaphor. It was meant to be exactly what it said. A samurai should be able to express his thoughts with a calligraphy brush as readily as he could dismember an opponent with his sword. A clear head and a steady hand were useful in peace and war, at home and on the battlefield. The great families of the Gempei War certainly valued educated cunning as much as swordsmanship as they manoeuvred for power at court. True
building_description_texts_long_description_GEM_Region_Specialty_Iron_Mining_1_Description \n\nThis province will produce very good quality iron, a vital resource for weapons. As the mine is developed and expanded, the training cost of units will be greatly reduced, and the province’s underlying wealth is also improved. Iron is, perhaps, the most important war-making commodity needed by any great family. Without iron, there are no swords, naginatas, or dreams of glory. Gold is all very well, but wealth can always be squeezed from the peasants through taxes. The same is not true of good iron. True
building_description_texts_long_description_GEM_Region_Specialty_Iron_Mining_2_Description \n\nThis province will produce very good quality iron, a vital resource for weapons. As the mine is developed and expanded, the training cost of units will be greatly reduced, and the province’s underlying wealth is also improved. Iron is, perhaps, the most important war-making commodity needed by any great family. Without iron, there are no swords, naginatas, or dreams of glory. Gold is all very well, but wealth can always be squeezed from the peasants through taxes. The same is not true of good iron. True
building_description_texts_long_description_GEM_Region_Specialty_Iron_Mining_3_Description \n\nThis province will produce very good quality iron, a vital resource for weapons. As the mine is developed and expanded, the training cost of units will be greatly reduced, and the province’s underlying wealth is also improved. Iron is, perhaps, the most important war-making commodity needed by any great family. Without iron, there are no swords, naginatas, or dreams of glory. Gold is all very well, but wealth can always be squeezed from the peasants through taxes. The same is not true of good iron. True
building_description_texts_long_description_GEM_Region_Specialty_Naval_1_Description \n\nThis small village boosts the trade income of the province, and its people can be recruited as experienced crews for any ships. Unfortunately, where there is money there are usually bad people trying to take that money. Trade and piracy are often linked more than honest warlords would like to think, for who is to say who owned a particular cargo, and when? \n\nPiracy was a curse to all of Japan’s neighbours, and often to Japanese merchants as well. What central government there was in Japan did not feel all that inclined to do anything about piracy, if only because the pirates were often the only source of Chinese goods. The Chinese had banned trade with Japan in the hope of starving the pirates of targets; the result was to make the pirates the only importers of stolen Chinese merchandise. From time to time the Chinese descended on particular pirate havens and killed everyone they could. Often that stopped the piracy anything up to a few days. True
building_description_texts_long_description_GEM_Region_Specialty_Naval_2_Description \n\nThis small village boosts the trade income of the province, and its people can be recruited as experienced crews for any ships. Unfortunately, where there is money there are usually bad people trying to take that money. Trade and piracy are often linked more than honest warlords would like to think, for who is to say who owned a particular cargo, and when? \n\nPiracy was a curse to all of Japan’s neighbours, and often to Japanese merchants as well. What central government there was in Japan did not feel all that inclined to do anything about piracy, if only because the pirates were often the only source of Chinese goods. The Chinese had banned trade with Japan in the hope of starving the pirates of targets; the result was to make the pirates the only importers of stolen Chinese merchandise. From time to time the Chinese descended on particular pirate havens and killed everyone they could. Often that stopped the piracy anything up to a few days. True
building_description_texts_long_description_GEM_Region_Specialty_Naval_3_Description \n\nThis small village boosts the trade income of the province, and its people can be recruited as experienced crews for any ships. Unfortunately, where there is money there are usually bad people trying to take that money. Trade and piracy are often linked more than honest warlords would like to think, for who is to say who owned a particular cargo, and when? \n\nPiracy was a curse to all of Japan’s neighbours, and often to Japanese merchants as well. What central government there was in Japan did not feel all that inclined to do anything about piracy, if only because the pirates were often the only source of Chinese goods. The Chinese had banned trade with Japan in the hope of starving the pirates of targets; the result was to make the pirates the only importers of stolen Chinese merchandise. From time to time the Chinese descended on particular pirate havens and killed everyone they could. Often that stopped the piracy anything up to a few days. True
building_description_texts_long_description_GEM_Region_Specialty_Ninja_1_Description \n\nAlthough assassins and criminals are dangerous, troublesome and underhanded, great leaders must sometimes use such people for the greater good. Victors get to dictate histories to scribes and scholars, and the enemy killed in darkness is just as dead as one killed honourably in battle. Equally useful to a clever warlord are the informal business practices of such men: wealth is wealth, after all, and all wrongdoing melts away in the warm glow of gold. \n\nAlthough the killers were not strictly “ninja” at the time of the Gempei War, all sides employed assassins to remove troublesome enemies. Politics, as the Taira demonstrated to the Minamoto, was not so much about defeating your opponents as having them all killed as quickly as possible. Any and all weapons, including human ones, were therefore deployed and used. True
building_description_texts_long_description_GEM_Region_Specialty_Ninja_2_Description \n\nAlthough assassins and criminals are dangerous, troublesome and underhanded, great leaders must sometimes use such people for the greater good. Victors get to dictate histories to scribes and scholars, and the enemy killed in darkness is just as dead as one killed honourably in battle. Equally useful to a clever warlord are the informal business practices of such men: wealth is wealth, after all, and all wrongdoing melts away in the warm glow of gold. \n\nAlthough the killers were not strictly “ninja” at the time of the Gempei War, all sides employed assassins to remove troublesome enemies. Politics, as the Taira demonstrated to the Minamoto, was not so much about defeating your opponents as having them all killed as quickly as possible. Any and all weapons, including human ones, were therefore deployed and used. True
building_description_texts_long_description_GEM_Region_Specialty_Ninja_3_Description \n\nAlthough assassins and criminals are dangerous, troublesome and underhanded, great leaders must sometimes use such people for the greater good. Victors get to dictate histories to scribes and scholars, and the enemy killed in darkness is just as dead as one killed honourably in battle. Equally useful to a clever warlord are the informal business practices of such men: wealth is wealth, after all, and all wrongdoing melts away in the warm glow of gold. \n\nAlthough the killers were not strictly “ninja” at the time of the Gempei War, all sides employed assassins to remove troublesome enemies. Politics, as the Taira demonstrated to the Minamoto, was not so much about defeating your opponents as having them all killed as quickly as possible. Any and all weapons, including human ones, were therefore deployed and used. True
building_description_texts_long_description_GEM_Region_Specialty_Silk_1_Description \n\nSilk has always been a wondrous commodity, no matter where the cloth was traded. The silk weavers in this province can bring in a great deal of wealth to the lord who invests wisely in their enterprise. \n\nFrom the most ancient of times silk was a symbol of power, luxury and mystery. From Asia it travelled all the way along the fabled Silk Road - a series of caravan routes in reality - all the way to Europe. There it was treated as an almost magical material, its sheer cost meaning only the richest and most powerful could possibly wear it. Sumptuary laws governing the clothes of every social class made the punishments for wearing high-status clothes singularly unpleasant. Oddly, wearing silk was also controlled by Japanese versions of sumptuary laws: clothes made the man in every part of the world. And in every part of the world, nothing said wealth, opulence and power like silk. True
building_description_texts_long_description_GEM_Region_Specialty_Silk_2_Description \n\nSilk has always been a wondrous commodity, no matter where the cloth was traded. The silk weavers in this province can bring in a great deal of wealth to the lord who invests wisely in their enterprise. \n\nFrom the most ancient of times silk was a symbol of power, luxury and mystery. From Asia it travelled all the way along the fabled Silk Road - a series of caravan routes in reality - all the way to Europe. There it was treated as an almost magical material, its sheer cost meaning only the richest and most powerful could possibly wear it. Sumptuary laws governing the clothes of every social class made the punishments for wearing high-status clothes singularly unpleasant. Oddly, wearing silk was also controlled by Japanese versions of sumptuary laws: clothes made the man in every part of the world. And in every part of the world, nothing said wealth, opulence and power like silk. True
building_description_texts_long_description_GEM_Region_Specialty_Silk_3_Description \n\nSilk has always been a wondrous commodity, no matter where the cloth was traded. The silk weavers in this province can bring in a great deal of wealth to the lord who invests wisely in their enterprise. \n\nFrom the most ancient of times silk was a symbol of power, luxury and mystery. From Asia it travelled all the way along the fabled Silk Road - a series of caravan routes in reality - all the way to Europe. There it was treated as an almost magical material, its sheer cost meaning only the richest and most powerful could possibly wear it. Sumptuary laws governing the clothes of every social class made the punishments for wearing high-status clothes singularly unpleasant. Oddly, wearing silk was also controlled by Japanese versions of sumptuary laws: clothes made the man in every part of the world. And in every part of the world, nothing said wealth, opulence and power like silk. True
building_description_texts_long_description_GEM_Region_Specialty_Smithing_1_Description \n\nThere are specialist blacksmiths in this province. With the right investment they can specialise in weapons, improving the hand-to-hand combat strengths of units, or in armour, improving units’ defensive values. \n\nDuring the Gempei War, swordsmiths were not producing the katana, which is now regarded as typical of the samurai. Its predecessor, the tachi, was still beautifully made, as might be expected of Japanese craftsmen. Armourers were lower down the social order because their craft used leather. Almost without exception around the world, tanning was always a low-status job. Tanners had to handle carcasses, and the tanning process was unbelievably smelly and horrid. The attitude in Japan to tanners took all this into consideration! True
building_description_texts_long_description_GEM_Region_Specialty_Smithing_2a_Description \n\nThere are specialist blacksmiths in this province. With the right investment they can specialise in weapons, improving the hand-to-hand combat strengths of units, or in armour, improving units’ defensive values. \n\nDuring the Gempei War, swordsmiths were not producing the katana, which is now regarded as typical of the samurai. Its predecessor, the tachi, was still beautifully made, as might be expected of Japanese craftsmen. Armourers were lower down the social order because their craft used leather. Almost without exception around the world, tanning was always a low-status job. Tanners had to handle carcasses, and the tanning process was unbelievably smelly and horrid. The attitude in Japan to tanners took all this into consideration! True
building_description_texts_long_description_GEM_Region_Specialty_Smithing_2b_Description \n\nThere are specialist blacksmiths in this province. With the right investment they can specialise in weapons, improving the hand-to-hand combat strengths of units, or in armour, improving units’ defensive values. \n\nDuring the Gempei War, swordsmiths were not producing the katana, which is now regarded as typical of the samurai. Its predecessor, the tachi, was still beautifully made, as might be expected of Japanese craftsmen. Armourers were lower down the social order because their craft used leather. Almost without exception around the world, tanning was always a low-status job. Tanners had to handle carcasses, and the tanning process was unbelievably smelly and horrid. The attitude in Japan to tanners took all this into consideration! True
building_description_texts_long_description_GEM_Region_Specialty_Smithing_3a_Description \n\nThere are specialist blacksmiths in this province. With the right investment they can specialise in weapons, improving the hand-to-hand combat strengths of units, or in armour, improving units’ defensive values. \n\nDuring the Gempei War, swordsmiths were not producing the katana, which is now regarded as typical of the samurai. Its predecessor, the tachi, was still beautifully made, as might be expected of Japanese craftsmen. Armourers were lower down the social order because their craft used leather. Almost without exception around the world, tanning was always a low-status job. Tanners had to handle carcasses, and the tanning process was unbelievably smelly and horrid. The attitude in Japan to tanners took all this into consideration! True
building_description_texts_long_description_GEM_Region_Specialty_Smithing_3b_Description \n\nThere are specialist blacksmiths in this province. With the right investment they can specialise in weapons, improving the hand-to-hand combat strengths of units, or in armour, improving units’ defensive values. \n\nDuring the Gempei War, swordsmiths were not producing the katana, which is now regarded as typical of the samurai. Its predecessor, the tachi, was still beautifully made, as might be expected of Japanese craftsmen. Armourers were lower down the social order because their craft used leather. Almost without exception around the world, tanning was always a low-status job. Tanners had to handle carcasses, and the tanning process was unbelievably smelly and horrid. The attitude in Japan to tanners took all this into consideration! True
building_description_texts_long_description_GEM_Region_Specialty_Timber_1_Description \n\nIf the kodama are properly respected, the forests here will flourish. Lumbermen will be able to harvest enough good trees to reduce the cost of any vessels constructed and, through the lumberyard and sawmill, the future cost of ships will be greatly reduced. Extra lumber is useful as a source of wealth too. True
building_description_texts_long_description_GEM_Region_Specialty_Timber_2_Description \n\nIf the kodama are properly respected, the forests here will flourish. Lumbermen will be able to harvest enough good trees to reduce the cost of any vessels constructed and, through the lumberyard and sawmill, the future cost of ships will be greatly reduced. Extra lumber is useful as a source of wealth too. True
building_description_texts_long_description_GEM_Region_Specialty_Timber_3_Description \n\nIf the kodama are properly respected, the forests here will flourish. Lumbermen will be able to harvest enough good trees to reduce the cost of any vessels constructed and, through the lumberyard and sawmill, the future cost of ships will be greatly reduced. Extra lumber is useful as a source of wealth too. True
building_description_texts_long_description_SHO_Archery_1_Archery_Dojo_Description \n\nThe ability to shoot accurately should be prized in all archers, but it requires training and dedication to achieve. An archery range allows basic archery to be taught, and bow-armed units to be recruited. It does not, however, teach the advanced skills of archery: it is sufficient here to hit the target and do so in the proper manner. Combat will teach men how to keep firing when under threat!\n\nThe bow was not solely used for war. Recreational archery and hunting played an important part in the art. The bow itself was a beautiful and complicated piece of equipment, with an unusual asymmetric shape: the grip was well below the mid-point. This unusual design came about because horse archery was the first skill of all samurai: a bow with the grip in the middle would have been completely unmanageable on horseback and become entangled in the saddle furniture. The short lower section meant it could be swung over the horse’s neck and back quickly. The bow itself was a composite, made of bamboo, wood and leather and was often much taller than the user. The design was extremely strong, and it was not uncommon for bow strings to snap under the strain of being fired. Archers would carry at least one spare string at all times for such emergencies. True
building_description_texts_long_description_SHO_Archery_2_Foot_Archery_Description \n\nThis range allows the training and recruitment of more advanced and skilful bow-armed units. In times of warfare the single archer must use his strength in company. Knowing how to use a bow requires refinement if it is to be used as an effective weapon of war. There are the extra skills of releasing volleys and reloading at speed as part of a group to learn and, hopefully, master.\n\nAs warfare grew in scale and ferocity, it was no longer enough for individual samurai to fight singly and in search of personal glory and honour. Larger, and cheaper, forces were needed too. Although the bow had been a traditional samurai weapon, and jealously guarded as such, it became sensible to train common ashigaru to use it effectively. They would fire massive volleys at the enemy, rather than try to pick off targets. Arrow bearers would accompany them into battle to carry the huge numbers of arrows required by these tactics. It was also their job, as explained in the “Zohyo Monogatari” written in 1649, to pick up enemy arrows and make sure they were used again! Even after the introduction and use of the arquebus by ashigaru, archers remained an important component of Japanese armies because they could unleash more destruction in a given time than the same number of gunners. True
building_description_texts_long_description_SHO_Archery_3_Bow_Master_Dojo_Description \n\nAll archers trained at a master dojo have a high level of expertise thanks to their superb teachers. A true master is always willing to share his understanding with his pupils, as their skills add to his honour and reputation. When men learn from the best, they cannot help but reach levels of skill that they might have thought impossible. \n\nThe bow, or yumi, required a great deal of care if it was to work properly and reliably on the battlefield. Indeed, a yumi was considered to have part of its maker within it, and was therefore worthy of respect. Ideally, according to the masters, a bowman should treat his bow with the same kind of care as he would treat himself: it should not be left in the cold, or wet, or excessive heat. A lack of care weakened and warped the weapon, thanks mostly to its composite construction from many different materials. The different elements needed to work in harmony, not against each other. A bow was also under tremendous tension when in use; unstrung, it would actually curve the other way! It was not considered a bad thing to leave a bow relaxed in such a fashion, but it was extremely bad form to use or even touch another man’s bow without his permission. True
building_description_texts_long_description_SHO_Archery_4_Legendary_Dojo_Description \n\nA master will always train the finest students to a pitch little short of perfection. Here, kyudo, the art of the bow, has been brought to a point where the seemingly impossible is attainable. This famous school allows the training and recruitment of elite archer units, including hero units. \n\nJapanese history often shades into legend where feats of arms are concerned. The famous archer Minamoto Tametomo is credited with sinking a ship using a single arrow, and it was reputed that his bow arm was significantly longer than the other as a result of his constant practice. Unfortunately, he came to a tragic end: he was trapped and captured by the Taira clan, who cut the tendons in his arm so that he could no longer hold a bow. Unable to fight on, or ever use his beloved bow again, Tametomo committed suicide. Some think that his death may be the first recorded example of suicide by seppuku. True
building_description_texts_long_description_SHO_Buddhist_1_Temple_Description \n\nConstruction of a temple enables the training of monks. These Buddhist agents can spread the faith, or comfort and inspire believers; they can also spread revolt and despair among enemies. The temple itself is a place of solitude and contemplation, the perfect place to consider the world and a man’s place in it. \n\nEveryone turns to the gods in their hour of need. In the sixth century, when Prince Shotoku of the Soga needed help to banish anti-Buddhist elements from Japan, he called on the fearsome Bishamon to aid him in his efforts. Originally the protector of the north, Bishamon became the protector of the law who guarded people from illness and demons. He was also worshipped as a war god, and was one of the Shichi Fukujin, the seven deities of happiness and good luck. He normally appeared as a blue-faced warrior with a spear and a pagoda. These items represented his dual personality, half warrior, half monk, but always a protector of the faithful. True
building_description_texts_long_description_SHO_Buddhist_2_Monastery_Description \n\nThe construction of a monastery is a tangible commitment to Buddhism, and it increases the happiness of all Buddhists in a province, although Christians will feel some resentment. The monastery also helps to convert non-Buddhists to the faith. As might be expected, a monastery is a place of quiet contemplation, removed from the worries of daily life. The monks are free to reach a better understanding of Buddha and his teachings. \n\nIn the 8th century, Buddhist monasteries were subject to significant interference from the Japanese government. Regulations controlled all aspects of monastic life, and religious leaders found themselves acting as bureaucrats rather than contemplating their own spiritual development. Driven from the monasteries to escape such interference, the monks went out in the country and took the teachings of Buddha to the population as a whole. It was not long before new monasteries, free from government control, were founded. The introduction of Zen in the 12th century saw an upsurge in those seeking to retire from the world and become monks but, as Pure Land Buddhism was promulgated, monasteries went into decline. Pure Land Buddhism reduced the importance of meditation, making it less vital to withdraw from the world. True
building_description_texts_long_description_SHO_Buddhist_3_Temple_Complex_Description \n\nThe beautiful gardens and tranquil surroundings of a temple complex bring peace and harmony to all who dwell there. No one in the province can fail to be moved by the spirituality of the place. Each building in the complex is carefully constructed to meet the religious needs of its occupants. In turn, this helps to increase the happiness of all Buddhists in the province and allows the recruitment of new units.\n\nTemples played an important role in Japan, as many great advances happened within their walls and many great people sheltered in them, away from the dangers and troubles of daily life. Some great men chose temples as their final resting places: the remains of Oda Nobunaga, the unifier of Japan, rest at Daitokuji, in the Murasakino section of Kyoto. A little earlier, this temple had been home to Sen no Rikyu (1522-1591), the man who is credited with the development of the tea ceremony. He built tearooms and gardens within Daitokuji to continue the cultural development of the temple, and encouraged his brothers to devote themselves to mastery of the tea ceremony. It came to embody the key principles of Zen, and became popular with the mighty shoguns of Japan. A man who could perform the tea ceremony was a formidable individual indeed. True
building_description_texts_long_description_SHO_Buddhist_4_Legendary_Temple_Description \n\nThis awesome temple increases the happiness of all Buddhists in a province. It also increases the rate at which converts flock to the faith. The monks of this complex are especially blessed and worthy, and demonstrate considerable expertise. The whole is a magnificent act of faith, given solid form.\n\nMount Koya, in Kii province, is home to a monastic complex that even the most vicious of daimyo feared to desecrate. Toyotomi Hideyoshi came close to destroying the temples when the monks chose to support Tokugawa Ieyasu, his great rival, but even he feared the power of the place. When he visited, he was cautious enough to cross the third bridge leading to Kobo Daishi’s tomb during the night before his official visit. Legend has it that no man with morals that Kobo Daishi would find unacceptable could cross the bridge and live. Hideyoshi’s caution paid off, and he was not struck dead. On the following day, Toyotomi Hideyoshi repeated his crossing, now certain that he would survive in public as well. Perhaps he had reason to worry: the tomb of Akechi Mitsuhide, the usurper who rebelled against Oda Nobunaga, on Mount Koya was struck by lightning, perhaps as a warning to others to live and die in a moral and honourable way! True
building_description_texts_long_description_SHO_Buff_1_Encampment_Description \n\nAll warriors need somewhere to be gathered during recruitment, and somewhere to live whilst they are being trained. An encampment can have the air of a permanent military town, with bustle and apparent confusion all around. It does, however, make it easier and cheaper to recruit new units and organise regular drafts of replacements for existing units.\n\nEncampments had to be well organised, otherwise so many people in close proximity to each other would not stay healthy for long. The discipline of camp life had a secondary benefit - it was always wise for rulers to keep their fighting men separate from troublesome civilians. Apart from anything else, civilians have at least one awkward idea: they like to make a profit from bored soldiers through drink, women and gambling. Most soldiers are entirely happy to go along with these schemes, but discipline can suffer as a result. During the Sengoku Jidai, the number of ashigaru in all armies grew (no clan dared be left behind with a numerically small army) but recruiting commoners meant an inevitable departure from the high disciplinary standards of the samurai, with their code of bushido. True
building_description_texts_long_description_SHO_Buff_2_Armoury_Description \n\nThis store of arms and armour is an important investment by a clan. By purchasing arms and armour in large quantities, the clan’s warmasters have leverage with their suppliers. Because they are spending a lot of money they can insist on good quality items, and not just take anything and everything that is produced. An armoury, therefore, improves the armour rating of any unit recruited in the province. \n\nIt was not unusual for ashigaru to take weapons from the dead after a battle. All kinds of weaponry would end up in use by commoners, including some rather excellent blades that had once belonged to samurai families. However, during the Sengoku Jidai it became obvious that such informal arrangements were not enough when thousands of ashigaru troops had to be equipped. The various clans took pains to issue standardised arms and armour to their troops, for both protection and recognition purposes. Armour was usually painted or stained in clan colours, and prominently displayed the clan mon, or heraldic symbol, on the breastplate. Standardised equipment was only standard to the issuing clan: each clan had its own preferences over such matters as spear length, and even helmet shape! The enormously tall Date clan gold dress helmets were, perhaps, the most extreme items issued. True
building_description_texts_long_description_SHO_Buff_2_Barracks_Description \n\nA permanent barracks can give soldiers a home throughout the year, including living space, training areas and all the stores required for their equipment and movables. By keeping warriors in barracks, it is easier to instil discipline and solidarity with the group. They can be kept away from the distractions of the civilian world. A barracks, therefore, makes it much easier to organise recruiting efforts, keep the recruits in order, and either assign them to new units or send them to an army as replacements for the dead. \n\nAll armies across the world have always needed to keep their soldiers physically separate from the general population: it stops them running away before battle! Life in barracks is also totally organised around the business of turning men into warriors, something which is not easy for the raw material to endure. However, quite often, the attractions of not labouring in a field, regular meals, a bed and a roof were enough to keep peasants in the ranks. Life in the ranks might be dangerous, but it was a good deal less arduous than working on a farm and, on balance, the dangers were relative. A peasant faced death by accident and starvation; a soldier at least had a chance to make his own fate. True
building_description_texts_long_description_SHO_Buff_2_Hunting_Lodge_Description \n\nHunting teaches men to fire accurately and quickly against swift-moving targets. To miss is to go hungry! Therefore, a hunting lodge improves the firing accuracy of missile-armed troops recruited in this province. \n\nArchery in Japan was not only about warfare but also about hunting, both for pleasure and for food. The stalking and shooting skills needed to bring down prey with the minimum amount of fuss were directly transferable to warfare, as a man who could put an arrow cleanly into a deer could do the same to another man.\n\nHunting and war also used exactly the same equipment. Despite their poetic names, the narrow willow-leaf, willow-leaf and dragon’s tongue were all lethally sharp arrow heads designed to kill the target by lacerating flesh and causing massive bleeding. Any animal, or man, for that matter, would soon bleed to death after being hit. On the other hand, archers used the blunt, turnip-shaped signal arrows against their targets when dog hunting. These made an eerie whistling sound as they flew. True
building_description_texts_long_description_SHO_Buff_2_Jiujutsu_Dojo_Description \n\nJujutsu is a collection of martial arts, involving both armed and unarmed techniques. Because there is little point in striking an armoured opponent with bare hands, jujutsu techniques often involve grappling and throwing an enemy. In particular, there is an emphasis on using an enemy’s weight and energy against him. A jujutsu expert almost appears to help his opponent miss an attack, and then fall over painfully, and often fatally. The jujutsu dojo therefore improves the close combat abilities of any units recruited in the province, as the troops receive training from the masters here.\n\nMartial arts have a long history in Japan, but during the Sengoku Jidai the ability to fight with whatever was to hand could be the difference between life and death. Jujutsu at this time was not a purely unarmed form of combat. Indeed, if a short weapon was available, there was almost certainly a school of jujutsu that took advantage of it. The tanto, or knife, was often used, along with the manrikigusari, a weighted chain and a whole class of nasty objects called kakushi buki, or hidden weapons. This old-school jujutsu was not a sport, but a serious method of self-defence. True
building_description_texts_long_description_SHO_Buff_2_Proving_Grounds_Description \n\nIt is not enough for a warrior to know how to fight. The individual hunting personal glory is useless unless he contributes to the overall victory. He must learn to fight alongside his comrades as part of a unit, adding his strength to theirs. This involves drill, practice and faith in your brothers-in-arms. When all in a unit fight as one, their strength is magnified. These proving grounds will improve the charge bonus of any units recruited in the province. \n\nDrill has always been part of the soldiers’ lot. While it may seem pointless to a new recruit, the habit of instant obedience and being able to move to the right place within the unit without thinking are vital. Quick and co-ordinated action saves lives on the battlefield, at least among those who master the concept. Disciplined men stop being a rabble and become a single creature with many weapons. This becomes obvious on the charge: a single mass makes the shock of impact so much greater than a rag-tag gaggle of men arriving a few at a time. The disciplined mass will do more damage to the enemy, and individuals within the unit have a better chance of survival. True
building_description_texts_long_description_SHO_Castle_1_Fort_Description \n\nA fort is a basic defence against attackers, and can be garrisoned with troops to slow down and hinder any enemy incursions. Even the smallest castle can be difficult to take, and leaving the garrison unmolested and behind an advancing army is not always an option. A fort is also a symbol to the locals to remind them of their overlord’s power, and it can be used as a recruiting centre for some basic types of warrior.\n\nHistorically, the castles of the early Sengoku Jidai were a good deal less majestic than what is now considered to be the classical Japanese castle. The first castles were practical structures, made of wood and without multi-storeyed towers and stone walls. They were used for the defence and surveillance of the surrounding region, where the grand later buildings were also lordly mansions and seats of government, often with entire towns built around them. Early castles were located on rivers, at ports and other strategic points, and cunningly took full advantage of the natural landscape: mountainous positions were favoured, and nearby streams were diverted and dammed as moats. It was common for the defenders to not lurk behind their walls when attacked: the defenders would, more often than not, sally forth to meet the enemy rather than rely on the walls. True
building_description_texts_long_description_SHO_Castle_2_Stronghold_Description \n\nA stronghold looms above the people in their villages, a reminder from dawn to dusk of where their loyalties should lie, and to whom they must pay their taxes. It is a strong base for the local garrison troops, enabling them to control the area, and act as a barrier to any invader. The stronghold also acts as a centre for recruiting new troops to serve in the daimyo’s armies, and helps increase the clan’s fame.\n\nStone was introduced as a construction material for Japanese castles to provide protection against the elements and create sturdy foundations, always a problem in a nation so beset by earthquakes. Stone foundations also allowed the building to have more storeys. A large, sloped foundation platform was first carved out of the earth, which was then clad in stone to make a very strong bastion. These foundations could support impressive multi-storeyed towers, a sign of wealth and power. The bastions were also obstacles for any enemy attack, and were perfect for the defenders to rain arrows down on besiegers. True
building_description_texts_long_description_SHO_Castle_3_Fortress_Description \n\nTo properly defend and govern a province, a daimyo requires a strong base. That a fortress also inspires respect, even fear, among his people is no bad thing either. A fortress represses a province by its presence, helps the tax yield, and increases the fame of a clan, as rivals and enemies are awed by its construction. Any garrison can hold out against enemy attacks, and the castle acts as a centre for recruiting troops. \n\nThe development of castle design coincided with the rise in importance of the warrior classes in Japan. Warfare grew in scale, and the castle also grew so it could withstand prolonged sieges; the traditional wooden fortifications could no longer be expected to hold out against large armies with siege engines. The Hojo clan was responsible for the defences of Odawara, built in 1416. The castle survived two sieges before it finally fell in 1590 to Toyotomi Hideyoshi. Odawara was actually the central defensive position of a network of castles, as it was surrounded by smaller, satellite fortresses. Some of them, in turn, had their own ring of satellite forts. The entire system provided a layered defence that was extremely difficult and time-consuming for an enemy to reduce. True
building_description_texts_long_description_SHO_Castle_4_Castle_Description \n\nBuilding a castle is a sign of absolute ownership, as it provides a strong defence against enemy assaults and a centralized administration for the province. It is a clear sign of the builder’s prestige and wealth. With such a massive structure to defend them, the people will feel secure, but they will also understand that they must keep to their allotted stations in life. Tax income is also improved for the owning clan.\n\nThe Sengoku Jidai saw castles develop far beyond mere military strongholds and into being the central hubs for entire towns. The castle was where the daimyo lived, had his government, and encouraged the arts and culture. For the daimyo’s reputation, it was important to impress and intimidate guests in equal measure. The inner layout was designed to force the enemy along complex, exposed routes to the central citadel, so that they could be under fire every step of the way.\n\nThe cost of building and maintaining even one castle was almost crippling, so it became a measurable and public example of wealth, power and good taste. A great deal of prestige was gained by a daimyo’s patronage of the arts, and special pieces were commissioned often portraying beautiful landscapes or the clan’s victories, all designed to subtly display the clan’s virtues! True
building_description_texts_long_description_SHO_Castle_5_Citadel_Description \n\nThis awe-inspiring building is intended to make all who see it marvel, or tremble, at its scale and the power it represents. It is a monument to the untrammelled wealth and military might of a daimyo and his clan. Cunningly built to confuse and confound attackers, it also serves to intimidate the local people who live, work, pay taxes and die in its shadow. It is of such magnificence that it also increases the prestige of its builders.\n\nTowards the end of the Sengoku Jidai, castles became even larger and more elaborate, as they evolved from military fortresses to cultural and economic centres for the surrounding provinces. The castle at Himeji was one such structure, built by Toyotomi Hideyoshi in 1581 on top of Himeyama as a three-storey tower and then completely reworked by Ikeda Terumasa, his son-in-law. The hill position made it a formidable defensive site, and the inner citadel compound was a maze of courtyards and compounds to frustrate any enemy who gained entry. The rebuilt castle was all of that, but remains even today a spectacular and refined palace. It is still a popular tourist attraction. True
building_description_texts_long_description_SHO_Cavalry_1_Stables_Description \n\nAn army of peasants will fight as peasants. An army of foot soldiers will be ponderous. An army with horses will be fleet and deadly! Stables allow the training of light cavalry, who can quickly move across a battlefield to exploit a weakness or hold a line.\n\nMythology has it that the monkey protects horses and stables. This belief has its roots in the Chinese story “Journey to the West” about a monk and his companions, a monkey, a pig and a water spirit travelling to India. The monkey is making the trip as penance for disobedience to the Jade Emperor, who appointed him protector of horses to calm his desire for power. The monkey image is often found on stables, and a particular fine “hear no evil, see no evil, speak no evil” set of images can be seen at the Toshuga Shrine, built to honour Tokugawa Ieyasu. True
building_description_texts_long_description_SHO_Cavalry_2_Warhorse_Stables_Description \n\nWhere horses are available these stables allow the recruitment of a wide range of cavalry units. Battle tests the spirit of horses as surely as it tests their strength. Some are better suited to the clamour and din than others, and accept the training required of them. Warhorses must be able to ride headlong into an angry crowd, ignore flames, and keep going even when every natural instinct tells them to run.\n\nAs might be expected, cavalry furniture for horses in Japan developed in a somewhat different fashion compared to the rest of the world. Japanese saddles were traditionally made of wood, and carefully designed to give the rider a stable platform for archery. Such considerations made them unsuitable for use over long distances, or at speed, as they were heavy and uncomfortable. The reins and bridle, however, were light and made of silk. The strangest pieces of equipment, to outside eyes, were the umagutsu. These straw sandals were shoes for the horses, and very similar to human footwear. The umagutsu provided extra traction in wet conditions, and this alone was no small matter when battles were often fought across paddy fields and farmland. They also helped quieten the sound of the horses’ hooves. True
building_description_texts_long_description_SHO_Cavalry_3_Bajutsu_Master_Description \n\nCavalry units trained in this dojo will always be better and cheaper than units trained elsewhere. Bajutsu, or the skill of horse riding, is as much about training the man as the horse. A master is not just a horseman, he is also a warrior, scholar and teacher. He can read a battle, understand a horse and teach even the most unpromising student.\n\nThere were many schools of horsemanship in medieval Japan. Each had its own style and specialities, but all agreed that it was the bond between rider and horse that made a cavalry warrior. Students were expected to know everything about their mounts. They were also expected to stay in the saddle no matter what happened, be able to guide the animal with their knees, and fight with spear, bow and sword. Most schools favoured tractable animals for easy training, but on the Kanto plain high-spirited horses were preferred. These mounts took more breaking in, but were thought to make better battle steeds. True
building_description_texts_long_description_SHO_Cavalry_4_Legendary_Bajutsu_Dojo_Description \n\nRiders and horses trained at a legendary school have skills and expertise that far surpass those of any other cavalry. But to become a legend is not easy, to say the least. The masters here have moved beyond understanding their skill to a state where they embody their skill. They are at one with their horses, weapons and comrades-in-arms, and can perform acts of martial skill that are almost unrivalled.\n\nHorses, according to myth, are much hunted as prey by kappa, or water spirits, who try to pull them down to a watery death. Stories tell of kappas being caught and forced to promise never to attack horses again, usually with positive results in that the promises are kept. A horse-headed warrior, rather than a spirit, also serves the ruler of Hell, Emma-O. This guard, along with an ox-headed warrior, bring the dead before Emma-O and his magic mirror that reflects all the sins of a deceased man so that Emma-O may judge them fairly. True
building_description_texts_long_description_SHO_Christian_1_Chapel_Description \n\nThe humility of this structure belies its spiritual power. The missionaries that go forth from here are capable of converting the people to Christianity, and of spreading sedition among enemies. The building itself is more than a meeting place: like all churches, the design formally codifies the details of the faith. \n\nThe Jesuit missionary Francis Xavier brought Christianity to Japan in 1549. Despite language difficulties, he was modestly successful in communicating Christian ideas to his new flock. The Jesuits were a relatively new, vigorous order within the Catholic Church, formed to fight the Protestant ideas of Martin Luther. As “shock troops” of the Reformation, they had both a martial and scholarly air to them that was undoubtedly appealing to samurai sensibilities. However, Christianity faced much hostility because it did not honour ancestors. Indeed, missionaries told their Japanese audience that their ancestors were damned or, at best, virtuous pagans. Despite these problems, the Christian community probably numbered around 100,000 people by 1579. Francis Xavier would eventually be canonized as a saint for his efforts in the far-flung foreign lands. He is still a Catholic patron saint of missionaries. True
building_description_texts_long_description_SHO_Christian_2_Mission_Description \n\nA mission will aid the conversion of the Japanese to Christianity, but it will also add to the unease of Buddhists. It is a home and spiritual fortress for the missionaries who spread out across the land, bringing the Word to new flocks. \n\nThe Tokugawa shoguns considered Christianity to be a great threat to the good order of Japan. Centuries-old traditions, including in matters of faith, were considered to be a unifying force. In 1636 Dutch traders, the last Europeans in Japan, were confined to Dejima Island in Nagasaki harbour, effectively barring foreign influences, including foreign religions. The Jesuits had already gone home with the Portuguese, and the Dutch were more interested in profit than proselytising. Dejima was forbidden territory to the Japanese, save for the few allowed to live there and service Dutch needs. Japan remained largely closed to outsiders and their alien ideas for over 200 years. True
building_description_texts_long_description_SHO_Christian_3_Church_Description \n\nThis fine structure allows the recruitment of missionaries, and aids the conversion of the province and its neighbours. It also, however, significantly increases the unease and unhappiness of the Buddhist population in the area. The building itself is a mark of how seriously a province’s rulers take their Christian faith. \n\nHistorically, there was little agreement between daimyos as to the best way to deal with Christians and Christianity. Some saw it as a way of increasing trade with the outside world and, of course, getting more European guns; others saw it as a different path to God; still others viewed the faith with hostility as being un-Japanese. In 1597 Toyotomi Hideyoshi made his position perfectly clear when he had 26 Japanese and European Catholics rounded up, tortured and publically crucified. This horrible fate had its intended effect: warning his people against the risks inherent in the new, foreign faith. True
building_description_texts_long_description_SHO_Christian_4_Cathedral_Description \n\nA cathedral is a mighty structure, demonstrating the profound faith of their builders to the world. It is a major investment of time, money and craftsmanship, a hymn to God given physical, almost intimidating reality. The sheer size and magnificence of this building impresses people and converts them to Christianity across a wide area. The cathedral brings in a large number of worshippers, increasing the province’s income, and adds to the happiness of the local Christian population.\n\nOoura Cathedral in Nagasaki is Japan’s oldest wooden cathedral, but it is a building from the Meiji Restoration, almost 300 years after the Sengoku Jidai. Constructed in 1865 under the oversight of Frenchman Bernard Petitjean, it is now recognised as a national treasure. Earlier structures on the main islands did not survive under the Tokugawa shogunate: in 1614 an edict banned the practice of Christianity and forced the faith underground. Ooura Cathedral was constructed in part to honour the hidden Christians of Japan, the “kakure kirishitan”, who did not renounce their faith when ordered to do so by the shoguns. Life became easier for them once the Tokugawa shogunate ended, and Japan opened up once again to the outside world. In the space of a few decades, Japan went from a quiet backwater to an industrialised society, capable of taking on, and beating, the mighty Russian Empire in 1905. Foreign ideas were still foreign, but they were no longer forbidden. True
building_description_texts_long_description_SHO_Crafts_1_Market_Description \n\nA market adds to a province’s wealth and growth, and also allows a clan to recruit metsuke as agents. When two peasants barter, there is a market. When many come to do the same, there is wealth to be made and probably taxed. A permanent market can offer many services and goods for everyone in the province, and allow people to sell their surplus goods. Once people can trade, they can specialise, even a little, produce more and then trade for what they lack. A wise ruler encourages this.\n\nIt was, of course, beneath any samurai to engage in anything as common as trade. Wealth came from rents, land ownership and in rewards for loyal service. Often, wealth was accumulated in the form of rice koku, as taxes in kind. It was left to others to do business, and live as merchants in towns. Under the Tokugawa shogunate, the merchants did gain a certain practical influence, because they were the only people that the rice-rich daimyos and samurai could sell their koku to. The rice bartering system was never able to compete with a proper cash economy, if only because of the difficulty of moving mountains of rice sacks around! True
building_description_texts_long_description_SHO_Crafts_2_Rice_Exchange_Description \n\nA rice exchange significantly improves a province’s wealth and growth. Rather than each village relying on its own crops and living from harvest to harvest, an exchange allows merchants to buy up rice crops, and ship them to market as needed. Overall, the effect is to even out the good and bad harvests at some cost to the peasants, who may not always be able to afford the food they have grown.\n\nMerchants were part of the social class of chonin, or townsmen. This gave them few privileges compared to the samurai warrior class. However, they were able to amass considerable wealth. This helped them survive the transition from an age of warfare to an age of enforced peace under the Tokugawa shogunate. Business went on as usual and, if anything, improved. In the long run, the samurai were not so fortunate: their social caste meant that they could not work and retain their honour as samurai. The strict social edicts of the Tokugawas didn’t help either, and many samurai were reduced to penury when there was no longer constant warfare. True
building_description_texts_long_description_SHO_Crafts_3_Merchant_Guild_Description \n\nA merchants’ guild greatly improves a province’s wealth and growth. Rather than competing with each other, a town’s merchant class work together, pool their resources and information, and look forward to enlarged profits. They can at last start to plan beyond the next harvest, or for the arrival of the next shipment of trade goods. \n\nAssociations of merchants were useful for collective risk-taking and collective bargaining. One merchant alone had little chance of getting any concession from his samurai overlords, but an entire town’s worth of merchants could present a united, if still respectful, front. Guilds were granted trading rights within a lord’s territory, in return for certain considerations. From a lord’s point of view, he could influence trade, tax it effectively, take a share of the wealth and still not actually sully his hands in the dirty business of trade. By acting together, the merchants could help finance major trade enterprises when one man alone would have difficulty raising the required working capital. True
building_description_texts_long_description_SHO_Crafts_4_Kanabukama_Description \n\nThis is a merchants’ association or mutual trading company, where the powerful manage trade both for themselves and others. The kabunakama even controls the trade activities of smaller merchants’ guilds, can set prices on goods, and can even bar dishonest or immoral merchants from trade altogether. The kabunakama does not exist to promote competition among merchants, but cooperation and, as a result, it boosts a province’s wealth and growth enormously and also improves the quality of metsuke who are recruited as agents.\n\nHistorically, kabunakama had much in common with the merchant adventurers and great trading companies of Europe. Often, they were granted trade rights in a town or over a particular commodity, but were then expected to pay substantial taxes to the shogun or daimyo for the privilege. Selling monopoly rights was something that all ruling classes did, as it was profitable and did not involve nobles in any of the sordid money-grubbing of common trade. Merchants did not, however, trade overseas with foreigners, except in very carefully controlled ways. Despite their enormous wealth, the merchants of the kabunakama did not improve their social status: as trading townsmen they were still far lower in the social pecking order than honest, hardworking peasant folk. True
building_description_texts_long_description_SHO_Farming_1_Rice_Paddies_Description \n\nPaddies are the artificially flooded fields where rice is grown. Rice is the staple foodstuff of all Japanese people, from the lowly peasant growing the crop to the mightiest daimyo enjoying his rice from an exquisitely elegant bowl. Taxes are measured in koku, or sacks of rice. Each province’s basic wealth and therefore potential tax yield is measured by its rice output. \n\nWorking in rice paddies has always been long, exhausting work. The preparation of small dikes and channels to manage the water supply is a huge task for any farmer. Once the fields are properly laid out and flooded, the individual rice plants have to be hand-planted one at a time, a backbreaking task for anyone. The work was often communal, as most villages were self-governing and self-sustaining. A successful crop was not guaranteed, and a poor harvest would be doubly devastating as the peasants starved and their taxes to the local daimyo, often in taken rice, went unpaid. The violent repercussions of such disrespect and failure were rightly feared. Where the ruling clan was too weak or ineffective to impose taxes things were often no easier, as bandits would quite happily impose their own “taxes” on villagers. From the villagers’ perspective, there was little to choose between taxmen and bandits. In this, at least, the Japanese peasants were identical to others all across the world. True
building_description_texts_long_description_SHO_Farming_2_Irrigation_Description \n\nFarmers must use every scrap of land as efficiently as possible to grow enough food to survive and pay their taxes. By using water intelligently, more land can be cultivated and to better effect. The result is that the wealth of a province is improved, along with its potential to be taxed.\n\nThe landscape of Japan was, and is, dominated by mountains, volcanoes and densely wooded areas, leaving very little good, level farmland. To overcome this, farmers had to exploit the numerous small rivers by diverting and damming them to irrigate their lands. In addition, wet farming overcomes the acidic soils produced by volcanic activity and keeps the growth of weeds to a controllable minimum.\n\nOrganised irrigation in Asia can be traced back to ancient China where, in 256 BC, a system was constructed at Dujiangyan to divert water from the Min River. This not only prevented flooding and watered crops but also allowed the river to be used for military transports. As with many other ideas, the Japanese copied the idea from the Chinese and cleverly refined it over the centuries. Dujiangyan is still impressive today. True
building_description_texts_long_description_SHO_Farming_3_Terraces_Description \n\nTerrace farming increases the amount of land that can be cultivated, and so adds to the wealth and potential tax income of a province. Eventually farmers will use every square inch of level land available, at which point they must make more. By carefully shaping the hills into a series of giant steps, new land can be created that is suitable for farming. Each step becomes a new, ribbon-shaped paddy field that hugs the contours of a hill. If this is done cunningly – and there is little point doing otherwise – water is used and re-used as it flows downhill over the terraces.\n\nTerrace farming is used in many parts of the world with mountainous landscapes. The landscape is carefully formed into a system of contour-following platforms, with water cascading down from the highest level to the lowest. The result is an extremely efficient use of available space, even where paddy fields are not used; in the Andes of South America terraces were used for virtually all crops, for example. The result is also extremely picturesque, and an impressive piece of human, manual landscaping. The technique still finds favour today because it can stop heavy erosion and help prevent landslides as well as being an effective agricultural method. True
building_description_texts_long_description_SHO_Farming_4_Consolidation_Description \n\nLand is the source of all wealth, and the ownership and control of land is vital to the success of any lord. By consolidating land holdings, more and more land is put into the ownership of fewer and fewer people. While this does deprive the peasantry of lands, it does enable proper investment in agriculture, making the land more profitable, just not equally profitable for everyone!\n\nWhen the Tokugawa shogunate was established in 1603, a powerful centralized government once again existed in Japan. Most of the other, lesser daimyo were allowed to retain their lands, but were answerable for their good behaviour to the new shogun. A new era of peace allowed the daimyo to reorganise their own lands; villages that had become a little too independent were brought back under control. In this, Japan was not much different from other parts of the world, such as Europe, where peasants were having their commons confiscated by the gentry and nobility. The Tokugawa ruled until 1868, when the Meiji Restoration restored power to the Emperor and his court. The daimyos of 1868 were ordered to turn all their lands over to Emperor Komei, and Japan was formally reorganised into a series of prefectures. True
building_description_texts_long_description_SHO_Ikko_Temple_1_Jodo_Shinshu_Temple The temple is the centre of the community. From within its walls, monks spread the teachings of Buddha to the people, converting many and inciting others to revolt. The temple monks bring a message of hope too, spreading happiness and, in war, their presence is an inspiration. Unlike other Buddhist sects, Jodo Shinshu Buddhism placed great importance on the lives of those who followed its teachings. Followers were not expected to devote their entire lives to study. Instead, their faith was to be part of their ordinary, everyday lives. It was these principles that brought about the Ikko Ikki. As well as strong religious beliefs, the Ikko Ikki had equally strong political beliefs, desiring an end to feudal government, the shoguns and the whole state. Instead, the people would rule themselves, and the Ikko Ikki were willing to die to bring about their aims. Naturally, this pitted them against the great lords of the time, including Tokugawa Ieyasu and Oda Nobunaga. It would be Nobunaga who eventually brought destruction to the sect at the brutal battle of Nagashima.\n\nThis building can only be constructed by the Ikko Ikki and cannot be used by any other clan. True
building_description_texts_long_description_SHO_Ikko_Temple_2_Jodo_Shinshu_Monastery A monastery allows the masses somewhere to gather so they may honour the teachings of Buddha. This is a solid symbol of local commitment to Jodo Shinshu Buddhism; it increases the happiness of all the faithful and spreads the word too. Christians, however, may feel threatened by, and unhappy because of, the presence of this vigorous and forceful sect. In a determined rejection of the old style of Buddhism, Jodo Shinshu buildings differ greatly from other Buddhist structures. They are not built with the main hall, the hondo, facing southwards; rather, the hall faces east to honour Buddha who looks eastwards from his western Paradise. Unlike other sects, a Jodo Shinshu hondo is always dedicated to Shinran Shonin, as a goeido, or “founder’s hall”. Other Buddhist temples dedicate the main hall to one of the many Buddhist gods. A second hall for mass worship is also dedicated to Buddha, and there are few training areas and dormitory blocks for the monks. There are even quarters set aside for married monks in the style of private homes and gardens, quite separate from the temple’s public spaces.\n\nThis building can only be constructed by the Ikko Ikki and cannot be used by any other clan. True
building_description_texts_long_description_SHO_Ikko_Temple_3_Jodo_Shinshu_Fortified_Monastery This is a safe haven for religious reflection, worship and, most importantly, training. The people can also be protected from surrounding clans as they vie for power and land. The monks here can concentrate on spreading the faith, converting the uneducated, and acting as a focus for the already faithful. The construction of a fortified monastery will inspire peasants in neighbouring provinces too: there is another way, rather than submitting to the cruelty of the daimyo and their samurai armies! Jodo Shinshu, or Pure Land Buddhism, was an inclusive set of teachings which proposed that anyone could be guaranteed salvation and rebirth. There was no need to become a monk, or spend hours in meditation. Such activities simply weren’t an option for the ever-toiling peasantry, so a faith that gave them hope and the promise of freedom had a definite appeal. The common people were often trapped between warring clans, and Jodo Shinshu offered them the chance of something better, the chance to be without warlords. The Ikko Ikki were the direct result of Jodo Shinshu and the violence of the times, the chance for non-samurai to have a better life for themselves.\n\nThis building can only be constructed by the Ikko Ikki and cannot be used by any other clan. True
building_description_texts_long_description_SHO_Ikko_Temple_4_Jodo_Shinshu_Honganji This massive complex of temples and halls is dedicated to the Jodo Shinshu Buddhism, and is open to every monk, peasant or samurai who wishes to worship and learn. The old doctrines are set aside, as the teachings of Jodo Shinshu hold that anyone can attain enlightenment, and that solitary meditation is not the only path. Construction of this magnificent shrine brings happiness to the Ikko Ikki, and improves unit replenishment as followers volunteer their services. The Ishiyama Honganji was built in 1496, a huge temple complex that housed the headquarters for the Ikko Ikki. It was constructed in Settsu after Rennyo (1415-99), the priest responsible for rejuvenating the faith, retired. His followers settled around him, building homes and eventually a mighty, self-contained fortress protected by its own moat and guarded by hundreds of Ikko monks. In 1570 and 1576 Oda Nobunaga laid siege to the fortress, only to be seen off by the Ikko Ikki and their allies. A second attempt in 1576 was successful, as Nobunaga gradually strangled the fortress, cutting off its outlying areas and isolating it from any help. After four years of the siege, the Honganji capitulated in 1580.\n\nThis building can only be constructed by the Ikko Ikki and cannot be used by any other clan. True
building_description_texts_long_description_SHO_Infrastructure_0_Trails_Description \n\nTrails aid movement in a province. They are little more than the tracks to and from the fields, linked by the rough paths blazed by particularly adventurous peasants.\n\nHistorically, most people rarely left their home village. Most folk lived and died within a few miles of their birthplace. There was simply no point in travel for most people: moving somewhere else would merely bring them under the control of a different warlord. Day-to-day life would be exactly the same, and largely spent labouring in a soggy field. Also, wrinkly feet are not conducive to travel! True
building_description_texts_long_description_SHO_Infrastructure_1_Roads_Description \n\nRoads improve the movement extent of armies and agents in a province. Everything moves faster thanks to the improved surface. This also improves the replenishment rate of casualties. The comings and goings along the road are also carefully watched, meaning that line of sight is improved also.\n\nWhile roads improve movement, this was not necessarily what the rulers of Japan wanted. Although they may not have realised it, the daimyo relied on their people to maintain their power and wealth. While trade might be welcome, the population could not be allowed to move freely, otherwise they might simply leave in search of a better lord. Such a turn of events was unthinkable. Travel, therefore, was made more difficult than might be expected, to keep the people in their proper place. The free movement of armies was one thing, the free movement of farmers quite another! True
building_description_texts_long_description_SHO_Infrastructure_2_Post_Stations_Description \n\nPost roads and stations significantly improve the movement of armies and agents, economic growth in a province and the rate at which replacement troops reach their units. All travellers are carefully monitored at each station, so that line of sight is increased and there is also a better chance of detecting enemy agents. Along each of these roads are a series of post stations, where officials can rest on their journeys but, more importantly, where all other travellers must present the correct documentation before they can travel onwards. The roads are rather good and allow swift passage, but only to those with the right paperwork. \n\nPost stations were places where travellers could rest during their journeys. Lodgings were constructed for officials and government agents, but all kinds of taverns could be found there too. Of course, anyone who stopped at a post town or station would be seen and recorded, so as well as helping travel, the post stations also served as a warning system if unwelcome or shady characters came through. These were first established under the Tokugawa shogunate, a regime which had every interest in maintaining peace and social control after the chaos and wars of the Sengoku Jidai. True
building_description_texts_long_description_SHO_Infrastructure_3_Imperial_Roads_Description \n\nImperial roads and watchtowers significantly improve the movement extent of armies and agents, economic growth in a province and the replenishment of losses in distant units. The post stations monitor all travellers, so that line of sight and the chance of detecting enemy agents are greatly increased. As long as the right paperwork is presented whenever requested, a traveller can make excellent progress along one of these fine roads. The wrong documentation, however, can spell disaster!\n\nTokugawa Ieyasu, the eventual victor of the Sengoku Jidai and shogun of Japan, created five great land routes through the country, all leading from Edo. These roads were intended primarily to secure his control over the country, as they allowed his armies to move swiftly to confront any troublemakers. Immensely useful as this was to the Tokugawa shogunate, the roads were also too useful for internal trade and travel not to be used for civilian purposes. Ieyasu’s successors built a network of post stations along these roads so that travellers could rest. The roads remained in use until after the Meiji Restoration when, along with many other foreign ideas, railways arrived in Japan. True
building_description_texts_long_description_SHO_Port_0_Coastal_Village_Description \n\nA regular haul of fish can help sustain and grow a community, supplying a source of both fresh food and income. It is also the foundation for a larger construct, which can be expanded to specialise as either a trading or military port. A good coastal village can become the heart of a community, providing jobs for the populace and the money needed to start families, growing as the fishing business grows.\n\nHistorically, the divisions between social classes in Japan were very clear and seen as vital for the maintenance of good order in the country. Social status and employment were often tightly intertwined, and most jobs had a hereditary element to them: sons followed fathers into the same trade. As well as restrictions on weaponry, the clothes and housing of classes were also laid down in law and custom. Fishermen and farmers had to work hard for little money, but their status was certainly higher than townsmen and merchants. When, under the Tokugawas, some commoners attempted to improve their homes with features copied from the warrior classes, the shogunate discouraged the practice almost immediately. Everyone had to know, and keep to, their place. True
building_description_texts_long_description_SHO_Port_1_Harbour_Description \n\nBuilding a harbour provides a province with basic ship building capabilities, useful in keeping up with rival clans and their maritime ambitions. The harbour also creates new work opportunities for local people, encouraging economic growth.\n\nAll Japanese lords were acutely aware of the danger of invasion from the sea. The Mongols had tried to do this in both 1274 and 1281, and it was only divine intervention that had saved Japan. Though an island people, the Japanese did not really develop into a naval power when compared to other nations with long coastlines. Sea battles never really evolved beyond a series of boarding actions. The idea of attacking and sinking a ship was never really pursued with vigour.\n\nJapan did, however, have a pirate tradition and a pirate problem. The Japanese government seemed either unwilling or unable to bring their pirates to heel, and this created tensions with nearby nations. Eventually, the pirates became rich and powerful enough to become respectable “sea lords” and carved out territories for themselves, or worked for the richest clans! True
building_description_texts_long_description_SHO_Port_2_Trading_Port_Description \n\nTrade and warfare are vital to the success of a clan, and each supports the other. Warships built here can protect the port’s trading vessels, which in turn earn money to buy more warships. A busy port encourages growth in the province too.\n\nHistorically, Japan was organised along strict social divisions, with fishermen and farmers classed as commoners, while samurai warriors and daimyos were the superior class. Because they did no honourable work, merchants had a lower status than the peasants. The merchants, however, were wealthy, as the samurai considered trade to be a necessary evil, but one that could be left to others. This snobbishness was all very well, but the samurai eventually found themselves unsuited to a peaceful Japan or a modernising Japan after 1868. The merchant classes had, in effect, eclipsed them, leaving the samurai with few honourable ways of making a living. True
building_description_texts_long_description_SHO_Port_3_Military_Port_Description \n\nA military port specialises in the construction and maintenance of warships. These vessels are built for battle, and are not just floating platforms for warriors. This makes them expensive, and means that special yards are needed ashore, but also means that vessels can be properly repaired here too.\n\nHistorically, the Japanese had no warships to speak of until the Sengoku Jidai. Though they had fought at sea, the ships were floating platforms for archers and warriors who would board enemy vessels to fight a land battle at sea. Ships were simply armoured with the same kind of wooden screens foot soldiers carried into battle, and so were vulnerable to fire arrows and bombs hurled from the decks. The intention, however, was to always close with the enemy and fight honourably in close combat. Sinking an enemy vessel might have been more effective, but it was not a proper way to conduct warfare. True
building_description_texts_long_description_SHO_Port_3_Nanban_Trade_Port_Description \n\nForeign visitors bring strange and unsettling ideas with them, and rarely wash, but they also have interesting cargoes and a hunger for Japanese goods. A nanban trade port opens up a province for trade with these foreign fellows, and allows the recruitment of matchlock-armed troops. The trade growth is, of course, a welcome extra benefit. \n\nNanban means “southern barbarian” and was the term used for European traders who came to Japan in the 1540s: they approached from the south, after all, and were barbarous by local standards. They certainly had few manners, precious little understanding of the proper way of doing things, and brought a strange religion with them. They were, however, welcomed because of the new matchlock firearms that they brought with them from Europe. The Japanese soon realised that ashigaru could be trained cheaply and quickly to use these new weapons, and it was not long before local makers were producing guns every bit as good as, and in some cases superior to, the European arquebuses. True
building_description_texts_long_description_SHO_Port_4_Drydock_Description \n\nA drydock is a basin that can be drained for shipbuilding work, and then flooded when a vessel is completed. This allows very large ships to be built and then gently floated away. With such a yard shipwrights can construct the largest and most powerful ships to add to a clan’s navy.\n\nHistorically, it was not until the Sengoku Jidai that the Japanese started building warships, but not for any national fleet. Once shipbuilding did get underway, the vessels produced were huge and resembled nothing quite so much as floating castles. Only six of the largest ships, the almost-legendary O-adake bunes complete with iron armour, were ever built, probably because they were cripplingly expensive to build, man and maintain. Oda Nobunaga commissioned them and they were used at the Battle of Kizugawaguchi in 1578, where a fatal weakness was revealed. If they were boarded and the fighting meant that one side of the ship was too heavy, they had a nasty tendency to roll and capsize, taking everyone to the briny depths! True
building_description_texts_long_description_SHO_Port_4_Nanban_Quarter_Description \n\nA nanban quarter allows foreigners greater trade rights in a province, and a new trade route is there to be exploited. This relatively free exchange of goods and ideas can be profitable, and allows the construction of European ship designs in the local yards.\n\nThe nanban trade between the “southern barbarians” and the Japanese existed from 1543 until the Tokugawa shoguns closed the country to foreign disturbances in 1641. The Portuguese, who had first opened trade with Japan, were also the first to be excluded. They had, after all, brought a fairly aggressive form of Catholicism, in the form of the Jesuits, to Japan. The Dutch managed to hang on, but their presence was circumscribed and barely tolerated. Eventually they were confined to Dejima, an artificial island in Nagasaki Bay, although their guns were still welcome. Japan remained isolated from the outside world until the Convention of Kanegawa in 1854, a piece of not-quite-gunboat diplomacy by Commodore Matthew C. Perry of the US Navy. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_1_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_2a_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_2b_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_3a_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_3b_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Gold_Mining_1_Description \n\nThere is gold in this province. By investing in bigger and deeper mines, and the associated smelters above the mine tunnels, it is possible to greatly increase the wealth generated here. Gold is, of course, always welcome to any daimyo because all wise commanders know that wars cannot be fought, let alone won, without wealth.\n\nGold mining, however, is a dirty and dangerous business for the miners and surface workers. Their lives are likely to be short and brutal, and woe betide anyone who even thinks about stealing any of the produce! True
building_description_texts_long_description_SHO_Region_Specialty_Gold_Mining_2_Description \n\nThere is gold in this province. By investing in bigger and deeper mines, and the associated smelters above the mine tunnels, it is possible to greatly increase the wealth generated here. Gold is, of course, always welcome to any daimyo because all wise commanders know that wars cannot be fought, let alone won, without wealth.\n\nGold mining, however, is a dirty and dangerous business for the miners and surface workers. Their lives are likely to be short and brutal, and woe betide anyone who even thinks about stealing any of the produce! True
building_description_texts_long_description_SHO_Region_Specialty_Gold_Mining_3_Description \n\nThere is gold in this province. By investing in bigger and deeper mines, and the associated smelters above the mine tunnels, it is possible to greatly increase the wealth generated here. Gold is, of course, always welcome to any daimyo because all wise commanders know that wars cannot be fought, let alone won, without wealth.\n\nGold mining, however, is a dirty and dangerous business for the miners and surface workers. Their lives are likely to be short and brutal, and woe betide anyone who even thinks about stealing any of the produce! True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_1_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_2a_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_2b_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_3a_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_3b_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Horses_1_Description \n\nThis province is ideally suited to horses and animal husbandry. By investing here, the quality of the horse stock improves, leading to better mounts for all cavalry in the clan’s armies. This improves the charge bonus of all cavalry too.\n\nHorses were always vital to samurai warfare, as nearly all of them fought as cavalry before the Sengoku Jidai. The animals were highly valued, judging by the elaborate harnesses and trappings that their riders bought. Warhorses also had to be hardy to withstand the rigours of campaigning. Horses used by mounted archers were so well trained that the rider could control them while standing in the stirrups and firing his bow with both hands.\n\nMost samurai were good horsemen, and some were recognised by their fellows as exceptionally good: Tokugawa Ieyasu was widely regarded as a superb horseman. He obviously knew the value of a good horse, because a grave marker at Nikko in Tochigi prefecture shows the burial place of the horse he rode at the Battle of Sekigahara in 1600. True
building_description_texts_long_description_SHO_Region_Specialty_Horses_2_Description \n\nThis province is ideally suited to horses and animal husbandry. By investing here, the quality of the horse stock improves, leading to better mounts for all cavalry in the clan’s armies. This improves the charge bonus of all cavalry too.\n\nHorses were always vital to samurai warfare, as nearly all of them fought as cavalry before the Sengoku Jidai. The animals were highly valued, judging by the elaborate harnesses and trappings that their riders bought. Warhorses also had to be hardy to withstand the rigours of campaigning. Horses used by mounted archers were so well trained that the rider could control them while standing in the stirrups and firing his bow with both hands.\n\nMost samurai were good horsemen, and some were recognised by their fellows as exceptionally good: Tokugawa Ieyasu was widely regarded as a superb horseman. He obviously knew the value of a good horse, because a grave marker at Nikko in Tochigi prefecture shows the burial place of the horse he rode at the Battle of Sekigahara in 1600. True
building_description_texts_long_description_SHO_Region_Specialty_Horses_3_Description \n\nThis province is ideally suited to horses and animal husbandry. By investing here, the quality of the horse stock improves, leading to better mounts for all cavalry in the clan’s armies. This improves the charge bonus of all cavalry too.\n\nHorses were always vital to samurai warfare, as nearly all of them fought as cavalry before the Sengoku Jidai. The animals were highly valued, judging by the elaborate harnesses and trappings that their riders bought. Warhorses also had to be hardy to withstand the rigours of campaigning. Horses used by mounted archers were so well trained that the rider could control them while standing in the stirrups and firing his bow with both hands.\n\nMost samurai were good horsemen, and some were recognised by their fellows as exceptionally good: Tokugawa Ieyasu was widely regarded as a superb horseman. He obviously knew the value of a good horse, because a grave marker at Nikko in Tochigi prefecture shows the burial place of the horse he rode at the Battle of Sekigahara in 1600. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_1_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_2a_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_2b_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_3a_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_3b_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Iron_Mining_1_Description \n\nOnce a mine has been constructed, this province will produce iron, a vital resource for weapons. As the mine is developed and expanded, the training cost of units will be greatly reduced. Iron is, perhaps, the most important war-making commodity needed by the daimyo. Without iron, there are no swords, spears, or dreams of glory. Gold is all very well, but wealth can always be squeezed from the peasants through taxes. The same is not true of iron. True
building_description_texts_long_description_SHO_Region_Specialty_Iron_Mining_2_Description \n\nOnce a mine has been constructed, this province will produce iron, a vital resource for weapons. As the mine is developed and expanded, the training cost of units will be greatly reduced. Iron is, perhaps, the most important war-making commodity needed by the daimyo. Without iron, there are no swords, spears, or dreams of glory. Gold is all very well, but wealth can always be squeezed from the peasants through taxes. The same is not true of iron. True
building_description_texts_long_description_SHO_Region_Specialty_Iron_Mining_3_Description \n\nOnce a mine has been constructed, this province will produce iron, a vital resource for weapons. As the mine is developed and expanded, the training cost of units will be greatly reduced. Iron is, perhaps, the most important war-making commodity needed by the daimyo. Without iron, there are no swords, spears, or dreams of glory. Gold is all very well, but wealth can always be squeezed from the peasants through taxes. The same is not true of iron. True
building_description_texts_long_description_SHO_Region_Specialty_Naval_1_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Naval_2a_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Naval_2b_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Naval_3a_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Naval_3b_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_1_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_2a_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_2b_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_3a_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_3b_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_1_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_2a_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_2b_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_3a_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_3b_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Stone_1_Description \n\nGood quality stone can be found in convenient places in this province, and the local stoneworkers are reasonably expert in getting it out of the ground. As the stonemasons are given more equipment, they can improve the amount of usable stone they extract, and so improve the defensive value of any castle that is constructed.\n\nThis kind of development also includes the transport system needed to ship stone to where it is required. Before the advent of powered transport, moving masonry and stone was often more work than actually extracting the stuff, and it is no coincidence that many quarries were near either the coast or a navigable river: boats were often the only way to transport heavy items over any distance. Final shaping and any detail work is, and was, nearly always done on the building site. True
building_description_texts_long_description_SHO_Region_Specialty_Stone_2_Description \n\nGood quality stone can be found in convenient places in this province, and the local stoneworkers are reasonably expert in getting it out of the ground. As the stonemasons are given more equipment, they can improve the amount of usable stone they extract, and so improve the defensive value of any castle that is constructed.\n\nThis kind of development also includes the transport system needed to ship stone to where it is required. Before the advent of powered transport, moving masonry and stone was often more work than actually extracting the stuff, and it is no coincidence that many quarries were near either the coast or a navigable river: boats were often the only way to transport heavy items over any distance. Final shaping and any detail work is, and was, nearly always done on the building site. True
building_description_texts_long_description_SHO_Region_Specialty_Stone_3_Description \n\nGood quality stone can be found in convenient places in this province, and the local stoneworkers are reasonably expert in getting it out of the ground. As the stonemasons are given more equipment, they can improve the amount of usable stone they extract, and so improve the defensive value of any castle that is constructed.\n\nThis kind of development also includes the transport system needed to ship stone to where it is required. Before the advent of powered transport, moving masonry and stone was often more work than actually extracting the stuff, and it is no coincidence that many quarries were near either the coast or a navigable river: boats were often the only way to transport heavy items over any distance. Final shaping and any detail work is, and was, nearly always done on the building site. True
building_description_texts_long_description_SHO_Region_Specialty_Timber_1_Description \n\nIf the kodama are properly respected, the forests in this province will flourish. With the right investment, the lumbermen will be able to harvest enough good trees to reduce the cost of any vessels constructed. As the lumberyard and sawmill are developed, the costs of ships will be greatly lessened. Not all timber taken from a forest will be suitable for shipbuilding: for some European designs, for example, quite specific trunk-and-bough shapes are required for certain parts of the vessel, but wastage can be minimised. \n\nIt also takes time for cut timber to dry out and season properly for use in shipbuilding. While green timber can be used, it tends to warp and distort as it dries, making it difficult for shipwrights, or any other builders, to work straight. True
building_description_texts_long_description_SHO_Region_Specialty_Timber_2_Description \n\nIf the kodama are properly respected, the forests in this province will flourish. With the right investment, the lumbermen will be able to harvest enough good trees to reduce the cost of any vessels constructed. As the lumberyard and sawmill are developed, the costs of ships will be greatly lessened. Not all timber taken from a forest will be suitable for shipbuilding: for some European designs, for example, quite specific trunk-and-bough shapes are required for certain parts of the vessel, but wastage can be minimised. \n\nIt also takes time for cut timber to dry out and season properly for use in shipbuilding. While green timber can be used, it tends to warp and distort as it dries, making it difficult for shipwrights, or any other builders, to work straight. True
building_description_texts_long_description_SHO_Region_Specialty_Timber_3_Description \n\nIf the kodama are properly respected, the forests in this province will flourish. With the right investment, the lumbermen will be able to harvest enough good trees to reduce the cost of any vessels constructed. As the lumberyard and sawmill are developed, the costs of ships will be greatly lessened. Not all timber taken from a forest will be suitable for shipbuilding: for some European designs, for example, quite specific trunk-and-bough shapes are required for certain parts of the vessel, but wastage can be minimised. \n\nIt also takes time for cut timber to dry out and season properly for use in shipbuilding. While green timber can be used, it tends to warp and distort as it dries, making it difficult for shipwrights, or any other builders, to work straight. True
building_description_texts_long_description_SHO_Siege_1_Workshop_Description \n\nThis building allows the construction of basic siege engines. Sooner or later a castle will need to be reduced or breached, and then taken from the enemy. The defending commander may even decide that his best course is to sit out the siege. It is at this point that an attack needs a really big weapon to break down the enemy walls.\n\nSieges often required quite advanced military engineering on the part of the attackers. At Noda Castle in 1573, when a corps of miners with the attacking Takeda army drained the moat, the defenders lost their water supply too. It was only the shooting of Lord Takeda Shingen by a sniper that halted the attack. However, there was also a notable tendency for Japanese garrisons to leave their castles and attack their besiegers. It was not always considered honourable to cower behind the walls when there was a clean fight to be had with your tormentors outside! It was quite possible for the besieging army to capture a castle almost intact, because the defenders had been terribly obliging and come out into the field to be killed in an honourable way. On the other hand, some garrisons were remarkably tenacious: at Odawara in 1561, the castle held out for two months, despite the town around it being burned to the ground. True
building_description_texts_long_description_SHO_Siege_2_Powder_Maker_Description \n\nThis building allows the training of horoku units. Gunpowder is notoriously tricky stuff to make safely, and there is more art to it than many would suspect. The ingredients used, their individual preparation, and the proportions needed for the final mix are all jealously guarded secrets. The final stages, when the powder is mixed with water, dried out, and then carefully ground to the correct size are particularly dangerous. One spark will spell disaster, particularly in Japan where so many buildings are made of wood!\n\nAlthough the Japanese had been on the receiving end of gunpowder weapons in the 13th century, courtesy of the Mongols, they chose not to use them in warfare. This was unusual, as the Japanese had not been particularly reticent about taking Chinese ideas of all kinds, refining them, and producing a distinctly excellent local version of all kinds of things. Striking down enemies at a distance with little chance of reply did not, however, easily sit within the samurai concept of bushido. It was one thing to shoot someone with an arrow, quite another to blow an enemy to small pieces. True
building_description_texts_long_description_SHO_Siege_3_Gunsmith_Description \n\nThis building allows the recruitment of matchlock-armed samurai units. By breaking the reliance on European guns, a lord can add considerably to his war-making potential. Given a suitable place to work, a Japanese gunsmith can be every bit as clever, cunning and productive as a gaijin on the other side of the world! \n\nOnce Japanese weapon smiths had seen European firearms and understood what they were about, it did not take long for local examples to be manufactured. Indeed, Japanese craftsmanship quickly improved on the imported examples of matchlocks, making them more practical battlefield weapons: Japanese gunsmiths added a foresight to guns years before Europeans thought of doing the same thing. Later they also invented a way of shielding the burning match from the rain. Needless to say, the locally made guns often displayed high quality workmanship and materials, and those guns intended for samurai users were well made and beautifully finished. The brown colour of many gun barrels was not the metal going rusty but a finish that would resist corrosion. True
building_description_texts_long_description_SHO_Siege_4_Arsenal_Description \n\nA large store of weapons, armour and other necessaries is vital to warfare. A general worth his sword knows that his men cannot march without shoes, fight without weapons or live without food. To command warriors is meaningless unless they have what they need to carry the fight to the enemy. The arsenal allows the recruitment of rocket units. In addition, an experienced force of matchlock samurai will always be present in the province for defensive purposes. The first clan to construct an arsenal will also benefit from improved reloading times for all matchlock-carrying troops.\n\nAs the wars of the Sengoku Jidai increased in ferocity and armies increased in size, weapons and armour became less a matter of choice for individual samurai, and more of a logistical nightmare. A samurai might well provide all his own war gear, but the thousands of ashigaru being recruited into the clan armies needed everything from helmets to socks and sandals. This lead to standardisation of equipment by all clans, and a literally uniform appearance in their respective warriors. In this, the Japanese warlords were well ahead of their European contemporaries. True
building_description_texts_long_description_SHO_Stealth_1_Sake_Den_Description \n\nA sake den makes people happy, after a fashion. There is much to be said in favour of a flask of sake at the end of a long, hard day, and many troubles look much smaller after a convivial evening. In the shadows, however, and hidden behind smiles, darker business can be transacted: secrets exchanged and arrangements made. Among other dangerous types, ninjas are to be found here.\n\nOne of the most popular beverages in Japan, sake was originally only produced in small quantities for personal consumption. In the 1300s, however, mass production began in larger distilleries, often near temples and shrines. In later years, the main producers kept to the same places thanks to the availability of good sake rice and good, clean water. Sake was often used in Shinto rituals, and today barrels of sake are still left at shrines as rather splendid offerings to the spirits. Sake is also central to the Shinto ceremony of “kagami biraki”, performed at weddings and festivals. Wooden casks of sake are smashed open with a mallet, and the drinks are then served to all the guests to bring them good fortune. True
building_description_texts_long_description_SHO_Stealth_2_Gambling_Hall_Description \n\nThe chance to gamble, with some small chance of winning, is a good way to keep people occupied and happy. The gambling hall helps to improve a province’s wealth and, additionally, attracts ninjas looking to sell their skills to the highest bidder. There is always a darker side to something that is, after all, less than entirely respectable.\n\nSocial standing was of utmost importance in feudal Japan. The gentry and warriors were at the top of the system, peasants below them, followed by artisans and merchants. There were, however, groups even lower than merchants, outcastes who did not even belong to society. These people included burakumin, the hinin, and the bakuto. The burakumin had jobs that were held to be taboo, such as undertakers and tanners: people who worked with the dead, human and animal (although, to be fair, tanning was a disgusting process and no one who had any sense of smell could stand being anywhere near). Hinin were almost non-human, defined as such by their actions: criminals and those such as actors and entertainers. The bakuto were gamblers, who did not earn an honest living. This did not stop them becoming rich and relatively powerful, although without status. True
building_description_texts_long_description_SHO_Stealth_3_Criminal_Syndicate_Description \n\nA town with no crime is too poor to have anything worth stealing! Crime syndicates, however, are not about theft: they provide all kinds of illicit and enjoyable services to the local people, even as they intimidate troublesome individuals into keeping quiet. The syndicate has a positive effect on wealth, give or take, and it aids in procuring the services of a dangerous class of men: battlefield ninjas. \n\nJapanese crime syndicates, the yakuza, have a long tradition and can trace their origins back to the era of the Tokugawa shogunate and earlier. The name is deliberately ironic: a portmanteau of the Japanese for eight, nine and three, a losing hand at cards. From their start as gamblers, the yakuza became a mirror of samurai society, with their own codes of honour. Yakuza are famed for their tattoos, the elaborate designs showing that the wearer has the strength to take the pain of his decorative work. Other than yakuza, the only Japanese group to regularly carry tattoos are firemen. Tattoos are a reason for ordinary Japanese to be suspicious of strangers. True
building_description_texts_long_description_SHO_Stealth_4_Mizu_Shobai_Description \n\nThis whole city quarter given over to every kind of entertainment does much to increase the wealth of the province, as many are drawn to sample its pleasures. Even though much is relatively harmless fun, there is also a darker side where other business can be transacted away from watchful eyes. The district allows the recruitment of geishas.\n\nThe concept of ukiyo or the “floating world” became formalised during the Edo period. Red light districts were not uncommon in great cities, but the one in Yoshiwara in Edo became the most elaborate and famous. Within its boundaries almost any form of entertainment was available for those with money. Visitors to the quarter were expected to leave their weapons behind, one of the few occasions when a samurai would willingly be disarmed!\n\nThe “water trade” or mizu shobai had its own rules, strictly defined hierarchy and did not necessarily involve sex at all. Entertainers, comedians, dancers and others were all part of the trade, but not sexually available. There was also a very clear distinction between a prostitute or courtesan and a geisha. A geisha was unlikely to become sexually involved with any of her customers, and especially not for pay. She was a highly skilled entertainer and escort, not a bed companion. True
building_description_texts_long_description_SHO_Sword_1_Sword_School_Description \n\nThe sword school allows the recruitment of katana samurai units. Use of the sword is a serious business, and the teaching and practice of sword fighting is equally serious. Students are expected to approach the subject with the deepest reverence. This is not unsurprising, given that a katana, or long sword, can easily sever a limb if handled carelessly!\n\nSamurai were the only people allowed to wear a pair of swords, the daisho (literally “long and short”) of a katana and a wakizashi. Constant practice was required to use a sword properly, and many schools taught the art of kenjutsu. Iaijutsu was also taught, but this was the specialised skill of drawing and striking with a sword away from the battlefield, a useful thing for self-defence in dangerous times. The emphasis in all teaching, however, was on combat, not on sport or fun. Style mattered, but only as long as it aided the serious business of beating an opponent. Teaching also concentrated on the katana, although a few practitioners, such as the famous sword-saint, Miyamoto Musashi, favoured a two-sword style. True
building_description_texts_long_description_SHO_Sword_2_Nodachi_Description \n\nThis dojo allows the recruitment of no-dachi samurai units, armed with fearsome greatswords. The use of these swords is a specialised art, and not all samurai are suited or able to use no-dachi. The weapon is also one that requires considerable space, even for practice. However, the men who can use the swords command considerable respect among their peers.\n\nThe term “dojo” means “the place of the way”, or a formal training setting for a particular martial art. Often these would be large halls built in temple grounds, but courtyards could also be used. In the case of a no-dachi, training would have to be in the open air.\n\nA no-dachi was instantly recognisable when carried because it was worn slung over the shoulder, but its great length meant that it could not be drawn from that position. It was a weapon for the open battlefield, and rarely used indoors or in confined spaces because it needed a lot of space to use effectively. Of most use against cavalry, the no-dachi was not a common blade, as it was harder to make than a shorter sword and required a strong man to swing it! True
building_description_texts_long_description_SHO_Sword_3_Master_Dojo_Description \n\nThe sword master school both improves the quality of sword-armed units recruited here and reduces the amount of time needed to train them. A sword takes many weeks of patient labour to forge, but the swordsman takes even longer. The sword is the soul of the samurai, and long hours of practice are necessary to master this apparently simple weapon.\n\nA kenjutsu school was more than a building: it was also the philosophy and ideas of its teachers and leaders, and each had its own style of combat and teaching. Although all schools shared the idea of kata, or forms, for practice, how these were used could vary greatly. Rivalry between schools was, at times, quite fierce, almost bordering on feuds, and duels to settle which school had the best style were not uncommon. The sword saint, Miyamoto Musashi, was, at one point in his career, particularly given to duelling with adepts from different schools. In his most famous duel he used a bokken, or wooden practice sword, against a man armed with a no-dachi. Accounts differ as to how his opponent, Sasaki Kojiro, died (and even as to why they fought) but all agree that Musashi beat him with a wooden blade! True
building_description_texts_long_description_SHO_Sword_4_Legendary_Dojo_Description \n\nThe legendary kenjutsu school allows the recruitment of hero units. It also greatly improves the quality of all sword-armed units recruited here. An experienced unit of katana samurai will always be present to defend their school. Finally, the first clan to construct this legendary school will gain a useful close combat bonus for their units. The correct use of the sword is one of the traditional marks of the samurai warrior class; the other is skill with the bow. A kenjutsu school of this quality is therefore a mark of great honour for a clan, as well as a practical benefit.\n\nMany martial arts, including kenjutsu, the art of swordplay, are based on a set of kata, or codified forms, meaning both moves and stances. These actions help the martial artist learn and perfect his skills in combat, to the point where he no longer has to think about his next move or response to an opponent. A particular school of martial arts can often be distinguished by the kata that it expounds, as well as by its underlying spiritual philosophy. \n\nIaijutsu, the “art of immediate reaction”, relies almost entirely on kata because its fast-draw sword techniques are usually practiced alone. Apart from anything else, it would be supremely dangerous to practice iaijutsu with a partner unless both participants were supremely skilled. Even then, death or dismemberment would come all too easily. True
building_description_texts_long_description_SHO_Yari_1_Drill_Yard_Description \n\nThe drill yard allows the recruitment and training of yari-armed samurai units. Using a spear effectively in battle requires training, discipline and trust.\n\nThe art of using a spear, sojutsu, is one of many Japanese martial arts, and probably among the oldest. The spear was, with the bow, one of the traditional weapons of the samurai. The spear also has its place in Japanese mythology, because drops falling from the tip of ame-no-nuboko, the “Heavenly Jewelled Spear” formed the islands of Japan. This spear, however, is also referred to as a naginata, a slightly shorter slashing pole arm.\n\nThe spear came to be seen as a very cost-effective weapon for troops during the feudal wars of the Sengoku Jidai. Combined with bow and matchlock armed troops, spearmen formed the core of most clan armies. Spear fighting in Japan was a good deal more aggressive than the “push of pikes” that went on in European battles of roughly the same period. This probably reflected the more honour-bound and glory-hungry nature of Japanese warfare, as many European armies were full of mercenaries who could only be paid if they were still alive! True
building_description_texts_long_description_SHO_Yari_2_Naginata_Dojo_Description \n\nThis dojo allows the recruitment of naginata-armed samurai units; if there is a large enough temple in the province, naginata-armed monks can also be trained. The naginata itself is a fearsome weapon, and requires considerable training to use effectively in battle. It is also a weapon favoured by samurai women for “home defence” when their men are on campaign. It should not, however, be considered in any way effeminate because of that!\n\nTo the untrained eye, the naginata looks like a spear with a wickedly sharp sword instead of a point. It can be used as a spear, of course, to thrust into an enemy or braced to receive a charge, but it is at its most effective when an adept uses it to cut and parry. Anyone facing a naginata has to deal with something that can cut and slash at a greater range than any sword, and be used to block any counterattack: the shaft is as much a part of the weapon’s strength as the blade itself! Traditionally, it was considered an extremely useful weapon against mounted enemies. True
building_description_texts_long_description_SHO_Yari_3_Master_Dojo_Description \n\nThis dojo speeds up the training of spear-armed troops. It also improves the expertise and experience of spear units trained in this province. Spears are traditional weapons and have been for centuries, but skilled men are needed to get the best from the weapons. Samurai spearmen bring their single-minded dedication to the weapon, but still need training.\n\nSojutsu, the art of the spear, is no longer a popular martial art in Japan, possibly because of the large amount of space needed for practice: kenjutsu, the art of the sword, needs far less room. Considered one of koryu, the traditional martial arts, the origins of sojutsu are lost in time, but it ceased to be taught on even a modest scale during the Meiji Restoration in 1866-9. Many schools were forced to close at that time, often after hundreds of years of continuous existence. The masters had relied on a rice stipend from the provinces to stay in business, and once that was gone the schools could no longer continue. True
building_description_texts_long_description_SHO_Yari_4_Legendary_School_Description \n\nThis legendary school greatly increases the expertise and experience of spear-armed samurai units trained in this province. It also allows the recruitment of yari-armed hero units. An experienced unit of yari-armed samurai will always be present in the province to defend their famous school. Finally, if a clan constructs the first legendary sojutsu school in Japan all its yari-armed units receive a defensive bonus in battle.\n\nArming troops with spears reached the height of its popularity during and after the Mongol invasions of Japan. The Mongols themselves made extensive use of spearmen, and the Japanese were not slow to adapt and copy this style of warfare. During the Sengoku Jidai, spears were issued to the thousands of ashigaru troops in clan armies, as it was relatively easy to drill ashigaru in simple spear tactics: they need only hold together, brace their spears, and then push the enemy back! The samurai, however, continued to use sojutsu, and the best samurai spearmen were indeed a force to be reckoned with: brave, skilled, and committed to victory or death under the code of bushido. The same could not always be said of the ashigaru. True
building_description_texts_short_description_GEM_Buddhist_1_Description 桜の木は桜の種からしか育たない。 True
building_description_texts_short_description_GEM_Buddhist_2_Description 静寂を”平穏”だと取り違えてはならない。 True
building_description_texts_short_description_GEM_Buddhist_3_Description 男というものは、刀の刃のことまでもよくよく黙想するものである。 True
building_description_texts_short_description_GEM_Buddhist_4_Description 名声とは、水面に浮かぶカゲロウのごとく成り。 True
building_description_texts_short_description_GEM_Buff_1_Description 毎年3月に第一歩が必要になります。 True
building_description_texts_short_description_GEM_Buff_2a_Description 刀身のない鞘は無用の長物、美しい漆が主人をあざ笑うのみ。 True
building_description_texts_short_description_GEM_Buff_2b_Description 賢明な虎は、矢を持つものにはウサギであっても隙を見せない。 True
building_description_texts_short_description_GEM_Buff_2c_Description 一人の兵士を軍隊にします。 True
building_description_texts_short_description_GEM_Bushi_1_Description 兵は戦い、戦士は戦闘に出向く。 True
building_description_texts_short_description_GEM_Bushi_2_Description 弓と刀は武士に鍛練を求める。 True
building_description_texts_short_description_GEM_Bushi_3_Description 的を見事に打ち抜くこと、これはすなわち、熟達の顕れである。 True
building_description_texts_short_description_GEM_Bushi_4_Description 勝者の詩は、敵の血で書かれる。 True
building_description_texts_short_description_GEM_Castle_1_Description 高い壁と閉じた門戸が、多くの宝物を隠す。 True
building_description_texts_short_description_GEM_Castle_2_Description 高い壁と高い塔は相手を謙虚にする。 True
building_description_texts_short_description_GEM_Castle_3_Description 城壁は服従への戒めとなる。 True
building_description_texts_short_description_GEM_Castle_4_Description 高い櫓からの見晴らしは勝利の眺望なり。 True
building_description_texts_short_description_GEM_Clan_1_Description 賢明な氏族は土地の神を敬う。 True
building_description_texts_short_description_GEM_Clan_2_Description よい土壌が全ての力の源泉なり。 True
building_description_texts_short_description_GEM_Clan_3_Description 出来損ないの法律は、全てを灰にしてしまう。 True
building_description_texts_short_description_GEM_Clan_4a_Description 全てのもには、それが威厳あるものであっても、春夏秋冬、季節の移り変わりがあるものです。 True
building_description_texts_short_description_GEM_Clan_4b_Description 気高さは気高さを称える。 True
building_description_texts_short_description_GEM_Clan_4c_Description 廷臣、朝廷がなければ、ただの人。 True
building_description_texts_short_description_GEM_Economy_1_Description Fair exchange is not robbery. True
building_description_texts_short_description_GEM_Economy_2a_Description The hungry belly consumes all thoughts of anything else. True
building_description_texts_short_description_GEM_Economy_2b_Description When two men meet in honesty, both may profit from the day. True
building_description_texts_short_description_GEM_Economy_3a_Description Unlike rice, wealth is not found in every bowl. True
building_description_texts_short_description_GEM_Economy_3b_Description Only a fool eats everything after the harvest. True
building_description_texts_short_description_GEM_Economy_4a_Description Gold pays many debts; rice pays them all. True
building_description_texts_short_description_GEM_Economy_1_Description 公平な交換なら、それは強盗ではありません。 True
building_description_texts_short_description_GEM_Economy_2a_Description 腹が空いては、他に何も考えられなくなる。 True
building_description_texts_short_description_GEM_Economy_2b_Description 二人の人が誠実さをもって出会ったとき、その日は両者にいいことがあるかもしれません。 True
building_description_texts_short_description_GEM_Economy_3a_Description 米とは違い、富はすべての茶碗によそわれるわけではありません。 True
building_description_texts_short_description_GEM_Economy_3b_Description 馬鹿だけが、収穫の後、残さず全てを食べてしまいます。 True
building_description_texts_short_description_GEM_Economy_4a_Description 金は借金の返済に、米は全ての支払いに。 True
building_description_texts_short_description_GEM_Economy_4b_Description Wealth buys comfort, but will it buy peace? True
building_description_texts_short_description_GEM_Farming_1_Description The peasant's back is bent; the rice grows tall. True
building_description_texts_short_description_GEM_Farming_2a_Description Lands flourish when they are ordered. True
building_description_texts_short_description_GEM_Farming_2b_Description No horse goes willingly to battle. True
building_description_texts_short_description_GEM_Farming_1_Description 百姓の背中は曲がり、米は大きく育つ。 True
building_description_texts_short_description_GEM_Farming_2a_Description 土壌は、整備されて豊かになる。 True
building_description_texts_short_description_GEM_Farming_2b_Description 喜んで戦に行く馬などいない。 True
building_description_texts_short_description_GEM_Farming_3a_Description Like a cherry blossom, perfection is fleeting. True
building_description_texts_short_description_GEM_Farming_3b_Description Order and chaos are only a chopstick's length apart. True
building_description_texts_short_description_GEM_Farming_4a_Description Empty bellies are never found in loyal men. True
building_description_texts_short_description_GEM_Farming_3b_Description 治と乱は、箸の長さの違いにすぎない。 True
building_description_texts_short_description_GEM_Farming_4a_Description 腹をすかした奴に、誠実な者はいない。 True
building_description_texts_short_description_GEM_Farming_4b_Description The warrior should strive to be worthy of his noble steed. True
building_description_texts_short_description_GEM_Gov_1_Description The land is the clay that makes men. True
building_description_texts_short_description_GEM_Gov_2a_Description The man who defends his lord also defends his home. True
building_description_texts_short_description_GEM_Gov_2b_Description They also serve who watch and wait. True
building_description_texts_short_description_GEM_Gov_3a_Description Fighting is not enough. There must be obedience. True
building_description_texts_short_description_GEM_Gov_3b_Description Many are called when the land is menaced. True
building_description_texts_short_description_GEM_Gov_4a_Description One arrow snaps; the sheaf is not so easily broken. True
building_description_texts_short_description_GEM_Gov_4b_Description Desperate men are the land's courage given flesh. True
building_description_texts_short_description_GEM_Infrastucture_1_Description The well-worn way leads the traveller home. True
building_description_texts_short_description_GEM_Infrastucture_2_Description Where one foot has trodden, another may follow with certainty. True
building_description_texts_short_description_GEM_Infrastucture_3_Description Bad news flies on falcon's wings; the good dawdles at every inn. True
building_description_texts_short_description_GEM_Infrastucture_4_Description Only the last step completes a journey. True
building_description_texts_short_description_GEM_Intellectual_1_Description The dull mind must be sharpened. True
building_description_texts_short_description_GEM_Intellectual_2_Description The ink reveals inner strength, and every weakness. True
building_description_texts_short_description_GEM_Intellectual_3_Description An idea can cut deeper than a sword. True
building_description_texts_short_description_GEM_Intellectual_4_Description A gentleman is a lesson to others. True
building_description_texts_short_description_GEM_Koryu_1_Description There is wisdom in picking up a weapon before a battle. True
building_description_texts_short_description_GEM_Koryu_2_Description Mastery seems a distant target to the novice. True
building_description_texts_short_description_GEM_Koryu_3_Description There is little skill in slashing; one must strike cleanly. True
building_description_texts_short_description_GEM_Koryu_4_Description The unexpected act is always devastating. True
building_description_texts_short_description_GEM_Port_1_Description The waves give riches to the fisherman, and take them away. True
building_description_texts_short_description_GEM_Port_2a_Description The sailor takes ship, eager to be away from a wife in this port. True
building_description_texts_short_description_GEM_Port_2b_Description The wave spirits wash away the cowardly. True
building_description_texts_short_description_GEM_Port_3a_Description The sea-road is wide, and leads everywhere. True
building_description_texts_short_description_GEM_Port_3b_Description A good shipwright travels in his own ship. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_1_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_2a_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_2b_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_3a_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_3b_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Gold_Mining_1_Description Wealth is never dishonourable. True
building_description_texts_short_description_GEM_Region_Specialty_Gold_Mining_2_Description Wealth is never dishonourable. True
building_description_texts_short_description_GEM_Region_Specialty_Gold_Mining_3_Description Wealth is never dishonourable. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_1_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_2a_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_2b_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_3a_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_3b_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Intellectual_1_Description Ignorance is a belly hungry for wisdom. True
building_description_texts_short_description_GEM_Region_Specialty_Iron_Mining_1_Description The earth has riches for those who respect her. True
building_description_texts_short_description_GEM_Region_Specialty_Iron_Mining_2_Description The earth has riches for those who respect her. True
building_description_texts_short_description_GEM_Region_Specialty_Iron_Mining_3_Description The earth has riches for those who respect her. True
building_description_texts_short_description_GEM_Region_Specialty_Naval_1_Description A rich meal will bring the wolves. True
building_description_texts_short_description_GEM_Region_Specialty_Naval_2_Description A rich meal will bring the wolves. True
building_description_texts_short_description_GEM_Region_Specialty_Naval_3_Description A rich meal will bring the wolves. True
building_description_texts_short_description_GEM_Region_Specialty_Ninja_1_Description Darkness is always deepest furthest from the light. True
building_description_texts_short_description_GEM_Region_Specialty_Ninja_2_Description Darkness is always deepest furthest from the light. True
building_description_texts_short_description_GEM_Region_Specialty_Ninja_3_Description Darkness is always deepest furthest from the light. True
building_description_texts_short_description_GEM_Region_Specialty_Silk_1_Description Heaven's grace created on a mortal loom. True
building_description_texts_short_description_GEM_Region_Specialty_Silk_2_Description Heaven's grace created on a mortal loom. True
building_description_texts_short_description_GEM_Region_Specialty_Silk_3_Description Heaven's grace created on a mortal loom. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_1_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_2a_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_2b_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_3a_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_3b_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Timber_1_Description A careful woodsman always respects the kodama. True
building_description_texts_short_description_GEM_Region_Specialty_Timber_2_Description A careful woodsman always respects the kodama. True
building_description_texts_short_description_GEM_Region_Specialty_Timber_3_Description A careful woodsman always respects the kodama. True
building_description_texts_short_description_SHO_Archery_1_Archery_Dojo_Description 標的は矢なしには存在しえぬ。 True
building_description_texts_short_description_SHO_Archery_2_Foot_Archery_Description 弓には作り手の魂が宿っている。 True
building_description_texts_short_description_SHO_Archery_3_Bow_Master_Dojo_Description 力だけでは不十分。型も必要である。。 True
building_description_texts_short_description_SHO_Archery_4_Legendary_Dojo_Description その一射には誠意と標的に対する敬意をこめるべきである。誠意と標的に対する敬意を持って弓を引くべし。 True
building_description_texts_short_description_SHO_Buddhist_1_Temple_Description 静けさを「平穏」と誤解してはならない。 True
building_description_texts_short_description_SHO_Buddhist_2_Monastery_Description 人は多くの事を考える事が出来る、刀の切れ味をも。 True
building_description_texts_short_description_SHO_Buddhist_3_Temple_Complex_Description 極楽浄土の全てはそれを見たいと望む者のために、庭園に存在している。 True
building_description_texts_short_description_SHO_Buddhist_4_Legendary_Temple_Description 聖なる場所は人々の魂を奮い立たせる。 True
building_description_texts_short_description_SHO_Buff_1_Encampment_Description 千里の道も一歩より始まる。 True
building_description_texts_short_description_SHO_Buff_2_Armoury_Description 空っぽの鞘など無用の長物。鞘に塗られし美しき漆が持ち主を嘲笑っている。 True
building_description_texts_short_description_SHO_Buff_2_Barracks_Description 戦うだけでは不十分。忠実であらねばならぬのだ。 True
building_description_texts_short_description_SHO_Buff_2_Hunting_Lodge_Description 虎は自らが望む場所で狩りをする。 True
building_description_texts_short_description_SHO_Buff_2_Jiujutsu_Dojo_Description その開かれた手は武器を欲してはいない。 True
building_description_texts_short_description_SHO_Buff_2_Proving_Grounds_Description 人は軍になれる。 True
building_description_texts_short_description_SHO_Castle_1_Fort_Description 大名の力を示すそれは、単なる城壁と櫓以上の存在である。 True
building_description_texts_short_description_SHO_Castle_2_Stronghold_Description そびえ立つ城壁、天に届かんばかりの櫓、それは低き者共を圧倒する。 True
building_description_texts_short_description_SHO_Castle_3_Fortress_Description 確かな足場がなければ、振り上げた刀が当たる事はない。 True
building_description_texts_short_description_SHO_Castle_4_Castle_Description 積み重ねられし石が示す完全なる支配。それはまた示された意思でもある。 True
building_description_texts_short_description_SHO_Castle_5_Citadel_Description 卑しき者共は偉人の影におびえる。 True
building_description_texts_short_description_SHO_Cavalry_1_Stables_Description 馬と人が一体となれば、何もかもが後塵を拝するだろう。 True
building_description_texts_short_description_SHO_Cavalry_2_Warhorse_Stables_Description 真に勇敢なのは騎手か、はたまたその馬か。 True
building_description_texts_short_description_SHO_Cavalry_3_Bajutsu_Master_Description 賢人は馬の声に耳を傾ける。 True
building_description_texts_short_description_SHO_Cavalry_4_Legendary_Bajutsu_Dojo_Description 馬は素晴らしい心を持っている。これに気づけさえすればばもう十分だ。 True
building_description_texts_short_description_SHO_Christian_1_Chapel_Description 主の御言葉を聞くのです。 True
building_description_texts_short_description_SHO_Christian_2_Mission_Description 子羊には羊飼いが必要なのです。 True
building_description_texts_short_description_SHO_Christian_3_Church_Description 教会は石で建てられたのではありません。人々の心によって建てられたのです。 True
building_description_texts_short_description_SHO_Christian_4_Cathedral_Description 「神は我が櫓・・・」 True
building_description_texts_short_description_SHO_Crafts_1_Market_Description 正直者同士が出会ったならば、その二人はその日の内から利益を手にすることができる。 True
building_description_texts_short_description_SHO_Crafts_2_Rice_Exchange_Description 商人達の方便から学べることは数多ある True
building_description_texts_short_description_SHO_Crafts_3_Merchant_Guild_Description 金で快適さを買う事はできても、平穏を買う事はできない。 True
building_description_texts_short_description_SHO_Crafts_4_Kanabukama_Description あらゆるものに値段を付ける事とは、あらゆるものを尊ばないという事。 True
building_description_texts_short_description_SHO_Farming_1_Rice_Paddies_Description 秩序と混沌は、一膳の箸における箸と箸の隙間ほどしか違わない True
building_description_texts_short_description_SHO_Farming_2_Irrigation_Description 忠実な者は空腹と無縁 True
building_description_texts_short_description_SHO_Farming_3_Terraces_Description 富の源泉、それは穂が一面に実った田んぼである。 True
building_description_texts_short_description_SHO_Farming_4_Consolidation_Description 大きな田んぼには、より多くの苗を植える事ができる。 True
building_description_texts_short_description_SHO_Ikko_Temple_1_Jodo_Shinshu_Temple 一つの言葉、一つの民、一つの道。 True
building_description_texts_short_description_SHO_Ikko_Temple_2_Jodo_Shinshu_Monastery 信仰は必ずしも心の平穏をもたらさない。 True
building_description_texts_short_description_SHO_Ikko_Temple_3_Jodo_Shinshu_Fortified_Monastery 修行は才知を磨き、心を強健なものにする。 True
building_description_texts_short_description_SHO_Ikko_Temple_4_Jodo_Shinshu_Honganji 信仰は山を築きえる。 True
building_description_texts_short_description_SHO_Infrastructure_0_Trails_Description 多くの足によって踏み固められた道は旅行者を故郷へと導く。 True
building_description_texts_short_description_SHO_Infrastructure_1_Roads_Description 片方の足が踏み固めた場所、もう片方の足が自信を持ってそこに続く。 True
building_description_texts_short_description_SHO_Infrastructure_2_Post_Stations_Description 好事門を出でず、悪事千里を行く True
building_description_texts_short_description_SHO_Infrastructure_3_Imperial_Roads_Description 最後の一歩を踏み出せば旅が終わる。 True
building_description_texts_short_description_SHO_Port_0_Coastal_Village_Description 海は猟師達に富を与えもするが、その命を奪ってもいく。 True
building_description_texts_short_description_SHO_Port_1_Harbour_Description 船乗りは港にいる女房から逃れる事を望んで船に乗る。 True
building_description_texts_short_description_SHO_Port_2_Trading_Port_Description 海の道は広大で、あらゆる所へと人を連れて行く。 True
building_description_texts_short_description_SHO_Port_3_Military_Port_Description カモメの鳴き声が届かぬほどの彼方、海は人の勇気を試す。 True
building_description_texts_short_description_SHO_Port_3_Nanban_Trade_Port_Description 異国の金もまた金である。 True
building_description_texts_short_description_SHO_Port_4_Drydock_Description 腕の良い船大工は自分の船で旅をする。 True
building_description_texts_short_description_SHO_Port_4_Nanban_Quarter_Description 無知な者、粗野な者、そして招かれざる者でさえ役に立つ。 True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_1_Description 最も単純なことが尊敬に値する。 True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_2a_Description 矢は標的を厭わない。 True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_2b_Description 墨と血は簡単に流される。 True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_3a_Description 世界に輝きを加える者は崇められる。 True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_3b_Description 極めし者の心はあらゆる矢を導く。 True
building_description_texts_short_description_SHO_Region_Specialty_Gold_Mining_1_Description 富を成すことは決して不名誉ではない。 True
building_description_texts_short_description_SHO_Region_Specialty_Gold_Mining_2_Description 鉄は金に従うが故ゆえに、金は鉄よりも強し。 True
building_description_texts_short_description_SHO_Region_Specialty_Gold_Mining_3_Description 山は深い底を持ち、自らの富を巧みに隠す。 True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_1_Description 心動くとき、人は歩を止める。 True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_2a_Description 山と神は無慈悲。 True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_2b_Description 旅をし続ければ、人はいつか辿り着けるかも知れない True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_3a_Description 世に背を向けることは、世を忘れ去ることではない。 True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_3b_Description 旅路の果てにて、悟りが待っている。 True
building_description_texts_short_description_SHO_Region_Specialty_Horses_1_Description 喜んで戦に赴く馬などいない。 True
building_description_texts_short_description_SHO_Region_Specialty_Horses_2_Description 桜の如く、育て上げられた馬達が散っていく。 True
building_description_texts_short_description_SHO_Region_Specialty_Horses_3_Description 武士は己の駿馬に相応しい者となるべく精進しなければならない。 True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_1_Description 言葉を記す前に、筆をしっかりと握るのだ。 True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_2a_Description 学問は知性を磨き、それは時に凶器となる。 True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_2b_Description 愚者は調べ、教養ある者は考え、賢者は悟る。 True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_3a_Description 完璧なる秩序には調和がある。 True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_3b_Description 法は剣より強し。 True
building_description_texts_short_description_SHO_Region_Specialty_Iron_Mining_1_Description 地球は、地球を愛する者達のために富を抱く。 True
building_description_texts_short_description_SHO_Region_Specialty_Iron_Mining_2_Description 大地から鉄を勝ち取るには鉄の心を持つ者が必要である。 True
building_description_texts_short_description_SHO_Region_Specialty_Iron_Mining_3_Description 地球はその富を容易く差出はしない。 True
building_description_texts_short_description_SHO_Region_Specialty_Naval_1_Description 人が集いし場所で富は生まれ、そして肥える。 True
building_description_texts_short_description_SHO_Region_Specialty_Naval_2a_Description 生まれ変わったら、人は皆、海賊となるかもしれない。 True
building_description_texts_short_description_SHO_Region_Specialty_Naval_2b_Description 交易は時期が要。 True
building_description_texts_short_description_SHO_Region_Specialty_Naval_3a_Description 何時の日か、海賊達は自らの事を「海の主」と称すであろう。 True
building_description_texts_short_description_SHO_Region_Specialty_Naval_3b_Description 交易とは川、その水はあらゆる土地を潤わす。 True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_1_Description 死と益も漆黒の闇の中に存在する。 True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_2a_Description 最高の隠れ場所は隠すなかれ。 True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_2b_Description 何よりも鋭い刃、それは知恵。 True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_3a_Description 最高の盾、それは闇。 True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_3b_Description 官人が見逃した物に、悪人は価値を見出す。 True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_1_Description 鉄が鍛造される様に 勇気も鍛えられていく。熱き炎の如き試練によって。 True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_2a_Description 甲冑は慎重に鉄で作られ革と絹で結び付けられる。 True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_2b_Description たった一つの槍の切れ味が悪いだけで、軍そのものが弱化する。 True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_3a_Description 見事な甲冑を身に着けても臆病者は所詮臆病者。 True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_3b_Description 刀は、作り主の才知をかたちどる。 True
building_description_texts_short_description_SHO_Region_Specialty_Stone_1_Description 石工は石に何に成りたいかと問う。 True
building_description_texts_short_description_SHO_Region_Specialty_Stone_2_Description 神を無視する石切り工は長生きしない。 True
building_description_texts_short_description_SHO_Region_Specialty_Stone_3_Description 出来損ないになりたいと思っている石などない。 True
building_description_texts_short_description_SHO_Region_Specialty_Timber_1_Description 用心深い木こりは木霊への敬意を忘れない。 True
building_description_texts_short_description_SHO_Region_Specialty_Timber_2_Description 物には時節 True
building_description_texts_short_description_SHO_Region_Specialty_Timber_3_Description 美しく強き物は鋸を待つ。 True
building_description_texts_short_description_SHO_Siege_1_Workshop_Description 鍛冶屋は鉄を己の意思に従わせる。銃手、そして敵をも True
building_description_texts_short_description_SHO_Siege_2_Powder_Maker_Description 封じ込められし業火は制御された業火に非ず。 True
building_description_texts_short_description_SHO_Siege_3_Gunsmith_Description 「・・・権力は銃身から生まれる」 True
building_description_texts_short_description_SHO_Siege_4_Arsenal_Description 弾が込められた大砲は異議を飲み込まさせる。 True
building_description_texts_short_description_SHO_Stealth_1_Sake_Den_Description 「おい！お前、なに俺の芸者を見てやがる、屑野郎が！」 True
building_description_texts_short_description_SHO_Stealth_2_Gambling_Hall_Description 「丁。半。・・・半！」 True
building_description_texts_short_description_SHO_Stealth_3_Criminal_Syndicate_Description 尊敬、名誉、儲けは同じ宿にて味わえる。 True
building_description_texts_short_description_SHO_Stealth_4_Mizu_Shobai_Description 喜びと悲しみ、そのどちらもが心を苦しめる。 True
building_description_texts_short_description_SHO_Sword_1_Sword_School_Description 刀は安全でこそ無いものの、剣士ともなれば、危険である。 True
building_description_texts_short_description_SHO_Sword_2_Nodachi_Description 刀は無礼を許さない。 True
building_description_texts_short_description_SHO_Sword_3_Master_Dojo_Description 刃は生と死の境界線。 True
building_description_texts_short_description_SHO_Sword_4_Legendary_Dojo_Description 真に剣を極めし者は、その腕前を披露するために刀を抜くことなどない。 True
building_description_texts_short_description_SHO_Yari_1_Drill_Yard_Description 動作に思考など必要ない。体が覚える。 True
building_description_texts_short_description_SHO_Yari_2_Naginata_Dojo_Description 槍より先に恐怖が敵を突き刺す。 True
building_description_texts_short_description_SHO_Yari_3_Master_Dojo_Description 最長の槍を持つ者は穂で勝つ。 True
building_description_texts_short_description_SHO_Yari_4_Legendary_School_Description 心が研ぎ澄まされしとき、槍の穂は微動だにせぬだろう。 True
s_long_description_SHO_Port_4_Drydock_Description \n\nA drydock is a basin that can be drained for shipbuilding work, and then flooded when a vessel is completed. This allows very large ships to be built and then gently floated away. With such a yard shipwrights can construct the largest and most powerful ships to add to a clan’s navy.\n\nHistorically, it was not until the Sengoku Jidai that the Japanese started building warships, but not for any national fleet. Once shipbuilding did get underway, the vessels produced were huge and resembled nothing quite so much as floating castles. Only six of the largest ships, the almost-legendary O-adake bunes complete with iron armour, were ever built, probably because they were cripplingly expensive to build, man and maintain. Oda Nobunaga commissioned them and they were used at the Battle of Kizugawaguchi in 1578, where a fatal weakness was revealed. If they were boarded and the fighting meant that one side of the ship was too heavy, they had a nasty tendency to roll and capsize, taking everyone to the briny depths! True
building_description_texts_long_description_SHO_Port_4_Nanban_Quarter_Description \n\nA nanban quarter allows foreigners greater trade rights in a province, and a new trade route is there to be exploited. This relatively free exchange of goods and ideas can be profitable, and allows the construction of European ship designs in the local yards.\n\nThe nanban trade between the “southern barbarians” and the Japanese existed from 1543 until the Tokugawa shoguns closed the country to foreign disturbances in 1641. The Portuguese, who had first opened trade with Japan, were also the first to be excluded. They had, after all, brought a fairly aggressive form of Catholicism, in the form of the Jesuits, to Japan. The Dutch managed to hang on, but their presence was circumscribed and barely tolerated. Eventually they were confined to Dejima, an artificial island in Nagasaki Bay, although their guns were still welcome. Japan remained isolated from the outside world until the Convention of Kanegawa in 1854, a piece of not-quite-gunboat diplomacy by Commodore Matthew C. Perry of the US Navy. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_1_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_2a_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_2b_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_3a_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Craftwork_3b_Description \n\nBy investing in the artisans of this province it is possible to help the economy grow through paper production and other craft industries or, by specialising in fletchers, you can improve the accuracy of the clan’s bow-armed units. Craftsmen of all kinds are vital to a province, and add to the quality of life for all the people. Even the simplest peasant can appreciate good workmanship when he sees and uses something.\n\nCraftsmanship has always been admired in Japan, and no matter how it is expressed: from the calligrapher who produces the perfect brush stroke, to the potter who makes a perfect bowl. What is required from all of these men and women is absolute dedication to their craft and, eventually, the ability to make the remarkably difficult seem easy.\n\nToday the Japanese government recognises great craftsmen as ningen kokuho “living national treasures” or, more properly, juyo mukei bunkazai hojisha which translates as “preservers of important intangible cultural properties”. Behind the formalised bureaucratic language is a simple and worthy idea: to preserve what is best among these highly skilled men and women. True
building_description_texts_long_description_SHO_Region_Specialty_Gold_Mining_1_Description \n\nThere is gold in this province. By investing in bigger and deeper mines, and the associated smelters above the mine tunnels, it is possible to greatly increase the wealth generated here. Gold is, of course, always welcome to any daimyo because all wise commanders know that wars cannot be fought, let alone won, without wealth.\n\nGold mining, however, is a dirty and dangerous business for the miners and surface workers. Their lives are likely to be short and brutal, and woe betide anyone who even thinks about stealing any of the produce! True
building_description_texts_long_description_SHO_Region_Specialty_Gold_Mining_2_Description \n\nThere is gold in this province. By investing in bigger and deeper mines, and the associated smelters above the mine tunnels, it is possible to greatly increase the wealth generated here. Gold is, of course, always welcome to any daimyo because all wise commanders know that wars cannot be fought, let alone won, without wealth.\n\nGold mining, however, is a dirty and dangerous business for the miners and surface workers. Their lives are likely to be short and brutal, and woe betide anyone who even thinks about stealing any of the produce! True
building_description_texts_long_description_SHO_Region_Specialty_Gold_Mining_3_Description \n\nThere is gold in this province. By investing in bigger and deeper mines, and the associated smelters above the mine tunnels, it is possible to greatly increase the wealth generated here. Gold is, of course, always welcome to any daimyo because all wise commanders know that wars cannot be fought, let alone won, without wealth.\n\nGold mining, however, is a dirty and dangerous business for the miners and surface workers. Their lives are likely to be short and brutal, and woe betide anyone who even thinks about stealing any of the produce! True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_1_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_2a_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_2b_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_3a_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Holy_Site_3b_Description \n\nThis province has a site of religious significance. By developing this site, better monks can be produced for use on the battlefield as fanatical warriors. Alternatively, the site can be developed along less martial lines, and be inspirational to all the clan’s warriors, increasing their morale on the battlefield. This more contemplative approach also allows monk agents to be trained to a high standard.\n\nA shrine is important not because of the building or marker, but because of the spirit it houses. People may need and appreciate the buildings around a shrine, but they do not alter the fundamental sanctity of the place. As long as the kami are respected and honoured, the shrine remains a source of spiritual strength.\n\nToday many shrines are revered historical monuments as well as shrines, and some have been listed as World Heritage Sites. Some 103 shrines and buildings in Nikko, in the modern Tochigi prefecture have been given this status; the structures belong to a Buddhist temple and two Shinto shrines. True
building_description_texts_long_description_SHO_Region_Specialty_Horses_1_Description \n\nThis province is ideally suited to horses and animal husbandry. By investing here, the quality of the horse stock improves, leading to better mounts for all cavalry in the clan’s armies. This improves the charge bonus of all cavalry too.\n\nHorses were always vital to samurai warfare, as nearly all of them fought as cavalry before the Sengoku Jidai. The animals were highly valued, judging by the elaborate harnesses and trappings that their riders bought. Warhorses also had to be hardy to withstand the rigours of campaigning. Horses used by mounted archers were so well trained that the rider could control them while standing in the stirrups and firing his bow with both hands.\n\nMost samurai were good horsemen, and some were recognised by their fellows as exceptionally good: Tokugawa Ieyasu was widely regarded as a superb horseman. He obviously knew the value of a good horse, because a grave marker at Nikko in Tochigi prefecture shows the burial place of the horse he rode at the Battle of Sekigahara in 1600. True
building_description_texts_long_description_SHO_Region_Specialty_Horses_2_Description \n\nThis province is ideally suited to horses and animal husbandry. By investing here, the quality of the horse stock improves, leading to better mounts for all cavalry in the clan’s armies. This improves the charge bonus of all cavalry too.\n\nHorses were always vital to samurai warfare, as nearly all of them fought as cavalry before the Sengoku Jidai. The animals were highly valued, judging by the elaborate harnesses and trappings that their riders bought. Warhorses also had to be hardy to withstand the rigours of campaigning. Horses used by mounted archers were so well trained that the rider could control them while standing in the stirrups and firing his bow with both hands.\n\nMost samurai were good horsemen, and some were recognised by their fellows as exceptionally good: Tokugawa Ieyasu was widely regarded as a superb horseman. He obviously knew the value of a good horse, because a grave marker at Nikko in Tochigi prefecture shows the burial place of the horse he rode at the Battle of Sekigahara in 1600. True
building_description_texts_long_description_SHO_Region_Specialty_Horses_3_Description \n\nThis province is ideally suited to horses and animal husbandry. By investing here, the quality of the horse stock improves, leading to better mounts for all cavalry in the clan’s armies. This improves the charge bonus of all cavalry too.\n\nHorses were always vital to samurai warfare, as nearly all of them fought as cavalry before the Sengoku Jidai. The animals were highly valued, judging by the elaborate harnesses and trappings that their riders bought. Warhorses also had to be hardy to withstand the rigours of campaigning. Horses used by mounted archers were so well trained that the rider could control them while standing in the stirrups and firing his bow with both hands.\n\nMost samurai were good horsemen, and some were recognised by their fellows as exceptionally good: Tokugawa Ieyasu was widely regarded as a superb horseman. He obviously knew the value of a good horse, because a grave marker at Nikko in Tochigi prefecture shows the burial place of the horse he rode at the Battle of Sekigahara in 1600. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_1_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_2a_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_2b_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_3a_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Intellectual_3b_Description \n\nThe people of this province are noted for their cultural and intellectual attainments. Their skills may be developed along one of two paths: firstly, they can be encouraged to contemplate and develop the many arts and techniques a clan needs to stay ahead of their rivals. Secondly, their skills can be used for the more prosaic business of espionage and counter-espionage. In this case, the quality of metsuke training will be markedly improved.\n\nThe Chinese philosophy of Confucianism sees education as a good thing, and this idea percolated across to Japan. A samurai was expected to embody the idea of “pen and sword in accord” and be equally able with his katana or a calligraphy brush. Clear and clever thinking was a good thing, whether in peace or war. Learning was worthy in itself, and improved a man. There was also a sense that cultured men made better, more civilized rulers and administrators, and could deal with the lower social orders in a more just and equitable fashion. Of course, the practical day-to-day administration of a daimyo’s territory required a large number of literate, intelligent agents and ministers. True
building_description_texts_long_description_SHO_Region_Specialty_Iron_Mining_1_Description \n\nOnce a mine has been constructed, this province will produce iron, a vital resource for weapons. As the mine is developed and expanded, the training cost of units will be greatly reduced. Iron is, perhaps, the most important war-making commodity needed by the daimyo. Without iron, there are no swords, spears, or dreams of glory. Gold is all very well, but wealth can always be squeezed from the peasants through taxes. The same is not true of iron. True
building_description_texts_long_description_SHO_Region_Specialty_Iron_Mining_2_Description \n\nOnce a mine has been constructed, this province will produce iron, a vital resource for weapons. As the mine is developed and expanded, the training cost of units will be greatly reduced. Iron is, perhaps, the most important war-making commodity needed by the daimyo. Without iron, there are no swords, spears, or dreams of glory. Gold is all very well, but wealth can always be squeezed from the peasants through taxes. The same is not true of iron. True
building_description_texts_long_description_SHO_Region_Specialty_Iron_Mining_3_Description \n\nOnce a mine has been constructed, this province will produce iron, a vital resource for weapons. As the mine is developed and expanded, the training cost of units will be greatly reduced. Iron is, perhaps, the most important war-making commodity needed by the daimyo. Without iron, there are no swords, spears, or dreams of glory. Gold is all very well, but wealth can always be squeezed from the peasants through taxes. The same is not true of iron. True
building_description_texts_long_description_SHO_Region_Specialty_Naval_1_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Naval_2a_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Naval_2b_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Naval_3a_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Naval_3b_Description \n\nThis small mercantile port adds to the trade income of the province, and also provides experienced crews for any vessels constructed here. Trade and piracy are two sides of the same coin: the legitimate and illicit transfer of goods. The colony can be further developed into a wealthy mercantile enterprise, or piracy can be encouraged. The second course of action does not benefit trade, but does provide hardy and extremely experienced crews for newly constructed ships.\n\nPiracy was a terrible problem in Japan during the Sengoku Jidai, often crippling trade. There was, of course, a lack of central authority, and the local lords often used pirates to further their own ends, if only by encouraging attacks upon neighbours. On more than one occasion at least one neighbour grew extremely angry: from time to time the Chinese descended on particular pirate havens and dispensed summary justice, tinged with a little outright vengeance! True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_1_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_2a_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_2b_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_3a_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Ninja_3b_Description \n\nAlthough ninja may be regarded as dangerous, troublesome and underhanded, there is no denying their usefulness to a daimyo. An enemy who meets a knife in the dark will be just as dead as one killed in battle. The ninja here can be encouraged along two paths: to become better killers, or to act as smugglers, and improve the income of the province.\n\nNinja “clans” were not uncommon in Japan, as families tended to pass the secrets of ninjutsu between father and son. The matter was never openly talked about. Much of what is commonly believed about ninja is largely movie invention: even the ninjato, the ninja sword, has no proven historical basis. A ninja almost certainly carried a katana, the finest sword he could, if he carried a sword at all. Shuriken (darts, stars and other projectiles) were also carried and used.\n\nOne, possibly apocryphal tale, illustrates the dedication and danger of the ninja. Having been hired to assassinate a lord, the ninja allegedly waited down a toilet, surrounded by faeces, for the bottom of his target to appear in the appropriate place, then thrust home his blade. The victim’s death must have been surprising, agonizing and swift! The ninja must surely have been blessed with a strong stomach, or no sense of smell, to spend days in such hideous conditions. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_1_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_2a_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_2b_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_3a_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Smithing_3b_Description \n\nThere are specialist blacksmiths in this province. They may be ordered to follow one of two paths: that of the sword, or the way of the armourer. These specialists will greatly improve the melee attacks of the clan’s units, or their armour in battle.\n\nIron working has always been a much-appreciated skill in Japan. The art of forging swords is a delicate and time-consuming business, and skilled swordsmiths were both honoured and sought after as retainers. Armourers, on the other hand, sometimes fared less well in terms of social status because their craft used leather, and tanning was a job for social outcasts as it involved handling dead animals. Some armourers would sign their work, and produce complex family histories to elevate their status. Nevertheless, the products of their labour, such as the elaborate and beautiful o-yoroi, are still valued today. King James I of England was sent gifts of samurai armour by the Tokugawa shogunate; the armour is still in the Royal Armouries collection. \n\nFinally, armour was expensive, and this often meant that suits of armour re-used pieces from older sets. This makes dating particular pieces of armour tricky, because it was not uncommon for older maker’s marks to be erased and the refurbisher’s mark to be put on instead. True
building_description_texts_long_description_SHO_Region_Specialty_Stone_1_Description \n\nGood quality stone can be found in convenient places in this province, and the local stoneworkers are reasonably expert in getting it out of the ground. As the stonemasons are given more equipment, they can improve the amount of usable stone they extract, and so improve the defensive value of any castle that is constructed.\n\nThis kind of development also includes the transport system needed to ship stone to where it is required. Before the advent of powered transport, moving masonry and stone was often more work than actually extracting the stuff, and it is no coincidence that many quarries were near either the coast or a navigable river: boats were often the only way to transport heavy items over any distance. Final shaping and any detail work is, and was, nearly always done on the building site. True
building_description_texts_long_description_SHO_Region_Specialty_Stone_2_Description \n\nGood quality stone can be found in convenient places in this province, and the local stoneworkers are reasonably expert in getting it out of the ground. As the stonemasons are given more equipment, they can improve the amount of usable stone they extract, and so improve the defensive value of any castle that is constructed.\n\nThis kind of development also includes the transport system needed to ship stone to where it is required. Before the advent of powered transport, moving masonry and stone was often more work than actually extracting the stuff, and it is no coincidence that many quarries were near either the coast or a navigable river: boats were often the only way to transport heavy items over any distance. Final shaping and any detail work is, and was, nearly always done on the building site. True
building_description_texts_long_description_SHO_Region_Specialty_Stone_3_Description \n\nGood quality stone can be found in convenient places in this province, and the local stoneworkers are reasonably expert in getting it out of the ground. As the stonemasons are given more equipment, they can improve the amount of usable stone they extract, and so improve the defensive value of any castle that is constructed.\n\nThis kind of development also includes the transport system needed to ship stone to where it is required. Before the advent of powered transport, moving masonry and stone was often more work than actually extracting the stuff, and it is no coincidence that many quarries were near either the coast or a navigable river: boats were often the only way to transport heavy items over any distance. Final shaping and any detail work is, and was, nearly always done on the building site. True
building_description_texts_long_description_SHO_Region_Specialty_Timber_1_Description \n\nIf the kodama are properly respected, the forests in this province will flourish. With the right investment, the lumbermen will be able to harvest enough good trees to reduce the cost of any vessels constructed. As the lumberyard and sawmill are developed, the costs of ships will be greatly lessened. Not all timber taken from a forest will be suitable for shipbuilding: for some European designs, for example, quite specific trunk-and-bough shapes are required for certain parts of the vessel, but wastage can be minimised. \n\nIt also takes time for cut timber to dry out and season properly for use in shipbuilding. While green timber can be used, it tends to warp and distort as it dries, making it difficult for shipwrights, or any other builders, to work straight. True
building_description_texts_long_description_SHO_Region_Specialty_Timber_2_Description \n\nIf the kodama are properly respected, the forests in this province will flourish. With the right investment, the lumbermen will be able to harvest enough good trees to reduce the cost of any vessels constructed. As the lumberyard and sawmill are developed, the costs of ships will be greatly lessened. Not all timber taken from a forest will be suitable for shipbuilding: for some European designs, for example, quite specific trunk-and-bough shapes are required for certain parts of the vessel, but wastage can be minimised. \n\nIt also takes time for cut timber to dry out and season properly for use in shipbuilding. While green timber can be used, it tends to warp and distort as it dries, making it difficult for shipwrights, or any other builders, to work straight. True
building_description_texts_long_description_SHO_Region_Specialty_Timber_3_Description \n\nIf the kodama are properly respected, the forests in this province will flourish. With the right investment, the lumbermen will be able to harvest enough good trees to reduce the cost of any vessels constructed. As the lumberyard and sawmill are developed, the costs of ships will be greatly lessened. Not all timber taken from a forest will be suitable for shipbuilding: for some European designs, for example, quite specific trunk-and-bough shapes are required for certain parts of the vessel, but wastage can be minimised. \n\nIt also takes time for cut timber to dry out and season properly for use in shipbuilding. While green timber can be used, it tends to warp and distort as it dries, making it difficult for shipwrights, or any other builders, to work straight. True
building_description_texts_long_description_SHO_Siege_1_Workshop_Description \n\nThis building allows the construction of basic siege engines. Sooner or later a castle will need to be reduced or breached, and then taken from the enemy. The defending commander may even decide that his best course is to sit out the siege. It is at this point that an attack needs a really big weapon to break down the enemy walls.\n\nSieges often required quite advanced military engineering on the part of the attackers. At Noda Castle in 1573, when a corps of miners with the attacking Takeda army drained the moat, the defenders lost their water supply too. It was only the shooting of Lord Takeda Shingen by a sniper that halted the attack. However, there was also a notable tendency for Japanese garrisons to leave their castles and attack their besiegers. It was not always considered honourable to cower behind the walls when there was a clean fight to be had with your tormentors outside! It was quite possible for the besieging army to capture a castle almost intact, because the defenders had been terribly obliging and come out into the field to be killed in an honourable way. On the other hand, some garrisons were remarkably tenacious: at Odawara in 1561, the castle held out for two months, despite the town around it being burned to the ground. True
building_description_texts_long_description_SHO_Siege_2_Powder_Maker_Description \n\nThis building allows the training of horoku units. Gunpowder is notoriously tricky stuff to make safely, and there is more art to it than many would suspect. The ingredients used, their individual preparation, and the proportions needed for the final mix are all jealously guarded secrets. The final stages, when the powder is mixed with water, dried out, and then carefully ground to the correct size are particularly dangerous. One spark will spell disaster, particularly in Japan where so many buildings are made of wood!\n\nAlthough the Japanese had been on the receiving end of gunpowder weapons in the 13th century, courtesy of the Mongols, they chose not to use them in warfare. This was unusual, as the Japanese had not been particularly reticent about taking Chinese ideas of all kinds, refining them, and producing a distinctly excellent local version of all kinds of things. Striking down enemies at a distance with little chance of reply did not, however, easily sit within the samurai concept of bushido. It was one thing to shoot someone with an arrow, quite another to blow an enemy to small pieces. True
building_description_texts_long_description_SHO_Siege_3_Gunsmith_Description \n\nThis building allows the recruitment of matchlock-armed samurai units. By breaking the reliance on European guns, a lord can add considerably to his war-making potential. Given a suitable place to work, a Japanese gunsmith can be every bit as clever, cunning and productive as a gaijin on the other side of the world! \n\nOnce Japanese weapon smiths had seen European firearms and understood what they were about, it did not take long for local examples to be manufactured. Indeed, Japanese craftsmanship quickly improved on the imported examples of matchlocks, making them more practical battlefield weapons: Japanese gunsmiths added a foresight to guns years before Europeans thought of doing the same thing. Later they also invented a way of shielding the burning match from the rain. Needless to say, the locally made guns often displayed high quality workmanship and materials, and those guns intended for samurai users were well made and beautifully finished. The brown colour of many gun barrels was not the metal going rusty but a finish that would resist corrosion. True
building_description_texts_long_description_SHO_Siege_4_Arsenal_Description \n\nA large store of weapons, armour and other necessaries is vital to warfare. A general worth his sword knows that his men cannot march without shoes, fight without weapons or live without food. To command warriors is meaningless unless they have what they need to carry the fight to the enemy. The arsenal allows the recruitment of rocket units. In addition, an experienced force of matchlock samurai will always be present in the province for defensive purposes. The first clan to construct an arsenal will also benefit from improved reloading times for all matchlock-carrying troops.\n\nAs the wars of the Sengoku Jidai increased in ferocity and armies increased in size, weapons and armour became less a matter of choice for individual samurai, and more of a logistical nightmare. A samurai might well provide all his own war gear, but the thousands of ashigaru being recruited into the clan armies needed everything from helmets to socks and sandals. This lead to standardisation of equipment by all clans, and a literally uniform appearance in their respective warriors. In this, the Japanese warlords were well ahead of their European contemporaries. True
building_description_texts_long_description_SHO_Stealth_1_Sake_Den_Description \n\nA sake den makes people happy, after a fashion. There is much to be said in favour of a flask of sake at the end of a long, hard day, and many troubles look much smaller after a convivial evening. In the shadows, however, and hidden behind smiles, darker business can be transacted: secrets exchanged and arrangements made. Among other dangerous types, ninjas are to be found here.\n\nOne of the most popular beverages in Japan, sake was originally only produced in small quantities for personal consumption. In the 1300s, however, mass production began in larger distilleries, often near temples and shrines. In later years, the main producers kept to the same places thanks to the availability of good sake rice and good, clean water. Sake was often used in Shinto rituals, and today barrels of sake are still left at shrines as rather splendid offerings to the spirits. Sake is also central to the Shinto ceremony of “kagami biraki”, performed at weddings and festivals. Wooden casks of sake are smashed open with a mallet, and the drinks are then served to all the guests to bring them good fortune. True
building_description_texts_long_description_SHO_Stealth_2_Gambling_Hall_Description \n\nThe chance to gamble, with some small chance of winning, is a good way to keep people occupied and happy. The gambling hall helps to improve a province’s wealth and, additionally, attracts ninjas looking to sell their skills to the highest bidder. There is always a darker side to something that is, after all, less than entirely respectable.\n\nSocial standing was of utmost importance in feudal Japan. The gentry and warriors were at the top of the system, peasants below them, followed by artisans and merchants. There were, however, groups even lower than merchants, outcastes who did not even belong to society. These people included burakumin, the hinin, and the bakuto. The burakumin had jobs that were held to be taboo, such as undertakers and tanners: people who worked with the dead, human and animal (although, to be fair, tanning was a disgusting process and no one who had any sense of smell could stand being anywhere near). Hinin were almost non-human, defined as such by their actions: criminals and those such as actors and entertainers. The bakuto were gamblers, who did not earn an honest living. This did not stop them becoming rich and relatively powerful, although without status. True
building_description_texts_long_description_SHO_Stealth_3_Criminal_Syndicate_Description \n\nA town with no crime is too poor to have anything worth stealing! Crime syndicates, however, are not about theft: they provide all kinds of illicit and enjoyable services to the local people, even as they intimidate troublesome individuals into keeping quiet. The syndicate has a positive effect on wealth, give or take, and it aids in procuring the services of a dangerous class of men: battlefield ninjas. \n\nJapanese crime syndicates, the yakuza, have a long tradition and can trace their origins back to the era of the Tokugawa shogunate and earlier. The name is deliberately ironic: a portmanteau of the Japanese for eight, nine and three, a losing hand at cards. From their start as gamblers, the yakuza became a mirror of samurai society, with their own codes of honour. Yakuza are famed for their tattoos, the elaborate designs showing that the wearer has the strength to take the pain of his decorative work. Other than yakuza, the only Japanese group to regularly carry tattoos are firemen. Tattoos are a reason for ordinary Japanese to be suspicious of strangers. True
building_description_texts_long_description_SHO_Stealth_4_Mizu_Shobai_Description \n\nThis whole city quarter given over to every kind of entertainment does much to increase the wealth of the province, as many are drawn to sample its pleasures. Even though much is relatively harmless fun, there is also a darker side where other business can be transacted away from watchful eyes. The district allows the recruitment of geishas.\n\nThe concept of ukiyo or the “floating world” became formalised during the Edo period. Red light districts were not uncommon in great cities, but the one in Yoshiwara in Edo became the most elaborate and famous. Within its boundaries almost any form of entertainment was available for those with money. Visitors to the quarter were expected to leave their weapons behind, one of the few occasions when a samurai would willingly be disarmed!\n\nThe “water trade” or mizu shobai had its own rules, strictly defined hierarchy and did not necessarily involve sex at all. Entertainers, comedians, dancers and others were all part of the trade, but not sexually available. There was also a very clear distinction between a prostitute or courtesan and a geisha. A geisha was unlikely to become sexually involved with any of her customers, and especially not for pay. She was a highly skilled entertainer and escort, not a bed companion. True
building_description_texts_long_description_SHO_Sword_1_Sword_School_Description \n\nThe sword school allows the recruitment of katana samurai units. Use of the sword is a serious business, and the teaching and practice of sword fighting is equally serious. Students are expected to approach the subject with the deepest reverence. This is not unsurprising, given that a katana, or long sword, can easily sever a limb if handled carelessly!\n\nSamurai were the only people allowed to wear a pair of swords, the daisho (literally “long and short”) of a katana and a wakizashi. Constant practice was required to use a sword properly, and many schools taught the art of kenjutsu. Iaijutsu was also taught, but this was the specialised skill of drawing and striking with a sword away from the battlefield, a useful thing for self-defence in dangerous times. The emphasis in all teaching, however, was on combat, not on sport or fun. Style mattered, but only as long as it aided the serious business of beating an opponent. Teaching also concentrated on the katana, although a few practitioners, such as the famous sword-saint, Miyamoto Musashi, favoured a two-sword style. True
building_description_texts_long_description_SHO_Sword_2_Nodachi_Description \n\nThis dojo allows the recruitment of no-dachi samurai units, armed with fearsome greatswords. The use of these swords is a specialised art, and not all samurai are suited or able to use no-dachi. The weapon is also one that requires considerable space, even for practice. However, the men who can use the swords command considerable respect among their peers.\n\nThe term “dojo” means “the place of the way”, or a formal training setting for a particular martial art. Often these would be large halls built in temple grounds, but courtyards could also be used. In the case of a no-dachi, training would have to be in the open air.\n\nA no-dachi was instantly recognisable when carried because it was worn slung over the shoulder, but its great length meant that it could not be drawn from that position. It was a weapon for the open battlefield, and rarely used indoors or in confined spaces because it needed a lot of space to use effectively. Of most use against cavalry, the no-dachi was not a common blade, as it was harder to make than a shorter sword and required a strong man to swing it! True
building_description_texts_long_description_SHO_Sword_3_Master_Dojo_Description \n\nThe sword master school both improves the quality of sword-armed units recruited here and reduces the amount of time needed to train them. A sword takes many weeks of patient labour to forge, but the swordsman takes even longer. The sword is the soul of the samurai, and long hours of practice are necessary to master this apparently simple weapon.\n\nA kenjutsu school was more than a building: it was also the philosophy and ideas of its teachers and leaders, and each had its own style of combat and teaching. Although all schools shared the idea of kata, or forms, for practice, how these were used could vary greatly. Rivalry between schools was, at times, quite fierce, almost bordering on feuds, and duels to settle which school had the best style were not uncommon. The sword saint, Miyamoto Musashi, was, at one point in his career, particularly given to duelling with adepts from different schools. In his most famous duel he used a bokken, or wooden practice sword, against a man armed with a no-dachi. Accounts differ as to how his opponent, Sasaki Kojiro, died (and even as to why they fought) but all agree that Musashi beat him with a wooden blade! True
building_description_texts_long_description_SHO_Sword_4_Legendary_Dojo_Description \n\nThe legendary kenjutsu school allows the recruitment of hero units. It also greatly improves the quality of all sword-armed units recruited here. An experienced unit of katana samurai will always be present to defend their school. Finally, the first clan to construct this legendary school will gain a useful close combat bonus for their units. The correct use of the sword is one of the traditional marks of the samurai warrior class; the other is skill with the bow. A kenjutsu school of this quality is therefore a mark of great honour for a clan, as well as a practical benefit.\n\nMany martial arts, including kenjutsu, the art of swordplay, are based on a set of kata, or codified forms, meaning both moves and stances. These actions help the martial artist learn and perfect his skills in combat, to the point where he no longer has to think about his next move or response to an opponent. A particular school of martial arts can often be distinguished by the kata that it expounds, as well as by its underlying spiritual philosophy. \n\nIaijutsu, the “art of immediate reaction”, relies almost entirely on kata because its fast-draw sword techniques are usually practiced alone. Apart from anything else, it would be supremely dangerous to practice iaijutsu with a partner unless both participants were supremely skilled. Even then, death or dismemberment would come all too easily. True
building_description_texts_long_description_SHO_Yari_1_Drill_Yard_Description \n\nThe drill yard allows the recruitment and training of yari-armed samurai units. Using a spear effectively in battle requires training, discipline and trust.\n\nThe art of using a spear, sojutsu, is one of many Japanese martial arts, and probably among the oldest. The spear was, with the bow, one of the traditional weapons of the samurai. The spear also has its place in Japanese mythology, because drops falling from the tip of ame-no-nuboko, the “Heavenly Jewelled Spear” formed the islands of Japan. This spear, however, is also referred to as a naginata, a slightly shorter slashing pole arm.\n\nThe spear came to be seen as a very cost-effective weapon for troops during the feudal wars of the Sengoku Jidai. Combined with bow and matchlock armed troops, spearmen formed the core of most clan armies. Spear fighting in Japan was a good deal more aggressive than the “push of pikes” that went on in European battles of roughly the same period. This probably reflected the more honour-bound and glory-hungry nature of Japanese warfare, as many European armies were full of mercenaries who could only be paid if they were still alive! True
building_description_texts_long_description_SHO_Yari_2_Naginata_Dojo_Description \n\nThis dojo allows the recruitment of naginata-armed samurai units; if there is a large enough temple in the province, naginata-armed monks can also be trained. The naginata itself is a fearsome weapon, and requires considerable training to use effectively in battle. It is also a weapon favoured by samurai women for “home defence” when their men are on campaign. It should not, however, be considered in any way effeminate because of that!\n\nTo the untrained eye, the naginata looks like a spear with a wickedly sharp sword instead of a point. It can be used as a spear, of course, to thrust into an enemy or braced to receive a charge, but it is at its most effective when an adept uses it to cut and parry. Anyone facing a naginata has to deal with something that can cut and slash at a greater range than any sword, and be used to block any counterattack: the shaft is as much a part of the weapon’s strength as the blade itself! Traditionally, it was considered an extremely useful weapon against mounted enemies. True
building_description_texts_long_description_SHO_Yari_3_Master_Dojo_Description \n\nThis dojo speeds up the training of spear-armed troops. It also improves the expertise and experience of spear units trained in this province. Spears are traditional weapons and have been for centuries, but skilled men are needed to get the best from the weapons. Samurai spearmen bring their single-minded dedication to the weapon, but still need training.\n\nSojutsu, the art of the spear, is no longer a popular martial art in Japan, possibly because of the large amount of space needed for practice: kenjutsu, the art of the sword, needs far less room. Considered one of koryu, the traditional martial arts, the origins of sojutsu are lost in time, but it ceased to be taught on even a modest scale during the Meiji Restoration in 1866-9. Many schools were forced to close at that time, often after hundreds of years of continuous existence. The masters had relied on a rice stipend from the provinces to stay in business, and once that was gone the schools could no longer continue. True
building_description_texts_long_description_SHO_Yari_4_Legendary_School_Description \n\nThis legendary school greatly increases the expertise and experience of spear-armed samurai units trained in this province. It also allows the recruitment of yari-armed hero units. An experienced unit of yari-armed samurai will always be present in the province to defend their famous school. Finally, if a clan constructs the first legendary sojutsu school in Japan all its yari-armed units receive a defensive bonus in battle.\n\nArming troops with spears reached the height of its popularity during and after the Mongol invasions of Japan. The Mongols themselves made extensive use of spearmen, and the Japanese were not slow to adapt and copy this style of warfare. During the Sengoku Jidai, spears were issued to the thousands of ashigaru troops in clan armies, as it was relatively easy to drill ashigaru in simple spear tactics: they need only hold together, brace their spears, and then push the enemy back! The samurai, however, continued to use sojutsu, and the best samurai spearmen were indeed a force to be reckoned with: brave, skilled, and committed to victory or death under the code of bushido. The same could not always be said of the ashigaru. True
building_description_texts_short_description_GEM_Buddhist_1_Description The cherry tree blossoms from the right seed. True
building_description_texts_short_description_GEM_Buddhist_2_Description Quiet should not be mistaken for "peace". True
building_description_texts_short_description_GEM_Buddhist_3_Description A man may contemplate much, including the sword's edge. True
building_description_texts_short_description_GEM_Buddhist_4_Description Fame is a mayfly hovering above the unchanging water. True
building_description_texts_short_description_GEM_Buff_1_Description There must be a first step in every march. True
building_description_texts_short_description_GEM_Buff_2a_Description The empty scabbard is useless; beautiful lacquer mocks the owner. True
building_description_texts_short_description_GEM_Buff_2b_Description A wise tiger is wary of a rabbit with a bow. True
building_description_texts_short_description_GEM_Buff_2c_Description One man can become an army. True
building_description_texts_short_description_GEM_Bushi_1_Description A man fights; a warrior goes to battle. True
building_description_texts_short_description_GEM_Bushi_2_Description Bow and sword demand discipline from warriors. True
building_description_texts_short_description_GEM_Bushi_3_Description To strike the mark cleanly is a sign of mastery. True
building_description_texts_short_description_GEM_Bushi_4_Description A master writes his poetry in the blood of others. True
building_description_texts_short_description_GEM_Castle_1_Description High walls and closed doors conceal many treasures. True
building_description_texts_short_description_GEM_Castle_2_Description High walls and higher towers impress the lowly. True
building_description_texts_short_description_GEM_Castle_3_Description Walls are lessons in subjugation. True
building_description_texts_short_description_GEM_Castle_4_Description To look out from a tall tower is mastery. True
building_description_texts_short_description_GEM_Clan_1_Description A wise family honours the kami of the land. True
building_description_texts_short_description_GEM_Clan_2_Description The good earth is the source of all power. True
building_description_texts_short_description_GEM_Clan_3_Description If law fails all else burns. True
building_description_texts_short_description_GEM_Clan_4a_Description Everything, even grandeur, has its seasons. True
building_description_texts_short_description_GEM_Clan_4b_Description Nobility proclaims itself. True
building_description_texts_short_description_GEM_Clan_4c_Description The courtier is nothing without a court. True
building_description_texts_short_description_GEM_Economy_1_Description Fair exchange is not robbery. True
building_description_texts_short_description_GEM_Economy_2a_Description The hungry belly consumes all thoughts of anything else. True
building_description_texts_short_description_GEM_Economy_2b_Description When two men meet in honesty, both may profit from the day. True
building_description_texts_short_description_GEM_Economy_3a_Description Unlike rice, wealth is not found in every bowl. True
building_description_texts_short_description_GEM_Economy_3b_Description Only a fool eats everything after the harvest. True
building_description_texts_short_description_GEM_Economy_4a_Description Gold pays many debts; rice pays them all. True
building_description_texts_short_description_GEM_Economy_4b_Description Wealth buys comfort, but will it buy peace? True
building_description_texts_short_description_GEM_Farming_1_Description The peasant's back is bent; the rice grows tall. True
building_description_texts_short_description_GEM_Farming_2a_Description Lands flourish when they are ordered. True
building_description_texts_short_description_GEM_Farming_2b_Description No horse goes willingly to battle. True
building_description_texts_short_description_GEM_Farming_3a_Description Like a cherry blossom, perfection is fleeting. True
building_description_texts_short_description_GEM_Farming_3b_Description Order and chaos are only a chopstick's length apart. True
building_description_texts_short_description_GEM_Farming_4a_Description Empty bellies are never found in loyal men. True
building_description_texts_short_description_GEM_Farming_4b_Description The warrior should strive to be worthy of his noble steed. True
building_description_texts_short_description_GEM_Gov_1_Description The land is the clay that makes men. True
building_description_texts_short_description_GEM_Gov_2a_Description The man who defends his lord also defends his home. True
building_description_texts_short_description_GEM_Gov_2b_Description They also serve who watch and wait. True
building_description_texts_short_description_GEM_Gov_3a_Description Fighting is not enough. There must be obedience. True
building_description_texts_short_description_GEM_Gov_3b_Description Many are called when the land is menaced. True
building_description_texts_short_description_GEM_Gov_4a_Description One arrow snaps; the sheaf is not so easily broken. True
building_description_texts_short_description_GEM_Gov_4b_Description Desperate men are the land's courage given flesh. True
building_description_texts_short_description_GEM_Infrastucture_1_Description The well-worn way leads the traveller home. True
building_description_texts_short_description_GEM_Infrastucture_2_Description Where one foot has trodden, another may follow with certainty. True
building_description_texts_short_description_GEM_Infrastucture_3_Description Bad news flies on falcon's wings; the good dawdles at every inn. True
building_description_texts_short_description_GEM_Infrastucture_4_Description Only the last step completes a journey. True
building_description_texts_short_description_GEM_Intellectual_1_Description The dull mind must be sharpened. True
building_description_texts_short_description_GEM_Intellectual_2_Description The ink reveals inner strength, and every weakness. True
building_description_texts_short_description_GEM_Intellectual_3_Description An idea can cut deeper than a sword. True
building_description_texts_short_description_GEM_Intellectual_4_Description A gentleman is a lesson to others. True
building_description_texts_short_description_GEM_Koryu_1_Description There is wisdom in picking up a weapon before a battle. True
building_description_texts_short_description_GEM_Koryu_2_Description Mastery seems a distant target to the novice. True
building_description_texts_short_description_GEM_Koryu_3_Description There is little skill in slashing; one must strike cleanly. True
building_description_texts_short_description_GEM_Koryu_4_Description The unexpected act is always devastating. True
building_description_texts_short_description_GEM_Port_1_Description The waves give riches to the fisherman, and take them away. True
building_description_texts_short_description_GEM_Port_2a_Description The sailor takes ship, eager to be away from a wife in this port. True
building_description_texts_short_description_GEM_Port_2b_Description The wave spirits wash away the cowardly. True
building_description_texts_short_description_GEM_Port_3a_Description The sea-road is wide, and leads everywhere. True
building_description_texts_short_description_GEM_Port_3b_Description A good shipwright travels in his own ship. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_1_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_2a_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_2b_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_3a_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Craftwork_3b_Description In the hands of a master everything is simple. True
building_description_texts_short_description_GEM_Region_Specialty_Gold_Mining_1_Description Wealth is never dishonourable. True
building_description_texts_short_description_GEM_Region_Specialty_Gold_Mining_2_Description Wealth is never dishonourable. True
building_description_texts_short_description_GEM_Region_Specialty_Gold_Mining_3_Description Wealth is never dishonourable. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_1_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_2a_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_2b_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_3a_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Holy_Site_3b_Description When the spirits move, men should be still. True
building_description_texts_short_description_GEM_Region_Specialty_Intellectual_1_Description Ignorance is a belly hungry for wisdom. True
building_description_texts_short_description_GEM_Region_Specialty_Iron_Mining_1_Description The earth has riches for those who respect her. True
building_description_texts_short_description_GEM_Region_Specialty_Iron_Mining_2_Description The earth has riches for those who respect her. True
building_description_texts_short_description_GEM_Region_Specialty_Iron_Mining_3_Description The earth has riches for those who respect her. True
building_description_texts_short_description_GEM_Region_Specialty_Naval_1_Description A rich meal will bring the wolves. True
building_description_texts_short_description_GEM_Region_Specialty_Naval_2_Description A rich meal will bring the wolves. True
building_description_texts_short_description_GEM_Region_Specialty_Naval_3_Description A rich meal will bring the wolves. True
building_description_texts_short_description_GEM_Region_Specialty_Ninja_1_Description Darkness is always deepest furthest from the light. True
building_description_texts_short_description_GEM_Region_Specialty_Ninja_2_Description Darkness is always deepest furthest from the light. True
building_description_texts_short_description_GEM_Region_Specialty_Ninja_3_Description Darkness is always deepest furthest from the light. True
building_description_texts_short_description_GEM_Region_Specialty_Silk_1_Description Heaven's grace created on a mortal loom. True
building_description_texts_short_description_GEM_Region_Specialty_Silk_2_Description Heaven's grace created on a mortal loom. True
building_description_texts_short_description_GEM_Region_Specialty_Silk_3_Description Heaven's grace created on a mortal loom. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_1_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_2a_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_2b_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_3a_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Smithing_3b_Description The iron master forges the destiny of many. True
building_description_texts_short_description_GEM_Region_Specialty_Timber_1_Description A careful woodsman always respects the kodama. True
building_description_texts_short_description_GEM_Region_Specialty_Timber_2_Description A careful woodsman always respects the kodama. True
building_description_texts_short_description_GEM_Region_Specialty_Timber_3_Description A careful woodsman always respects the kodama. True
building_description_texts_short_description_SHO_Archery_1_Archery_Dojo_Description The target is nothing without the arrow. True
building_description_texts_short_description_SHO_Archery_2_Foot_Archery_Description A bow holds the spirit of its maker. True
building_description_texts_short_description_SHO_Archery_3_Bow_Master_Dojo_Description Strength is not enough: there must be form as well. True
building_description_texts_short_description_SHO_Archery_4_Legendary_Dojo_Description The shot should honour the target with its sincerity. True
building_description_texts_short_description_SHO_Buddhist_1_Temple_Description Quiet should not be mistaken for "peace". True
building_description_texts_short_description_SHO_Buddhist_2_Monastery_Description A man may contemplate much, including the sword's edge. True
building_description_texts_short_description_SHO_Buddhist_3_Temple_Complex_Description The whole world lies within the garden for one who cares to see it. True
building_description_texts_short_description_SHO_Buddhist_4_Legendary_Temple_Description Legends feed the soul of a people. True
building_description_texts_short_description_SHO_Buff_1_Encampment_Description There must be a first step in every march. True
building_description_texts_short_description_SHO_Buff_2_Armoury_Description The empty scabbard is useless; beautiful lacquer mocks the owner. True
building_description_texts_short_description_SHO_Buff_2_Barracks_Description Fighting is not enough. There must be obedience. True
building_description_texts_short_description_SHO_Buff_2_Hunting_Lodge_Description The tiger hunts where he will. True
building_description_texts_short_description_SHO_Buff_2_Jiujutsu_Dojo_Description The open hand does not need a weapon. True
building_description_texts_short_description_SHO_Buff_2_Proving_Grounds_Description One man can become an army. True
building_description_texts_short_description_SHO_Castle_1_Fort_Description A reminder of lordly might is more than mere walls and towers. True
building_description_texts_short_description_SHO_Castle_2_Stronghold_Description High walls and higher towers impress the lowly. True
building_description_texts_short_description_SHO_Castle_3_Fortress_Description Without sure footing, the sword stroke will go amiss. True
building_description_texts_short_description_SHO_Castle_4_Castle_Description Absolute mastery, expressed in stone, is also a message. True
building_description_texts_short_description_SHO_Castle_5_Citadel_Description Lesser men should quail in the shadows of the great. True
building_description_texts_short_description_SHO_Cavalry_1_Stables_Description When the horse and man are as one, all else follows. True
building_description_texts_short_description_SHO_Cavalry_2_Warhorse_Stables_Description Who is braver: the cavalryman, or his horse? True
building_description_texts_short_description_SHO_Cavalry_3_Bajutsu_Master_Description A wise man listens to his horse. True
building_description_texts_short_description_SHO_Cavalry_4_Legendary_Bajutsu_Dojo_Description A horse has a great heart, and need only be reminded of it. True
building_description_texts_short_description_SHO_Christian_1_Chapel_Description Hear the Word of the Lord. True
building_description_texts_short_description_SHO_Christian_2_Mission_Description Sheep require shepherds. True
building_description_texts_short_description_SHO_Christian_3_Church_Description A church is not built with stones, but in men's hearts. True
building_description_texts_short_description_SHO_Christian_4_Cathedral_Description "A mighty fortress is our God..." True
building_description_texts_short_description_SHO_Crafts_1_Market_Description When two men meet in honesty, both may profit from the day. True
building_description_texts_short_description_SHO_Crafts_2_Rice_Exchange_Description There is much to be learned from the prattle of merchants. True
building_description_texts_short_description_SHO_Crafts_3_Merchant_Guild_Description Wealth may buy comfort, but will it buy peace? True
building_description_texts_short_description_SHO_Crafts_4_Kanabukama_Description To price everything is to value nothing. True
building_description_texts_short_description_SHO_Farming_1_Rice_Paddies_Description Order and chaos are only a chopstick's length apart. True
building_description_texts_short_description_SHO_Farming_2_Irrigation_Description Empty bellies are never found in loyal men. True
building_description_texts_short_description_SHO_Farming_3_Terraces_Description The foundation of wealth is a full rice bowl. True
building_description_texts_short_description_SHO_Farming_4_Consolidation_Description When the bowl is bigger it holds more rice. True
building_description_texts_short_description_SHO_Ikko_Temple_1_Jodo_Shinshu_Temple One word, one people, one way. True
building_description_texts_short_description_SHO_Ikko_Temple_2_Jodo_Shinshu_Monastery Faith does not always bring inner peace. True
building_description_texts_short_description_SHO_Ikko_Temple_3_Jodo_Shinshu_Fortified_Monastery Training sharpens the wits and hardens the spirit. True
building_description_texts_short_description_SHO_Ikko_Temple_4_Jodo_Shinshu_Honganji Faith can build mountains. True
building_description_texts_short_description_SHO_Infrastructure_0_Trails_Description The well-worn way leads the traveller home. True
building_description_texts_short_description_SHO_Infrastructure_1_Roads_Description Where one foot has trodden, another may follow with certainty. True
building_description_texts_short_description_SHO_Infrastructure_2_Post_Stations_Description Bad news flies on falcon's wings; the good dawdles at every inn. True
building_description_texts_short_description_SHO_Infrastructure_3_Imperial_Roads_Description Only the last step completes a journey. True
building_description_texts_short_description_SHO_Port_0_Coastal_Village_Description The waves give riches to the fisherman, and take them away. True
building_description_texts_short_description_SHO_Port_1_Harbour_Description The sailor takes ship eager to be away from the wife in this port. True
building_description_texts_short_description_SHO_Port_2_Trading_Port_Description The sea-road is wide, and leads everywhere. True
building_description_texts_short_description_SHO_Port_3_Military_Port_Description Beyond the gulls' cries, the waves test men's courage. True
building_description_texts_short_description_SHO_Port_3_Nanban_Trade_Port_Description Foreign gold is still gold. True
building_description_texts_short_description_SHO_Port_4_Drydock_Description A good shipwright travels in his own ship. True
building_description_texts_short_description_SHO_Port_4_Nanban_Quarter_Description Even the unwashed, unmannered and unwelcome can be useful. True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_1_Description The simplest thing is worthy of respect. True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_2a_Description An arrow does not hate its target. True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_2b_Description Ink and blood are both easily spilled. True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_3a_Description The man who adds beauty to the world is blessed. True
building_description_texts_short_description_SHO_Region_Specialty_Craftwork_3b_Description The master's spirit guides every arrow. True
building_description_texts_short_description_SHO_Region_Specialty_Gold_Mining_1_Description Wealth is never dishonourable. True
building_description_texts_short_description_SHO_Region_Specialty_Gold_Mining_2_Description Gold is more powerful than steel, for steel obeys gold. True
building_description_texts_short_description_SHO_Region_Specialty_Gold_Mining_3_Description A mountain has deep roots, and hides its riches well. True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_1_Description When the spirits move, men should be still. True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_2a_Description Mountains and gods are unforgiving. True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_2b_Description As long as a man travels, he may arrive. True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_3a_Description To withdraw from the world is not to forget the world. True
building_description_texts_short_description_SHO_Region_Specialty_Holy_Site_3b_Description At journey's end, understanding awaits. True
building_description_texts_short_description_SHO_Region_Specialty_Horses_1_Description No horse goes to war willingly. True
building_description_texts_short_description_SHO_Region_Specialty_Horses_2_Description Like a cherry blossom, perfection is fleeting. True
building_description_texts_short_description_SHO_Region_Specialty_Horses_3_Description The warrior should strive to be worthy of his noble steed. True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_1_Description Before the word is written, the brush must be held correctly. True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_2a_Description Learning sharpens the wits, sometimes to killing effect. True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_2b_Description The fool looks; the educated man sees; the wise man understands. True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_3a_Description There is harmony in perfect order. True
building_description_texts_short_description_SHO_Region_Specialty_Intellectual_3b_Description Law is heavier than any sword. True
building_description_texts_short_description_SHO_Region_Specialty_Iron_Mining_1_Description The earth has riches, for those who respect her. True
building_description_texts_short_description_SHO_Region_Specialty_Iron_Mining_2_Description Iron-hearted men are needed to win iron from the earth. True
building_description_texts_short_description_SHO_Region_Specialty_Iron_Mining_3_Description The earth does not yield its treasures easily. True
building_description_texts_short_description_SHO_Region_Specialty_Naval_1_Description Where men gather, purses grow fat. True
building_description_texts_short_description_SHO_Region_Specialty_Naval_2a_Description In another life, any man might be a pirate. True
building_description_texts_short_description_SHO_Region_Specialty_Naval_2b_Description Trade is a question of timing. True
building_description_texts_short_description_SHO_Region_Specialty_Naval_3a_Description One day, the pirate may call himself "Sea Lord". True
building_description_texts_short_description_SHO_Region_Specialty_Naval_3b_Description Trade is a river, and it waters all the land. True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_1_Description Death and profit are also found in darkness. True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_2a_Description The best place to hide is out in the open. True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_2b_Description Thought is the sharpest blade of all. True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_3a_Description Shadows are the best defence. True
building_description_texts_short_description_SHO_Region_Specialty_Ninja_3b_Description What an excise man misses, others may value. True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_1_Description As the iron is forged so too is bravery, but in a hotter fire. True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_2a_Description Armour is prudence, forged in iron, bound in leather and silk. True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_2b_Description When even one spear is blunted, the army is weakened. True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_3a_Description A coward in beautiful armour is still a coward. True
building_description_texts_short_description_SHO_Region_Specialty_Smithing_3b_Description The sword gives form to the master's wit. True
building_description_texts_short_description_SHO_Region_Specialty_Stone_1_Description The mason asks the stone what it wants to be. True
building_description_texts_short_description_SHO_Region_Specialty_Stone_2_Description The quarryman who ignores the kami does not live long. True
building_description_texts_short_description_SHO_Region_Specialty_Stone_3_Description No stone wants to be unfinished. True
building_description_texts_short_description_SHO_Region_Specialty_Timber_1_Description The careful woodsman always respects the kodama. True
building_description_texts_short_description_SHO_Region_Specialty_Timber_2_Description There is a season to all things. True
building_description_texts_short_description_SHO_Region_Specialty_Timber_3_Description Beauty and strength await the saw blade. True
building_description_texts_short_description_SHO_Siege_1_Workshop_Description The smith bends iron to his will; the gunner, the enemy. True
building_description_texts_short_description_SHO_Siege_2_Powder_Maker_Description Hellfire confined is not hellfire tamed. True
building_description_texts_short_description_SHO_Siege_3_Gunsmith_Description "...Power comes from the barrel of the gun." True
building_description_texts_short_description_SHO_Siege_4_Arsenal_Description A loaded cannon often discourages dissent. True
building_description_texts_short_description_SHO_Stealth_1_Sake_Den_Description "Oi! Are you looking at my geisha, you bastard?" True
building_description_texts_short_description_SHO_Stealth_2_Gambling_Hall_Description "An eight. A nine. And… a three!" True
building_description_texts_short_description_SHO_Stealth_3_Criminal_Syndicate_Description Respect, honour and profit drink at the same inn. True
building_description_texts_short_description_SHO_Stealth_4_Mizu_Shobai_Description Both happiness and sorrow burden the soul. True
building_description_texts_short_description_SHO_Sword_1_Sword_School_Description A sword is never safe, but the swordsman is dangerous. True
building_description_texts_short_description_SHO_Sword_2_Nodachi_Description Swords do not permit insolence. True
building_description_texts_short_description_SHO_Sword_3_Master_Dojo_Description The edge is the dividing line between life and death. True
building_description_texts_short_description_SHO_Sword_4_Legendary_Dojo_Description The true master does not draw his sword to show mastery. True
building_description_texts_short_description_SHO_Yari_1_Drill_Yard_Description An action does not require thought. The body will learn. True
building_description_texts_short_description_SHO_Yari_2_Naginata_Dojo_Description Fear stabs at the enemy before the spear. True
building_description_texts_short_description_SHO_Yari_3_Master_Dojo_Description He who has the longest spear wins on points. True
building_description_texts_short_description_SHO_Yari_4_Legendary_School_Description When the soul is quiet, the spearpoint is steady. True
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